Denn\u00ed meditace tohoto t\u00fddne se zab\u00fdvaj\u00ed plodnost\u00ed mezin\u00e1bo\u017eensk\u00fdch p\u0159\u00e1telstv\u00ed. Za\u010d\u00edn\u00e1me \u00favahami otce Richarda o Je\u017e\u00ed\u0161ov\u011b inkluzivit\u011b, kter\u00e1 mu<\/em> umo\u017enila potvrzovat i kritizovat vlastn\u00ed n\u00e1bo\u017eenskou tradici – a vyz\u00fdv\u00e1 n\u00e1s, abychom \u010dinili tot\u00e9\u017e.<\/em><\/p>\n\n\n\n V \u017e\u00e1dn\u00e9m jin\u00e9m historick\u00e9m obdob\u00ed nem\u011bli lid\u00e9 tak snadn\u00fd a bezprost\u0159edn\u00ed p\u0159\u00edstup k lidem jin\u00fdch kultur a jin\u00fdch n\u00e1bo\u017eenstv\u00ed, \u010dasto jako k p\u0159\u00e1tel\u016fm. Jakmile si \u010dlov\u011bk osvoj\u00ed jak\u00e9koli „rozli\u0161ov\u00e1n\u00ed Ducha“, je mu jasn\u00e9, \u017ee Bo\u017e\u00ed svatost existuje v\u0161ude.<\/p>\n\n\n\n Druh\u00fd vatik\u00e1nsk\u00fd koncil dal katol\u00edk\u016fm n\u011bkolik p\u011bkn\u00fdch ofici\u00e1ln\u00edch sm\u011brnic a svobod. Nostra aetate, katolick\u00fd dokument o nek\u0159es\u0165ansk\u00fdch n\u00e1bo\u017eenstv\u00edch z roku 1965, potvrzuje: „V\u0161echny n\u00e1rody toti\u017e tvo\u0159\u00ed jedno spole\u010denstv\u00ed a maj\u00ed jeden p\u016fvod… jeden je tak\u00e9 jejich kone\u010dn\u00fd c\u00edl: B\u016fh. [Bo\u017e\u00ed] proz\u0159etelnost, projevy dobra a sp\u00e1sn\u00e9 z\u00e1m\u011bry se vztahuj\u00ed na v\u0161echny [lidi].“ [1] Takov\u00e9 tvrzen\u00ed n\u00e1s v\u0161echny pr\u00e1vem zasazuje do stejn\u00e9ho r\u00e1mce d\u011bjin a nep\u0159ipou\u0161t\u00ed mezi n\u00e1mi \u017e\u00e1dn\u00e9 fundament\u00e1ln\u00ed rozd\u00edly. Jednozna\u010dn\u011b poch\u00e1z\u00edme z jednoho Boha, sm\u011b\u0159ujeme k jednomu Bohu, a jak u\u010d\u00ed mystici v\u0161ech n\u00e1bo\u017eenstv\u00ed, sama Skute\u010dnost je jedna. <\/p>\n\n\n\n Je zvl\u00e1\u0161tn\u00ed, \u017ee n\u00e1m trvalo t\u00e9m\u011b\u0159 cel\u00e9 na\u0161e dvoutis\u00edcilet\u00e9 d\u011bjiny, ne\u017e jsme se vr\u00e1tili k „ekumenick\u00e9mu“ postoji, kter\u00fd m\u011bl Je\u017e\u00ed\u0161 na sam\u00e9m po\u010d\u00e1tku! V mnoha sv\u00fdch p\u0159\u00edb\u011bz\u00edch a u\u010den\u00edch vybo\u010duje z cesty a \u010din\u00ed z ne\u017eid\u016f hrdiny. Rychle poukazuje na chyby a omyly sv\u00e9ho vlastn\u00edho n\u00e1bo\u017eenstv\u00ed, judaismu, a p\u0159itom mu z\u016fst\u00e1v\u00e1 v\u011brn\u00fd. Je\u017e\u00ed\u0161 se ke sv\u00e9mu vlastn\u00edmu n\u00e1bo\u017eenstv\u00ed stav\u011bl velmi kriticky, ale z n\u011bjak\u00e9ho d\u016fvodu si jen m\u00e1lokdo z n\u00e1s mysl\u00ed, \u017ee dok\u00e1\u017ee ud\u011blat tot\u00e9\u017e.<\/p>\n\n\n\n Na druhou stranu si bohu\u017eel mnoho lid\u00ed mysl\u00ed, \u017ee kdy\u017e u\u017e nev\u011b\u0159\u00ed v absolutn\u00ed prvenstv\u00ed sv\u00e9ho vlastn\u00edho n\u00e1bo\u017eenstv\u00ed, pak pro n\u011b nem\u00e1 absolutn\u00ed v\u00fdznam a \u010dasto na n\u011bj zcela rezignuj\u00ed. J\u00e1 jsem v\u0161ak p\u0159esv\u011bd\u010den, \u017ee biblick\u00e1 tradice \u0159\u00edk\u00e1, \u017ee jedin\u00fdm absolutnem, kter\u00e9 m\u00e1me k dispozici, je v\u011brn\u00e1 l\u00e1ska k Bohu, a nikoli jak\u00fdkoli koncept \u010di struktura – dokonce ani na\u0161e n\u00e1bo\u017eensk\u00e9 tradice samotn\u00e9. Samotn\u00e1 Bo\u017e\u00ed l\u00e1ska je st\u0159edem a nehybn\u00fdm bodem ot\u00e1\u010dej\u00edc\u00edho se sv\u011bta. Pokud jsme v\u0161ak tuto l\u00e1sku nikdy skute\u010dn\u011b neza\u017eili, budeme s nejv\u011bt\u0161\u00ed pravd\u011bpodobnost\u00ed hledat absolutno jin\u00fdmi zp\u016fsoby.<\/p>\n\n\n\n To, co je na Je\u017e\u00ed\u0161i jedine\u010dn\u00e9, je jeho samotn\u00e1 inkluzivita! Je natolik zakotven v absolutnosti Bo\u017e\u00edho vztahu, \u017ee zcela svobodn\u011b relativizuje Z\u00e1kon, zjednodu\u0161uje Proroky a nach\u00e1z\u00ed Boha mimo vlastn\u00ed tradici. Je neust\u00e1le a d\u016fsledn\u011b inkluzivn\u00ed – ani\u017e by pop\u00edral sv\u016fj \u017eidovsk\u00fd z\u00e1klad a v\u00edru. V\u011b\u0159\u00edm, \u017ee inkluzivn\u00ed m\u016f\u017eeme b\u00fdt pouze tehdy, kdy\u017e m\u00e1me hluboce zako\u0159en\u011bnou a sd\u00edlenou zku\u0161enost, do kter\u00e9 m\u016f\u017eeme lidi „zahrnout“. Mus\u00edme m\u00edt „domov“, do kter\u00e9ho m\u016f\u017eeme lidi p\u0159iv\u00e9st.<\/p>\n\n\n\n Sv\u011bt chce a lid\u00e9 pot\u0159ebuj\u00ed lidi, kte\u0159\u00ed v\u011b\u0159\u00ed v N\u011bco – N\u011bco, co je povede k dobru, kr\u00e1se, pravd\u011b a univerz\u00e1lnosti.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Second Vatican Council, \u201cDeclaration on the Relation of the Church to Non-Christian Religions, Nostra Aetate, October 28, 1965,\u201d sec. 1, in The Documents of Vatican II<\/em>, ed. Walter M. Abbott (New York: Herder and Herder, 1966), 660\u2013661.<\/p>\n\n\n\n Adapted from Richard Rohr, \u201cWhy Jesus?,\u201d Radical Grace<\/em> 16, no. 2 (April\u2013June 2003): 4. <\/p>\n\n\n\n Image credit:<\/strong> Jeremy Yap, Untitled (detail), 2017, photograph, Unsplash<\/a>. Dann Zepeda, Untitled (detail), 2017, photograph, Unsplash<\/a>. Austin Kehmeier, Untitled (detail), 2020, photograph, Unsplash<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n Image inspiration:<\/strong> Opening the door to difference\u2014to include, rather than exclude\u2014we see a beautiful beyond and receive the life water of new ways to see.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" To, co je na Je\u017e\u00ed\u0161i jedine\u010dn\u00e9, je jeho samotn\u00e1 inkluzivita! Je natolik zakotven v absolutnosti Bo\u017e\u00edho vztahu, \u017ee zcela svobodn\u011b relativizuje Z\u00e1kon, zjednodu\u0161uje Proroky a nach\u00e1z\u00ed Boha mimo vlastn\u00ed tradici. Je neust\u00e1le a d\u016fsledn\u011b inkluzivn\u00ed – ani\u017e by pop\u00edral sv\u016fj \u017eidovsk\u00fd z\u00e1klad a v\u00edru. V\u011b\u0159\u00edm, \u017ee inkluzivn\u00ed m\u016f\u017eeme b\u00fdt pouze tehdy, kdy\u017e m\u00e1me hluboce zako\u0159en\u011bnou a sd\u00edlenou zku\u0161enost, do kter\u00e9 m\u016f\u017eeme lidi „zahrnout“. Mus\u00edme m\u00edt „domov“, do kter\u00e9ho m\u016f\u017eeme lidi p\u0159iv\u00e9st.<\/p>\n","protected":false},"author":1,"featured_media":5498,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[753,752,314,636],"class_list":["post-5497","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-laska","tag-inkluzivita","tag-kristus","tag-svatost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5497"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5497\/revisions"}],"predecessor-version":[{"id":5499,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5497\/revisions\/5499"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5498"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Bo\u017e\u00ed svatost je v\u0161ude<\/h4>\n\n\n\n
Bo\u017e\u00ed proz\u0159etelnost, projevy dobra a sp\u00e1sn\u00e9 z\u00e1m\u011bry se vztahuj\u00ed na v\u0161echny lidi<\/h4>\n\n\n\n
Vrac\u00edke se k p\u016fvodn\u00edmu postoji Je\u017e\u00ed\u0161e Krista<\/h4>\n\n\n\n
Bo\u017e\u00ed l\u00e1ska je st\u0159edem a nehybn\u00fdm bodem ot\u00e1\u010dej\u00edc\u00edho se sv\u011bta<\/h4>\n\n\n\n
Mus\u00edme ale m\u00edt „domov“, do kter\u00e9ho m\u016f\u017eeme lidi p\u0159iv\u00e9st.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n