{"id":5391,"date":"2022-10-24T08:31:05","date_gmt":"2022-10-24T06:31:05","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5391"},"modified":"2022-10-24T08:35:03","modified_gmt":"2022-10-24T06:35:03","slug":"nenasili-je-sila","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/10\/24\/nenasili-je-sila\/","title":{"rendered":"Nen\u00e1sil\u00ed je s\u00edla      "},"content":{"rendered":"\n
T\u00fdden \u010dty\u0159icet t\u0159i: Nen\u00e1sil\u00ed<\/h6>\n\n\n\n

                 <\/h4>\n\n\n
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kn\u011bz John Dear <\/em><\/figcaption><\/figure>\n<\/div>\n\n\n

Celo\u017eivotn\u00ed m\u00edrov\u00fd aktivista a kn\u011bz John Dear byl kur\u00e1torem p\u0159ipravovan\u00e9ho vyd\u00e1n\u00ed \u010dasopisu Oneing o nen\u00e1sil\u00ed, kter\u00e9 obsahuje Dear\u016fv rozhovor s metodistick\u00fdm duchovn\u00edm a aktivistou Jamesem Lawsonem. Pot\u00e9, co v 50. letech nav\u0161t\u00edvil G\u00e1ndh\u00edho stoupence v Indii, aby studoval nen\u00e1siln\u00fd odpor, za\u010dal Lawson \u0161kolit aktivisty za ob\u010dansk\u00e1 pr\u00e1va v principech a taktice nen\u00e1sil\u00ed. Jeho studenti pom\u00e1hali ru\u0161it rasovou segregaci v j\u00eddeln\u00e1ch a stali se z nich jezdci svobody, kte\u0159\u00ed usilovali o slou\u010den\u00ed  mezist\u00e1tn\u00ed dopravy. Na ot\u00e1zku, jak definuje nen\u00e1sil\u00ed, Lawson odpov\u00edd\u00e1:<\/em><\/p>\n\n\n\n

Nen\u00e1sil\u00ed \u2013 ahisma, neubli\u017eovat, ne\u0161kodit  (Mah\u00e1tma G\u00e1ndh\u00ed)<\/h4>\n\n\n\n

Je t\u011b\u017ek\u00e9 definovat nen\u00e1sil\u00ed. Mysl\u00edm, \u017ee tento term\u00edn poprv\u00e9 pou\u017eil Mah\u00e1tma G\u00e1ndh\u00ed (1869-1948). [1] Ve sv\u00e9 knize Nen\u00e1sil\u00ed v m\u00edru a v\u00e1lce tvrdil, \u017ee tento term\u00edn je jeho p\u0159ekladem d\u017eainistick\u00e9 teorie ahimsa. G\u00e1ndh\u00ed p\u0159ekl\u00e1dal ahimsu jako „neubli\u017eovat, ne\u0161kodit“. D\u017einismus byl starobyl\u00fdm indick\u00fdm n\u00e1bo\u017eenstv\u00edm, kter\u00e9 vzniklo p\u0159ibli\u017en\u011b v dob\u011b Je\u017e\u00ed\u0161e Nazaretsk\u00e9ho. To je jedna z definic, kter\u00e9 se dr\u017e\u00edm. Umo\u017e\u0148uje mi \u017e\u00edt, fungovat, praktikovat.<\/p>\n\n\n\n

Nen\u00e1sil\u00ed je saj\u00e1graga \u2013 s\u00edla du\u0161e v soucitu a pravd\u011b (Mah\u00e1tma G\u00e1ndh\u00ed)<\/h4>\n\n\n\n

G\u00e1ndh\u00ed tak\u00e9 prohl\u00e1sil, \u017ee nen\u00e1sil\u00ed je l\u00e1ska v akci, soucit a pravda v akci. Samoz\u0159ejm\u011b vymyslel slovo satj\u00e1graha [\u010dasto p\u0159ekl\u00e1dan\u00e9 jako s\u00edla pravdy nebo s\u00edla du\u0161e], aby d\u00e1le vysv\u011btlil vytrvalost v pravd\u011b, v du\u0161i, v Bohu a v boji.<\/p>\n\n\n

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Mah\u00e1tma G\u00e1ndh\u00ed<\/figcaption><\/figure>\n<\/div>\n\n\n

Je to tvo\u0159iv\u00e1 s\u00edla vesm\u00edru, kterou se m\u00e1me nau\u010dit uplat\u0148ovat (Mah\u00e1tma G\u00e1ndh\u00ed)<\/h4>\n\n\n\n

Pro m\u011b je tedy nen\u00e1sil\u00ed tou vlastnost\u00ed, kter\u00e1 vych\u00e1z\u00ed ze v\u0161ech velk\u00fdch sv\u011btov\u00fdch n\u00e1bo\u017eenstv\u00ed: p\u0159edstava, \u017ee tv\u016fr\u010d\u00ed silou vesm\u00edru je l\u00e1ska, \u017ee B\u016fh je l\u00e1ska a \u017ee l\u00e1ska je v\u0161eobj\u00edmaj\u00edc\u00ed. G\u00e1ndh\u00ed trval na tom – a mysl\u00edm, \u017ee to je G\u00e1ndh\u00edho velk\u00fd p\u0159\u00ednos – \u017ee tvo\u0159iv\u00e1 s\u00edla vesm\u00edru je s\u00edla, kterou se my lid\u00e9 mus\u00edme nau\u010dit uplat\u0148ovat, proto\u017ee tato s\u00edla je jedin\u00e1, kter\u00e1 m\u016f\u017ee zp\u016fsobit, \u017ee lidstvo bude plnit Bo\u017e\u00ed v\u016fli.<\/p>\n\n\n\n

Nen\u00e1sil\u00ed m\u00e1 ko\u0159eny v dlouh\u00e9 cest\u011b lidsk\u00e9ho rodu za l\u00e1skou a pravdou<\/h4>\n\n\n\n

A nen\u00e1sil\u00ed je s\u00edla. Nen\u00ed to, jak m\u011b u\u010dili na vysok\u00e9 \u0161kole v roce 1947, pouh\u00e9 p\u0159esv\u011bd\u010dov\u00e1n\u00ed. P\u0159esv\u011bd\u010dov\u00e1n\u00ed je forma s\u00edly. Aristoteles napsal, \u017ee moc je schopnost dos\u00e1hnout c\u00edle. Je to dar stvo\u0159en\u00ed, kter\u00fd dal lidem B\u016fh. Nen\u00e1sil\u00ed m\u00e1 sv\u00e9 hlubok\u00e9 ko\u0159eny v dlouh\u00e9 cest\u011b lidsk\u00e9ho rodu, kdy lid\u00e9 jednali z l\u00e1sky a pravdy navzdory v\u0161emu, co kolem nich zu\u0159ilo.<\/p>\n\n\n\n

Nen\u00e1sil\u00ed je v\u011bda o tom jak \u017e\u00edt k obrazu Bo\u017e\u00edmu<\/h4>\n\n\n\n

Jak \u0159\u00edkali tak\u00e9 G\u00e1ndh\u00ed a Martin Luther King mlad\u0161\u00ed, nen\u00e1sil\u00ed je v\u011bda o tom, jak vytv\u00e1\u0159\u00edme sv\u016fj vlastn\u00ed \u017eivot k obrazu Bo\u017e\u00edmu, jak vytv\u00e1\u0159\u00edme sv\u011bt, kter\u00fd praktikuje spravedlnost, pravdu a soucit.<\/p>\n\n\n\n

Nen\u00e1sil\u00ed je v\u011bda o osobn\u00ed a spole\u010densk\u00e9 zm\u011bn\u011b sv\u011bta<\/h4>\n\n\n
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Gene Sharp<\/figcaption><\/figure>\n<\/div>\n\n\n

Gene Sharp (1928-2018) byl prvn\u00edm v\u011bdcem, kter\u00fd dal dohromady v\u011bdu a metodologii nen\u00e1sil\u00ed. M\u00e1m tedy dvoj\u00ed definici. Za prv\u00e9, n\u00e1bo\u017eenstv\u00ed sv\u011bta uva\u017euj\u00ed o l\u00e1sce jako o pravd\u011b a moci, jako o zp\u016fsobu, jak\u00fdm lidstvo objevuje, jak napl\u0148ovat v\u016fli v\u011b\u010dnosti. Zadruh\u00e9, st\u00e1le se u\u010d\u00edme o nen\u00e1sil\u00ed jako o v\u011bd\u011b, kter\u00e1 p\u0159in\u00e1\u0161\u00ed osobn\u00ed a spole\u010denskou zm\u011bnu a nastoluje sv\u011bt, kde je ve\u0161ker\u00fd \u017eivot ct\u011bn .<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] M. K. Gandhi, Non-violence in Peace and War <\/em>(Ahmedabad: Navajivan Publishing, 1944), 131. In his 1936 meeting with Howard Thurman, Gandhi said, \u201c\u2018Non-violence\u2019 is a term I had to coin in order to bring out the root meaning of Ahimsa.\u201d<\/p>\n\n\n\n

John Dear, \u201cNonviolence Is Power: A Conversation with the Rev. James Lawson,\u201d Oneing<\/em> 10, no. 2, Nonviolence <\/em>(Fall 2022): 24. Forthcoming at CAC Bookstore<\/a>.<\/p>\n\n\n\n

Image credit:<\/strong> Susan Ruggles, Rally Against Iraq War 0017 <\/em>(detail), 2003, Milwaukee, photograph, Wikimedia<\/a>. Susan Ruggles, Iraq War Anniversary Peace Rally <\/em>(detail), 2003, Milwaukee, photograph, Wikimedia<\/a>. Susan Ruggles, Rally Against Iraq War 0014 <\/em>(detail), 2003, Milwaukee, photograph, Wikimedia<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n

Image inspiration:<\/strong> Candles are on either side of a central image, as in a sanctuary. Nonviolence is sacred.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Jak \u0159\u00edkali tak\u00e9 G\u00e1ndh\u00ed a Martin Luther King mlad\u0161\u00ed, nen\u00e1sil\u00ed je v\u011bda o tom, jak vytv\u00e1\u0159\u00edme sv\u016fj vlastn\u00ed \u017eivot k obrazu Bo\u017e\u00edmu, jak vytv\u00e1\u0159\u00edme sv\u011bt, kter\u00fd praktikuje spravedlnost, pravdu a soucit.<\/p>\n","protected":false},"author":1,"featured_media":5388,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[456,727,672],"class_list":["post-5391","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nenasili","tag-pravda","tag-soucit","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5391"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5391\/revisions"}],"predecessor-version":[{"id":5397,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5391\/revisions\/5397"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5388"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}