Pro otce Richarda je Bo\u017e\u00ed bezpodm\u00edne\u010dn\u00e1 l\u00e1ska sama o sob\u011b pohybem, kter\u00fd n\u00e1s prom\u011b\u0148uje:<\/em><\/p>\n\n\n\n Cel\u00fd tento lidsk\u00fd projekt se to\u010d\u00ed kolem Bo\u017e\u00ed l\u00e1sky. Proto\u017ee na\u0161e dostupn\u00e9 ch\u00e1p\u00e1n\u00ed l\u00e1sky je t\u00e9m\u011b\u0159 v\u017edy podm\u00edn\u011bno slovy „miluji t\u011b, kdy\u017e“ nebo „miluji t\u011b, kdy\u017e“, je pro v\u011bt\u0161inu lid\u00ed t\u00e9m\u011b\u0159 nemo\u017en\u00e9 – krom\u011b skute\u010dn\u00e9 transformace – pochopit nebo p\u0159ijmout Bo\u017eskou l\u00e1sku. Ve skute\u010dnosti ji nem\u016f\u017eeme ani v nejmen\u0161\u00edm pochopit, pokud pod n\u00ed „nestoj\u00edme“ jako hrnek pod vodop\u00e1dem. A\u017e skute\u010dn\u011b pochop\u00edme Bo\u017eskou L\u00e1sku, zm\u011bn\u00ed se na\u0161e politika, antropologie, ekonomika i hnut\u00ed za spravedlnost.<\/p>\n\n\n\n M\u00e1me-li v\u011b\u0159it biblick\u00e9mu zjeven\u00ed, zd\u00e1 se, \u017ee B\u016fh nemiluje lid Izraele, pokud se zm\u011bn\u00ed (jak si to zprvu p\u0159edstavuj\u00ed), ale proto, aby se mohli zm\u011bnit. Bo\u017e\u00ed l\u00e1ska nen\u00ed odm\u011bnou za dobr\u00e9 chov\u00e1n\u00ed, jak se zprvu domn\u00edv\u00e1me; je to v\u011bt\u0161\u00ed \u017divot, energie a hnut\u00ed, na kter\u00e9m se m\u016f\u017eeme pod\u00edlet – a pak se t\u00e9m\u011b\u0159 navzdory sob\u011b sam\u00fdm chov\u00e1me jinak. Zd\u00e1 se, \u017ee jen m\u00e1lokdo z n\u00e1s tam jde dobrovoln\u011b. Z n\u011bjak\u00e9ho d\u016fvodu se boj\u00edme toho, co si nejv\u00edce p\u0159ejeme.<\/p>\n\n\n\n Prorok Oze\u00e1\u0161 \u0159\u00edk\u00e1 izraelsk\u00e9mu lidu poeticky a v\u00fdsti\u017en\u011b: „Budu milovat Nemilovan\u00e9: Oze\u00e1\u0161 2,24: „Oslov\u00edm milovan\u00e9ho: ‚Ty jsi m\u016fj lid‘, a on mi odpov\u00ed: ‚Ty jsi m\u016fj B\u016fh'“. To je bo\u017esk\u00fd vzor, i kdy\u017e ho t\u00e9m\u011b\u0159 v\u017edy ch\u00e1peme obr\u00e1cen\u011b. Z n\u011bjak\u00e9ho d\u016fvodu si mysl\u00edme, \u017ee kdy\u017e budeme milovat Boha, B\u016fh bude milovat n\u00e1s. P\u0159itom ve skute\u010dnosti m\u016f\u017eeme kompliment oplatit pr\u00e1v\u011b proto, \u017ee n\u00e1s B\u016fh miluje. B\u016fh n\u00e1s nemiluje proto, \u017ee jsme dob\u0159\u00ed; B\u016fh n\u00e1s miluje, proto\u017ee je dobr\u00fd.<\/p>\n\n\n\n A\u017e do babylonsk\u00e9ho vyhnanstv\u00ed v \u0161est\u00e9m stolet\u00ed p\u0159ed na\u0161\u00edm letopo\u010dtem v\u011b\u0159il \u017eidovsk\u00fd n\u00e1rod – stejn\u011b jako mnoz\u00ed z n\u00e1s dnes – v retribu\u010dn\u00ed spravedlnost. Dalo by se \u0159\u00edci, \u017ee „N\u011bco za n\u011bco“. Bylo to asi takto: chyba -> trest -> obr\u00e1cen\u00ed -> \u00fat\u011bcha\/sp\u00e1sa. V\u011bt\u0161ina lid\u00ed tuto logiku dodnes p\u0159ij\u00edm\u00e1, proto\u017ee d\u00edky n\u00ed se B\u016fh a sv\u011bt c\u00edt\u00ed spravedliv\u011b. Odm\u011bnu a trest m\u00e1me v sob\u011b pevn\u011b zak\u00f3dovan\u00e9. Jsou d\u011bjovou lini\u00ed t\u00e9m\u011b\u0159 v\u0161eho – s v\u00fdjimkou vyv\u00edjej\u00edc\u00edho se biblick\u00e9ho p\u0159\u00edb\u011bhu, kter\u00fd za\u010d\u00edn\u00e1 T\u00f3rou a vyv\u00edj\u00ed se p\u0159es proroky.<\/p>\n\n\n\n B\u011bhem vyhnanstv\u00ed a po n\u011bm za\u010dali proroci v Bo\u017e\u00edm jedn\u00e1n\u00ed s lidmi vid\u011bt jasn\u011b odli\u0161n\u00fd vzorec. Nov\u00fd vzorec vypad\u00e1 takto: omyl -> \u00fat\u011bcha\/sp\u00e1sa -> obr\u00e1cen\u00ed. Je to naprost\u00fd obrat ve v\u011bdom\u00ed! Jak Izaj\u00e1\u0161 mohl sly\u0161et od Boha: „Na hanbu sv\u00e9ho ml\u00e1d\u00ed zapomene\u0161… . M\u00e1 l\u00e1ska od tebe nikdy neodpadne“ (Iz 54,4.10). Zd\u00e1 se, \u017ee uvnit\u0159 Bo\u017e\u00ed logiky je odpov\u011bd\u00ed na ne\u00fasp\u011bch ve skute\u010dnosti v\u00edce l\u00e1sky!<\/p>\n\n\n\n Bo\u017esk\u00e1 l\u00e1ska je v\u00fdkladov\u00fdm kl\u00ed\u010dem ke v\u0161emu. Nemilovan\u00ed lid\u00e9 d\u011blaj\u00ed \u0161patn\u00e9 v\u011bci. Milovan\u00ed lid\u00e9 d\u011blaj\u00ed dobr\u00e9 v\u011bci. Je to tak jednoduch\u00e9.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n \u0159izp\u016fsobeno od Richarda Rohra, \u201eOdplata nebo navr\u00e1cen\u00ed?\u201c Radik\u00e1ln\u00ed milost<\/em> 15, ne. 4 (\u0159\u00edjen \u2013 prosinec 2002): 8.<\/p>\n\n\n\n Obrazov\u00fd kredit: <\/strong>Khamk\u00e9o Vilaysing, Osam\u011bl\u00fd strom <\/em>(detail), 2017, Francie, fotografie, Zru\u0161it<\/a>. Anastase Maragos, Uklidnit p\u0159\u00edliv <\/em>(detail), 2020, Kanada, fotografie, Zru\u0161it<\/a>. Clark Gu, Bez n\u00e1zvu <\/em>(detail), 2020, Korea, fotografie, Zru\u0161it<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, Spojen\u00e9 st\u00e1ty americk\u00e9. Kliknut\u00edm sem zv\u011bt\u0161\u00edte obr\u00e1zek<\/a>.<\/p>\n\n\n\n Inspirace obrazu: <\/strong>Nevid\u00edme v\u00edtr, ale c\u00edt\u00edme to. Rozpozn\u00e1v\u00e1me jeho p\u0159\u00edtomnost sledov\u00e1n\u00edm sv\u011bta kolem n\u00e1s v reakci na jeho s\u00edlu. Pohyb Ducha sm\u011brem ke spravedlnosti se ob\u010das c\u00edt\u00ed neviditeln\u00fd a nekone\u010dn\u011b pomal\u00fd, ale jako vlny pomalu formuj\u00edc\u00ed pob\u0159e\u017e\u00ed, v \u010dase vid\u00edme plody Bo\u017e\u00edho hnut\u00ed.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bo\u017esk\u00e1 l\u00e1ska je v\u00fdkladov\u00fdm kl\u00ed\u010dem ke v\u0161emu. Nemilovan\u00ed lid\u00e9 d\u011blaj\u00ed \u0161patn\u00e9 v\u011bci. Milovan\u00ed lid\u00e9 d\u011blaj\u00ed dobr\u00e9 v\u011bci. Je to tak jednoduch\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":5543,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[753,792,791],"class_list":["post-5596","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-laska","tag-izraelite","tag-nezaslouzena-laska","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5596"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5596\/revisions"}],"predecessor-version":[{"id":5597,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5596\/revisions\/5597"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5543"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}A\u017e opravdu pochop\u00edme Bo\u017e\u00ed l\u00e1sku k n\u00e1m…<\/h4>\n\n\n\n
B\u016fh nab\u00edz\u00ed l\u00e1sku na kter\u00e9 se m\u016f\u017eeme pod\u00edlet<\/h4>\n\n\n\n
B\u016fh n\u00e1s miluje, proto\u017ee je dobr\u00fd<\/h4>\n\n\n\n
B\u016fh n\u00e1s nemiluje za n\u011bco<\/h4>\n\n\n\n
\u010c\u00edm v\u00edce jsme ne\u00fasp\u011b\u0161n\u00ed, t\u00edm v\u00edce l\u00e1sky n\u00e1m B\u016fh nab\u00edz\u00ed<\/h4>\n\n\n\n
Kdy\u017e jsme milovan\u00ed l\u00e9pe se \u017eije<\/h4>\n\n\n\n
Prameny<\/h6>\n\n\n\n