Otec Richard Rohr n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee kdy\u017e v\u0161e p\u0159ij\u00edm\u00e1me jako dar, m\u016f\u017eeme \u017e\u00edt vd\u011b\u010dn\u011b a nechat skrze sebe proudit energie \u017eivota a l\u00e1sky ku prosp\u011bchu celku.<\/em><\/p>\n\n\n\n V listu Filipan\u016fm 4,6-7 shrnuje Pavel ve velmi stru\u010dn\u00e9 form\u011b celou teologii modlitebn\u00ed praxe: „Modlete se s vd\u011b\u010dnost\u00ed a Krist\u016fv pokoj, kter\u00fd je v\u011bt\u0161\u00ed ne\u017e pozn\u00e1n\u00ed a rozum [tj. rozli\u0161ov\u00e1n\u00ed – Richard], bude st\u0159e\u017eit va\u0161i mysl i va\u0161e srdce v Kristu Je\u017e\u00ed\u0161i.“ Pouze p\u0159edem existuj\u00edc\u00ed postoj vd\u011b\u010dnosti, v\u011bdom\u00e1 volba l\u00e1sky m\u00edsto strachu, touha b\u00fdt pozitivn\u00ed m\u00edsto negativn\u00ed, n\u00e1m umo\u017en\u00ed \u017e\u00edt v prostorn\u00e9m m\u00edst\u011b, kter\u00e9 Pavel popisuje jako „Krist\u016fv pokoj“.<\/p>\n\n\n\n Je d\u016fle\u017eit\u00e9, abychom se ptali, hledali a klepali, abychom si udr\u017eeli spr\u00e1vn\u00fd vztah se samotn\u00fdm \u017divotem. \u017divot je dar, kter\u00fd je n\u00e1m zcela bezplatn\u011b d\u00e1n, ka\u017ed\u00fd jeho den a ka\u017ed\u00e1 jeho \u010d\u00e1st. Ka\u017edodenn\u00ed a vybran\u00fd postoj vd\u011b\u010dnosti n\u00e1m umo\u017en\u00ed udr\u017eet si otev\u0159en\u00e9 ruce, abychom tento \u017eivot o\u010dek\u00e1vali, umo\u017enili mu to a p\u0159ij\u00edmali ho se st\u00e1le v\u011bt\u0161\u00edm uspokojen\u00edm – ale nikdy si nemysleli, \u017ee si ho zaslou\u017e\u00edme. Ti, kdo \u017eij\u00ed s takto otev\u0159en\u00fdma a pokorn\u00fdma rukama, p\u0159ij\u00edmaj\u00ed „dary \u017eivota plnou m\u011brou, stla\u010den\u00e9, set\u0159esen\u00e9 a p\u0159et\u00e9kaj\u00edc\u00ed do jejich kl\u00edna“ (Lk 6,38). Podle m\u00e9 zku\u0161enosti, pokud nejsme ka\u017ed\u00fd den radik\u00e1ln\u011b vd\u011b\u010dn\u00ed, v\u017edy se n\u00e1s zmocn\u00ed nelibost. Nav\u00edc prosit o „chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed“ znamen\u00e1 uznat, \u017ee u\u017e je n\u00e1m d\u00e1n. Ne\u017e\u00e1dat znamen\u00e1 br\u00e1t sv\u00e9 vlastn\u00ed \u00fasil\u00ed, pot\u0159eby a c\u00edle – a sebe sama – p\u0159\u00edli\u0161 v\u00e1\u017en\u011b. Zva\u017ete, zda to neplat\u00ed i ve va\u0161em \u017eivot\u011b.<\/p>\n\n\n\n V\u0161echny skute\u010dn\u011b velk\u00e9 osobnosti, kter\u00e9 jsem kdy poznal, se vyzna\u010duj\u00ed t\u00edm, co bych nazval radik\u00e1ln\u00ed pokorou a vd\u011b\u010dnost\u00ed. Jsou hluboce p\u0159esv\u011bd\u010deni, \u017ee \u010derpaj\u00ed z jin\u00e9ho zdroje; jsou n\u00e1stroji. Jejich genialita nen\u00ed jejich vlastn\u00ed, je vyp\u016fj\u010den\u00e1. Jsme m\u011bs\u00edce, ne slunce, s v\u00fdjimkou na\u0161\u00ed schopnosti p\u0159ed\u00e1vat sv\u011btlo d\u00e1l. N\u00e1\u0161 \u017eivot nen\u00ed n\u00e1\u0161 vlastn\u00ed; p\u0159esto osv\u00edcen\u00ed lid\u00e9 na ur\u010dit\u00e9 \u00farovni v\u011bd\u00ed, \u017ee jejich \u017eivot jim byl d\u00e1n jako posv\u00e1tn\u00e1 d\u016fv\u011bra. \u017dij\u00ed ve vd\u011b\u010dnosti a d\u016fv\u011b\u0159e a sna\u017e\u00ed se, aby skrze n\u011b proudil d\u00e1l. V\u011bd\u00ed, \u017ee „l\u00e1ska se spl\u00e1c\u00ed jen l\u00e1skou“, jak \u0159\u00edkali svat\u00fd Franti\u0161ek z Assisi i svat\u00e1 Terezie z Lisieux.<\/p>\n\n\n\n Nakonec to nen\u00ed na\u0161e z\u00e1sluha, jinak by milost nebyla milost\u00ed. Je to Bo\u017e\u00ed dar, nikoli odm\u011bna za dob\u0159e vykonanou pr\u00e1ci. Nen\u00ed to nic, \u010d\u00edm bychom se m\u011bli chlubit. Jsme Bo\u017e\u00edm um\u011bleck\u00fdm d\u00edlem stvo\u0159en\u00fdm v Je\u017e\u00ed\u0161i Kristu. Jedin\u00e9, co m\u016f\u017eeme d\u011blat, je b\u00fdt t\u00edm, \u010d\u00edm n\u00e1s \u010din\u00ed Bo\u017e\u00ed Duch, a b\u00fdt Bohu vd\u011b\u010dn\u00ed za bohatstv\u00ed, kter\u00fdm n\u00e1s B\u016fh obda\u0159il. Pokora, vd\u011b\u010dnost a l\u00e1skypln\u00e1 slu\u017eba druh\u00fdm jsou pravd\u011bpodobn\u011b nejvhodn\u011bj\u0161\u00edmi odpov\u011b\u010fmi, kter\u00e9 m\u016f\u017eeme u\u010dinit.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, A Spring within Us: A Book of Daily Meditations<\/a><\/em> (Albuquerque, NM: CAC Publishing, 2016), 281, 134; Image credit:<\/strong> Aaron Burden, Untitled<\/em> (detail), 2022, United States, photograph, Unsplash<\/a>. Vidar Nordli-Mathisen, Laughing Nuns<\/em> (detail), 2018, Italy, photograph, Unsplash<\/a>. Aaron Burden, Untitled<\/em> (detail), 2022, United States, photograph, Unsplash<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Image inspiration:<\/strong> Thank you, Spirit, for life. Thank you for shared joy. Thank you for beauty. Amen<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jsme Bo\u017e\u00edm um\u011bleck\u00fdm d\u00edlem stvo\u0159en\u00fdm v Je\u017e\u00ed\u0161i Kristu. Jedin\u00e9, co m\u016f\u017eeme d\u011blat, je b\u00fdt t\u00edm, \u010d\u00edm n\u00e1s \u010din\u00ed Bo\u017e\u00ed Duch, a b\u00fdt Bohu vd\u011b\u010dn\u00ed za bohatstv\u00ed, kter\u00fdm n\u00e1s B\u016fh obda\u0159il. Pokora, vd\u011b\u010dnost a l\u00e1skypln\u00e1 slu\u017eba druh\u00fdm jsou pravd\u011bpodobn\u011b nejvhodn\u011bj\u0161\u00edmi odpov\u011b\u010fmi, kter\u00e9 m\u016f\u017eeme u\u010dinit.<\/p>\n","protected":false},"author":1,"featured_media":5607,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[405,463,796,528],"class_list":["post-5606","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milost","tag-pokora","tag-sluzba","tag-vdecnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5606"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5606\/revisions"}],"predecessor-version":[{"id":5609,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5606\/revisions\/5609"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5607"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u011bdom\u00fd postoj vd\u011b\u010dnosti<\/h4>\n\n\n\n
Pokorn\u00fd postoj s radik\u00e1ln\u00ed vd\u011b\u010dnost\u00ed<\/h4>\n\n\n\n
S\u00a0 posv\u00e1tnou d\u016fv\u011brou n\u00e1m byl darov\u00e1n \u017eivot, abychom je p\u0159ed\u00e1vali d\u00e1l<\/h4>\n\n\n\n
Odpov\u011bd\u00ed na milost Bo\u017e\u00ed je pokora, vd\u011b\u010dnost a slu\u017eba druh\u00fdm<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Breathing under Water: Spirituality and the Twelve Steps<\/a><\/em> (Cincinnati, OH: Franciscan Media, 2011, 2021), 61; and
Richard Rohr and Joseph Martos, The Great Themes of Scripture: New Testament<\/em> (Cincinnati, OH: St. Anthony Messenger Press, 1988), 96\u201397.<\/p>\n\n\n\n