Sna\u017e\u00edme se sd\u00edlet hodnoty, kter\u00e9 m\u00e1me spole\u010dn\u00e9<\/h4>\n\n\n\n![\"\"](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")
<\/figure>\n<\/div>\n\n\n„\u0158\u00edk\u00e1me tomu sd\u00edlen\u00e9 hodnoty – u\u010den\u00ed se slu\u017eb\u011b. „Za\u010d\u00edn\u00e1me t\u00edm, \u017ee identifikujeme hodnoty, kter\u00e9 jsou r\u016fzn\u00fdm n\u00e1bo\u017eensk\u00fdm spole\u010denstv\u00edm spole\u010dn\u00e9 – pohostinnost, spolupr\u00e1ce, soucit, milosrdenstv\u00ed. D\u00e1me dohromady skupinu mlad\u00fdch lid\u00ed s r\u016fzn\u00fdm n\u00e1bo\u017eensk\u00fdm vyzn\u00e1n\u00edm a zept\u00e1me se jich: ‚Jak se va\u0161e n\u00e1bo\u017eenstv\u00ed hl\u00e1s\u00ed k t\u00e9to hodnot\u011b? Jeden kluk \u0159ekne: „No, j\u00e1 opravdu obdivuji, jak pape\u017e [Jan Pavel II.] zt\u011bles\u0148oval milosrdenstv\u00ed, kdy\u017e odpustil \u010dlov\u011bku, kter\u00fd se ho pokusil zavra\u017edit.“ Druh\u00fd kluk \u0159ekne: „J\u00e1 jsem obdivoval, jak pape\u017e [Jan Pavel II. D\u00edt\u011b z jin\u00e9ho n\u00e1bo\u017eenstv\u00ed \u0159ekne: „V m\u00e9m n\u00e1bo\u017eenstv\u00ed je podobn\u00fd p\u0159\u00edb\u011bh: kdy\u017e se prorok Mohamed vr\u00e1til do Mekky, projevil milosrdenstv\u00ed t\u00edm, \u017ee odpustil mnoha lidem, kte\u0159\u00ed proti n\u011bmu vedli v\u00e1lku.““ . . .<\/p>\n\n\n\n
Nesna\u017e\u00edme se d\u011bti nau\u010dit, \u017ee v\u0161echna n\u00e1bo\u017eenstv\u00ed jsou stejn\u00e1…<\/h4>\n\n\n\n
„Sna\u017e\u00edte se d\u011bti nau\u010dit, \u017ee v\u0161echna n\u00e1bo\u017eenstv\u00ed jsou stejn\u00e1?“ zeptal se a znovu pojal podez\u0159en\u00ed.<\/p>\n\n\n\n
„V\u016fbec ne,“ odpov\u011bd\u011bl jsem. „Ukazujeme mlad\u00fdm lidem, \u017ee n\u00e1bo\u017eenstv\u00ed maj\u00ed siln\u00e9 spole\u010dn\u00e9 v\u011bci, ale k t\u011bmto spole\u010dn\u00fdm hodnot\u00e1m dosp\u00edvaj\u00ed vlastn\u00ed cestou. . . .“<\/p>\n\n\n\n
…ale spole\u010dn\u011b stav\u00edme d\u016fm pro chudou rodinu<\/h4>\n\n\n\nIFYC<\/figcaption><\/figure>\n<\/div>\n\n\n „IFYC v\u017edy d\u00e1v\u00e1 mlad\u00fdm lidem mo\u017enost skute\u010dn\u011b jednat podle n\u00e1bo\u017eensk\u00fdch hodnot, o kter\u00fdch mluv\u00ed, prost\u0159ednictv\u00edm projektu slu\u017eby. Je \u00fa\u017easn\u00e9, na kolik p\u0159\u00edb\u011bh\u016f v\u00edry a soucitu si d\u011bti vzpomenou, kdy\u017e spole\u010dn\u011b stav\u00ed d\u016fm pro chudou rodinu, nebo jak\u00e9 jsou jejich poznatky o pohostinnosti, kdy\u017e dou\u010duj\u00ed d\u011bti uprchl\u00edk\u016f.“ [1]<\/p>\n\n\n\n
U\u010ditel CAC Brian McLaren p\u00ed\u0161e o pocitu „soun\u00e1le\u017eitosti“, kter\u00fd vznik\u00e1, kdy\u017e se lid\u00e9 r\u016fzn\u00fdch vyzn\u00e1n\u00ed spoj\u00ed ve slu\u017eb\u011b, spravedlnosti a solidarit\u011b:<\/p>\n\n\n\n
S Bohem se setk\u00e1v\u00e1me jeden v druh\u00e9m<\/h4>\n\n\n\n
Jin\u00fd p\u0159\u00edtel… se vydal do zem\u011b s muslimskou v\u011bt\u0161inou, aby muslimy obr\u00e1til na k\u0159es\u0165anstv\u00ed. Po n\u011bjak\u00e9m \u010dase tam dostal nep\u0159\u00edjemn\u00fd pocit: c\u00edtil, \u017ee neslou\u017e\u00ed ani Bohu, ani nejlep\u0161\u00edm z\u00e1jm\u016fm lid\u00ed kolem sebe, ale \u017ee naopak slou\u017e\u00ed koloniza\u010dn\u00edmu programu n\u00e1bo\u017eensk\u00e9ho klanu, kter\u00fd ho vyslal. Zm\u011bnil tedy sm\u011br sv\u00e9 pr\u00e1ce. Za\u010dal mobilizovat k\u0159es\u0165any a muslimy, aby bok po boku pom\u00e1hali chud\u00fdm. „N\u011bco se stane,“ \u0159ekl mi, „kdy\u017e budeme spole\u010dn\u011b pracovat pro chud\u00e9. V\u0161ichni se zm\u011bn\u00edme. V\u00edm, \u017ee k\u0159es\u0165an\u00e9 i muslimov\u00e9 c\u00edt\u00ed, \u017ee se jeden v druh\u00e9m setk\u00e1vaj\u00ed s Bohem, a spole\u010dn\u011b se setk\u00e1v\u00e1me s Bohem, kdy\u017e se k n\u011bmu p\u0159ipojujeme ve slu\u017eb\u011b chud\u00fdm.“ Zjistil, \u017ee sv\u011bdectv\u00ed ho vede k v\u011bdom\u00ed. . . .<\/p>\n\n\n\n
Slova jsou dobr\u00e1, ale \u010diny jsou lep\u0161\u00ed<\/h4>\n\n\n\n
Mluvit spolu je d\u016fle\u017eit\u00e9 – ale tento mezin\u00e1bo\u017eensk\u00fd dialog se st\u00e1v\u00e1 mnohem hlub\u0161\u00edm v kontextu spolupr\u00e1ce v\u00edce n\u00e1bo\u017eenstv\u00ed. Slova jsou dobr\u00e1, ale \u010diny jsou lep\u0161\u00ed – zejm\u00e9na \u010diny, kter\u00e9 n\u00e1s spojuj\u00ed p\u0159i \u0159e\u0161en\u00ed probl\u00e9m\u016f, kter\u00e9 se t\u00fdkaj\u00ed v\u0161ech . . . . [To, co] d\u011bl\u00e1 mnoho dal\u0161\u00edch lid\u00ed, se velmi podob\u00e1 tomu, co d\u011blal Je\u017e\u00ed\u0161: spojuje nepravd\u011bpodobn\u00e9 lidi, aby spole\u010dn\u011b slou\u017eili a l\u00e9\u010dili, aby spole\u010dn\u011b osvobozovali utla\u010dovan\u00e9 a jejich utla\u010dovatele a aby ve sv\u00e9 spolupr\u00e1ci modelovali druh harmonie a lidsk\u00e9 laskavosti, kterou sv\u011bt tak zoufale pot\u0159ebuje. [2]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
[1] Eboo Patel, Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation<\/em> (Boston, MA: Beacon Press, 2007), 166\u2013167.<\/p>\n\n\n\n[2] Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World<\/em> (New York: Jericho Books, 2012), 245\u2013246, 246\u2013247.<\/p>\n\n\n\nImage credit:<\/strong> Jeremy Yap, Untitled (detail), 2017, photograph, Unsplash<\/a>. Dann Zepeda, Untitled (detail), 2017, photograph, Unsplash<\/a>. Austin Kehmeier, Untitled (detail), 2020, photograph, Unsplash<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\nImage inspiration:<\/strong> Opening the door to difference\u2014to include, rather than exclude\u2014we see a beautiful beyond and receive the life water of new ways to see.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"„Sna\u017e\u00edte se d\u011bti nau\u010dit, \u017ee v\u0161echna n\u00e1bo\u017eenstv\u00ed jsou stejn\u00e1?“ zeptal se a znovu pojal podez\u0159en\u00ed.<\/p>\n
„V\u016fbec ne,“ odpov\u011bd\u011bl jsem. „Ukazujeme mlad\u00fdm lidem, \u017ee n\u00e1bo\u017eenstv\u00ed maj\u00ed siln\u00e9 spole\u010dn\u00e9 v\u011bci, ale k t\u011bmto spole\u010dn\u00fdm hodnot\u00e1m dosp\u00edvaj\u00ed vlastn\u00ed cestou. . . .“<\/p>\n","protected":false},"author":1,"featured_media":5498,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[763,542,762],"class_list":["post-5522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ekumenicmus","tag-spolecne","tag-spoluprace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5522"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522\/revisions"}],"predecessor-version":[{"id":5526,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522\/revisions\/5526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5498"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
„\u0158\u00edk\u00e1me tomu sd\u00edlen\u00e9 hodnoty – u\u010den\u00ed se slu\u017eb\u011b. „Za\u010d\u00edn\u00e1me t\u00edm, \u017ee identifikujeme hodnoty, kter\u00e9 jsou r\u016fzn\u00fdm n\u00e1bo\u017eensk\u00fdm spole\u010denstv\u00edm spole\u010dn\u00e9 – pohostinnost, spolupr\u00e1ce, soucit, milosrdenstv\u00ed. D\u00e1me dohromady skupinu mlad\u00fdch lid\u00ed s r\u016fzn\u00fdm n\u00e1bo\u017eensk\u00fdm vyzn\u00e1n\u00edm a zept\u00e1me se jich: ‚Jak se va\u0161e n\u00e1bo\u017eenstv\u00ed hl\u00e1s\u00ed k t\u00e9to hodnot\u011b? Jeden kluk \u0159ekne: „No, j\u00e1 opravdu obdivuji, jak pape\u017e [Jan Pavel II.] zt\u011bles\u0148oval milosrdenstv\u00ed, kdy\u017e odpustil \u010dlov\u011bku, kter\u00fd se ho pokusil zavra\u017edit.“ Druh\u00fd kluk \u0159ekne: „J\u00e1 jsem obdivoval, jak pape\u017e [Jan Pavel II. D\u00edt\u011b z jin\u00e9ho n\u00e1bo\u017eenstv\u00ed \u0159ekne: „V m\u00e9m n\u00e1bo\u017eenstv\u00ed je podobn\u00fd p\u0159\u00edb\u011bh: kdy\u017e se prorok Mohamed vr\u00e1til do Mekky, projevil milosrdenstv\u00ed t\u00edm, \u017ee odpustil mnoha lidem, kte\u0159\u00ed proti n\u011bmu vedli v\u00e1lku.““ . . .<\/p>\n\n\n\n
Nesna\u017e\u00edme se d\u011bti nau\u010dit, \u017ee v\u0161echna n\u00e1bo\u017eenstv\u00ed jsou stejn\u00e1…<\/h4>\n\n\n\n
„Sna\u017e\u00edte se d\u011bti nau\u010dit, \u017ee v\u0161echna n\u00e1bo\u017eenstv\u00ed jsou stejn\u00e1?“ zeptal se a znovu pojal podez\u0159en\u00ed.<\/p>\n\n\n\n
„V\u016fbec ne,“ odpov\u011bd\u011bl jsem. „Ukazujeme mlad\u00fdm lidem, \u017ee n\u00e1bo\u017eenstv\u00ed maj\u00ed siln\u00e9 spole\u010dn\u00e9 v\u011bci, ale k t\u011bmto spole\u010dn\u00fdm hodnot\u00e1m dosp\u00edvaj\u00ed vlastn\u00ed cestou. . . .“<\/p>\n\n\n\n
…ale spole\u010dn\u011b stav\u00edme d\u016fm pro chudou rodinu<\/h4>\n\n\n\nIFYC<\/figcaption><\/figure>\n<\/div>\n\n\n „IFYC v\u017edy d\u00e1v\u00e1 mlad\u00fdm lidem mo\u017enost skute\u010dn\u011b jednat podle n\u00e1bo\u017eensk\u00fdch hodnot, o kter\u00fdch mluv\u00ed, prost\u0159ednictv\u00edm projektu slu\u017eby. Je \u00fa\u017easn\u00e9, na kolik p\u0159\u00edb\u011bh\u016f v\u00edry a soucitu si d\u011bti vzpomenou, kdy\u017e spole\u010dn\u011b stav\u00ed d\u016fm pro chudou rodinu, nebo jak\u00e9 jsou jejich poznatky o pohostinnosti, kdy\u017e dou\u010duj\u00ed d\u011bti uprchl\u00edk\u016f.“ [1]<\/p>\n\n\n\n
U\u010ditel CAC Brian McLaren p\u00ed\u0161e o pocitu „soun\u00e1le\u017eitosti“, kter\u00fd vznik\u00e1, kdy\u017e se lid\u00e9 r\u016fzn\u00fdch vyzn\u00e1n\u00ed spoj\u00ed ve slu\u017eb\u011b, spravedlnosti a solidarit\u011b:<\/p>\n\n\n\n
S Bohem se setk\u00e1v\u00e1me jeden v druh\u00e9m<\/h4>\n\n\n\n
Jin\u00fd p\u0159\u00edtel… se vydal do zem\u011b s muslimskou v\u011bt\u0161inou, aby muslimy obr\u00e1til na k\u0159es\u0165anstv\u00ed. Po n\u011bjak\u00e9m \u010dase tam dostal nep\u0159\u00edjemn\u00fd pocit: c\u00edtil, \u017ee neslou\u017e\u00ed ani Bohu, ani nejlep\u0161\u00edm z\u00e1jm\u016fm lid\u00ed kolem sebe, ale \u017ee naopak slou\u017e\u00ed koloniza\u010dn\u00edmu programu n\u00e1bo\u017eensk\u00e9ho klanu, kter\u00fd ho vyslal. Zm\u011bnil tedy sm\u011br sv\u00e9 pr\u00e1ce. Za\u010dal mobilizovat k\u0159es\u0165any a muslimy, aby bok po boku pom\u00e1hali chud\u00fdm. „N\u011bco se stane,“ \u0159ekl mi, „kdy\u017e budeme spole\u010dn\u011b pracovat pro chud\u00e9. V\u0161ichni se zm\u011bn\u00edme. V\u00edm, \u017ee k\u0159es\u0165an\u00e9 i muslimov\u00e9 c\u00edt\u00ed, \u017ee se jeden v druh\u00e9m setk\u00e1vaj\u00ed s Bohem, a spole\u010dn\u011b se setk\u00e1v\u00e1me s Bohem, kdy\u017e se k n\u011bmu p\u0159ipojujeme ve slu\u017eb\u011b chud\u00fdm.“ Zjistil, \u017ee sv\u011bdectv\u00ed ho vede k v\u011bdom\u00ed. . . .<\/p>\n\n\n\n
Slova jsou dobr\u00e1, ale \u010diny jsou lep\u0161\u00ed<\/h4>\n\n\n\n
Mluvit spolu je d\u016fle\u017eit\u00e9 – ale tento mezin\u00e1bo\u017eensk\u00fd dialog se st\u00e1v\u00e1 mnohem hlub\u0161\u00edm v kontextu spolupr\u00e1ce v\u00edce n\u00e1bo\u017eenstv\u00ed. Slova jsou dobr\u00e1, ale \u010diny jsou lep\u0161\u00ed – zejm\u00e9na \u010diny, kter\u00e9 n\u00e1s spojuj\u00ed p\u0159i \u0159e\u0161en\u00ed probl\u00e9m\u016f, kter\u00e9 se t\u00fdkaj\u00ed v\u0161ech . . . . [To, co] d\u011bl\u00e1 mnoho dal\u0161\u00edch lid\u00ed, se velmi podob\u00e1 tomu, co d\u011blal Je\u017e\u00ed\u0161: spojuje nepravd\u011bpodobn\u00e9 lidi, aby spole\u010dn\u011b slou\u017eili a l\u00e9\u010dili, aby spole\u010dn\u011b osvobozovali utla\u010dovan\u00e9 a jejich utla\u010dovatele a aby ve sv\u00e9 spolupr\u00e1ci modelovali druh harmonie a lidsk\u00e9 laskavosti, kterou sv\u011bt tak zoufale pot\u0159ebuje. [2]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
[1] Eboo Patel, Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation<\/em> (Boston, MA: Beacon Press, 2007), 166\u2013167.<\/p>\n\n\n\n[2] Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World<\/em> (New York: Jericho Books, 2012), 245\u2013246, 246\u2013247.<\/p>\n\n\n\nImage credit:<\/strong> Jeremy Yap, Untitled (detail), 2017, photograph, Unsplash<\/a>. Dann Zepeda, Untitled (detail), 2017, photograph, Unsplash<\/a>. Austin Kehmeier, Untitled (detail), 2020, photograph, Unsplash<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\nImage inspiration:<\/strong> Opening the door to difference\u2014to include, rather than exclude\u2014we see a beautiful beyond and receive the life water of new ways to see.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"„Sna\u017e\u00edte se d\u011bti nau\u010dit, \u017ee v\u0161echna n\u00e1bo\u017eenstv\u00ed jsou stejn\u00e1?“ zeptal se a znovu pojal podez\u0159en\u00ed.<\/p>\n
„V\u016fbec ne,“ odpov\u011bd\u011bl jsem. „Ukazujeme mlad\u00fdm lidem, \u017ee n\u00e1bo\u017eenstv\u00ed maj\u00ed siln\u00e9 spole\u010dn\u00e9 v\u011bci, ale k t\u011bmto spole\u010dn\u00fdm hodnot\u00e1m dosp\u00edvaj\u00ed vlastn\u00ed cestou. . . .“<\/p>\n","protected":false},"author":1,"featured_media":5498,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[763,542,762],"class_list":["post-5522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ekumenicmus","tag-spolecne","tag-spoluprace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5522"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522\/revisions"}],"predecessor-version":[{"id":5526,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522\/revisions\/5526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5498"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
„IFYC v\u017edy d\u00e1v\u00e1 mlad\u00fdm lidem mo\u017enost skute\u010dn\u011b jednat podle n\u00e1bo\u017eensk\u00fdch hodnot, o kter\u00fdch mluv\u00ed, prost\u0159ednictv\u00edm projektu slu\u017eby. Je \u00fa\u017easn\u00e9, na kolik p\u0159\u00edb\u011bh\u016f v\u00edry a soucitu si d\u011bti vzpomenou, kdy\u017e spole\u010dn\u011b stav\u00ed d\u016fm pro chudou rodinu, nebo jak\u00e9 jsou jejich poznatky o pohostinnosti, kdy\u017e dou\u010duj\u00ed d\u011bti uprchl\u00edk\u016f.“ [1]<\/p>\n\n\n\n
U\u010ditel CAC Brian McLaren p\u00ed\u0161e o pocitu „soun\u00e1le\u017eitosti“, kter\u00fd vznik\u00e1, kdy\u017e se lid\u00e9 r\u016fzn\u00fdch vyzn\u00e1n\u00ed spoj\u00ed ve slu\u017eb\u011b, spravedlnosti a solidarit\u011b:<\/p>\n\n\n\n
S Bohem se setk\u00e1v\u00e1me jeden v druh\u00e9m<\/h4>\n\n\n\n
Jin\u00fd p\u0159\u00edtel… se vydal do zem\u011b s muslimskou v\u011bt\u0161inou, aby muslimy obr\u00e1til na k\u0159es\u0165anstv\u00ed. Po n\u011bjak\u00e9m \u010dase tam dostal nep\u0159\u00edjemn\u00fd pocit: c\u00edtil, \u017ee neslou\u017e\u00ed ani Bohu, ani nejlep\u0161\u00edm z\u00e1jm\u016fm lid\u00ed kolem sebe, ale \u017ee naopak slou\u017e\u00ed koloniza\u010dn\u00edmu programu n\u00e1bo\u017eensk\u00e9ho klanu, kter\u00fd ho vyslal. Zm\u011bnil tedy sm\u011br sv\u00e9 pr\u00e1ce. Za\u010dal mobilizovat k\u0159es\u0165any a muslimy, aby bok po boku pom\u00e1hali chud\u00fdm. „N\u011bco se stane,“ \u0159ekl mi, „kdy\u017e budeme spole\u010dn\u011b pracovat pro chud\u00e9. V\u0161ichni se zm\u011bn\u00edme. V\u00edm, \u017ee k\u0159es\u0165an\u00e9 i muslimov\u00e9 c\u00edt\u00ed, \u017ee se jeden v druh\u00e9m setk\u00e1vaj\u00ed s Bohem, a spole\u010dn\u011b se setk\u00e1v\u00e1me s Bohem, kdy\u017e se k n\u011bmu p\u0159ipojujeme ve slu\u017eb\u011b chud\u00fdm.“ Zjistil, \u017ee sv\u011bdectv\u00ed ho vede k v\u011bdom\u00ed. . . .<\/p>\n\n\n\n
Slova jsou dobr\u00e1, ale \u010diny jsou lep\u0161\u00ed<\/h4>\n\n\n\n
Mluvit spolu je d\u016fle\u017eit\u00e9 – ale tento mezin\u00e1bo\u017eensk\u00fd dialog se st\u00e1v\u00e1 mnohem hlub\u0161\u00edm v kontextu spolupr\u00e1ce v\u00edce n\u00e1bo\u017eenstv\u00ed. Slova jsou dobr\u00e1, ale \u010diny jsou lep\u0161\u00ed – zejm\u00e9na \u010diny, kter\u00e9 n\u00e1s spojuj\u00ed p\u0159i \u0159e\u0161en\u00ed probl\u00e9m\u016f, kter\u00e9 se t\u00fdkaj\u00ed v\u0161ech . . . . [To, co] d\u011bl\u00e1 mnoho dal\u0161\u00edch lid\u00ed, se velmi podob\u00e1 tomu, co d\u011blal Je\u017e\u00ed\u0161: spojuje nepravd\u011bpodobn\u00e9 lidi, aby spole\u010dn\u011b slou\u017eili a l\u00e9\u010dili, aby spole\u010dn\u011b osvobozovali utla\u010dovan\u00e9 a jejich utla\u010dovatele a aby ve sv\u00e9 spolupr\u00e1ci modelovali druh harmonie a lidsk\u00e9 laskavosti, kterou sv\u011bt tak zoufale pot\u0159ebuje. [2]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Eboo Patel, Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation<\/em> (Boston, MA: Beacon Press, 2007), 166\u2013167.<\/p>\n\n\n\n [2] Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World<\/em> (New York: Jericho Books, 2012), 245\u2013246, 246\u2013247.<\/p>\n\n\n\n Image credit:<\/strong> Jeremy Yap, Untitled (detail), 2017, photograph, Unsplash<\/a>. Dann Zepeda, Untitled (detail), 2017, photograph, Unsplash<\/a>. Austin Kehmeier, Untitled (detail), 2020, photograph, Unsplash<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n Image inspiration:<\/strong> Opening the door to difference\u2014to include, rather than exclude\u2014we see a beautiful beyond and receive the life water of new ways to see.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" „Sna\u017e\u00edte se d\u011bti nau\u010dit, \u017ee v\u0161echna n\u00e1bo\u017eenstv\u00ed jsou stejn\u00e1?“ zeptal se a znovu pojal podez\u0159en\u00ed.<\/p>\n „V\u016fbec ne,“ odpov\u011bd\u011bl jsem. „Ukazujeme mlad\u00fdm lidem, \u017ee n\u00e1bo\u017eenstv\u00ed maj\u00ed siln\u00e9 spole\u010dn\u00e9 v\u011bci, ale k t\u011bmto spole\u010dn\u00fdm hodnot\u00e1m dosp\u00edvaj\u00ed vlastn\u00ed cestou. . . .“<\/p>\n","protected":false},"author":1,"featured_media":5498,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[763,542,762],"class_list":["post-5522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ekumenicmus","tag-spolecne","tag-spoluprace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5522"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522\/revisions"}],"predecessor-version":[{"id":5526,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5522\/revisions\/5526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5498"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Prameny:<\/h6>\n\n\n\n