Vd\u011b\u010dnost za \u00fat\u011bchu od Boha<\/h4>\n\n\n\n![\"Brian](\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\")
Brian McLaren<\/figcaption><\/figure>\n<\/div>\n\n\nJe\u017e\u00ed\u0161 d\u00e1v\u00e1 jasn\u011b najevo, \u017ee \u017eivot veden\u00fd k napln\u011bn\u00ed Bo\u017e\u00edho snu o stvo\u0159en\u00ed bude zahrnovat utrpen\u00ed. Ale i zde Je\u017e\u00ed\u0161 nazna\u010duje, \u017ee existuje d\u016fvod k vd\u011b\u010dnosti. Vid\u00edme to v blahoslavenstv\u00edch, Je\u017e\u00ed\u0161ov\u011b osmeru cesty ke \u0161t\u011bst\u00ed (Mt 5,3-12). \u0158\u00edk\u00e1, \u017ee v chudob\u011b je po\u017eehn\u00e1n\u00ed. A to v m\u00ed\u0159e, v jak\u00e9 se n\u011b\u010deho v\u00e1m nedost\u00e1v\u00e1 v syst\u00e9mu, proto\u017ee m\u00e1te \u00fa\u010dast na Bo\u017e\u00edm snu. V bolesti ze ztr\u00e1ty je po\u017eehn\u00e1n\u00ed, proto\u017ee ve sv\u00e9m z\u00e1rmutku zakou\u0161\u00ed\u0161 Bo\u017e\u00ed \u00fat\u011bchu. V nespokojenosti s nespravedlnost\u00ed v na\u0161em sv\u011bt\u011b je po\u017eehn\u00e1n\u00ed, \u0159\u00edk\u00e1; jakmile Bo\u017e\u00ed spravedlnost p\u0159ich\u00e1z\u00ed st\u00e1le v\u00edce, c\u00edt\u00edte se st\u00e1le v\u00edce napln\u011bni. . . <\/p>\n\n\n\n
Vd\u011b\u010dnost i ve zl\u00fdch \u010dasech<\/h4>\n\n\n\n
T\u011bmito a podobn\u00fdmi protimluvn\u00fdmi v\u00fdroky n\u00e1s Je\u017e\u00ed\u0161 zapisuje do pokro\u010dil\u00fdch t\u0159\u00edd \u0161koly vd\u011b\u010dnosti. Ukazuje n\u00e1m nev\u00fdhody v\u00fdhod a v\u00fdhody nev\u00fdhod. Tento paradox nejv\u00edce zdramatizuje svou vlastn\u00ed smrt\u00ed; jeho utrpen\u00ed a uk\u0159i\u017eov\u00e1n\u00ed nakonec p\u0159inese nad\u011bji a svobodu cel\u00e9mu lidstvu, nad\u011bji a svobodu, kter\u00e1 nem\u016f\u017ee p\u0159ij\u00edt jinak. Zde je tedy nejhlub\u0161\u00ed lekce vd\u011b\u010dnosti. M\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v dobr\u00fdch, ale i ve zl\u00fdch \u010dasech; m\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v hojnosti, ale i v nouzi; m\u00e1me si zachovat vd\u011b\u010dnost nejen ve sm\u00edchu, ale i v slz\u00e1ch a smutku. Jeden z Je\u017e\u00ed\u0161ov\u00fdch n\u00e1sledovn\u00edk\u016f \u0159\u00edk\u00e1, \u017ee bychom se m\u011bli radovat i ve zkou\u0161k\u00e1ch, proto\u017ee skrze zkou\u0161ky p\u0159ich\u00e1z\u00ed trp\u011blivost, charakter, moudrost (Jak 1,2-3). A jin\u00fd \u0159\u00edk\u00e1: „Nau\u010dil jsem se b\u00fdt spokojen\u00fd se v\u0161\u00edm, co m\u00e1m“ (Flp 4,11), tak\u017ee m\u016f\u017ee pou\u010dovat: „D\u011bkujte za v\u0161ech okolnost\u00ed“ (1 Sol 5,18).<\/p>\n\n\n\n
Vd\u011b\u010dnost p\u0159i ztr\u00e1t\u011b za to co z\u016fstalo<\/h4>\n\n\n\n
Slova „za v\u0161ech okolnost\u00ed“ by se samoz\u0159ejm\u011b nem\u011bla zam\u011b\u0148ovat se slovy „ve v\u0161ech okolnostech“. Ale nem\u011bla by se ani zten\u010dovat ve smyslu „za snadn\u00fdch okolnost\u00ed“. I v bolesti m\u016f\u017eeme naj\u00edt m\u00edsto vd\u011b\u010dnosti, m\u00edsto, kde vedle ag\u00f3nie ztr\u00e1ty st\u00e1le po\u010d\u00edt\u00e1me a v\u00e1\u017e\u00edme si toho, co z\u016fst\u00e1v\u00e1. . . .<\/p>\n\n\n\n
Job p\u0159i v\u0161ech sv\u00fdch ztr\u00e1t\u00e1ch d\u011bkoval, alespo\u0148 za to \u017ee d\u00fdch\u00e1<\/h4>\n\n\n\n
M\u016f\u017eete ztratit milovanou osobu nebo aspekt za aspektem sv\u00e9ho fyzick\u00e9ho zdrav\u00ed, ale st\u00e1le m\u016f\u017eete b\u00fdt vd\u011b\u010dn\u00ed za to, co v\u00e1m z\u016fstalo. A co kdy\u017e ztrat\u00edte v\u00edc a v\u00edc a v\u00edc, kdy\u017e se to \u0161patn\u00e9 je\u0161t\u011b zhor\u0161\u00ed? Mo\u017en\u00e1, \u017ee v ur\u010dit\u00e9m okam\u017eiku v\u0161ichni propadneme zoufalstv\u00ed, ale m\u00e1m tu\u0161en\u00ed – a douf\u00e1m, \u017ee to nikdy nebudu muset ve sv\u00e9m \u017eivot\u011b dokazovat, ale m\u016f\u017ee se st\u00e1t, \u017ee kdokoli z n\u00e1s – \u017ee i kdy\u017e \u010dlov\u011bk p\u0159ijde o v\u0161echno, m\u016f\u017ee si st\u00e1le udr\u017eet sv\u016fj postoj, sv\u016fj praktikovan\u00fd zvyk vd\u011b\u010dnosti, obracet se v Jobov\u011b ag\u00f3nii k Bohu a \u0159\u00edkat: „Za tento dech d\u00edky. Za tuto slzu d\u011bkuji. Za tuto vzpom\u00ednku na n\u011bco, z \u010deho jsem m\u011bl kdysi radost, ale te\u010f jsem ji ztratil, d\u00edky. Za tuto schopnost nejen se vztekat nad t\u00edm, co bylo vzato, ale oslavovat to, co bylo kdysi d\u00e1no, d\u00edky.“<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), meznadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\nPrameny:<\/h6>\n\n\n\n
Brian D. McLaren, Nah\u00e1 spiritualita: \u017divot s Bohem ve 12 jednoduch\u00fdch slovech <\/em>(New York: HarperOne, 2011), 59, 60<\/p>\n\n\n\nAutor obr\u00e1zku:<\/strong> Aaron Burden, Neozna\u010den\u00fd<\/em> (zobrazit), 2022, Spojen\u00e9 st\u00e1ty, fotografie, Zru\u0161it st\u0159\u00edkaj\u00edc\u00ed vodu<\/a>. Vidar Nordli-Mathisen, Sm\u011bj\u00edc\u00ed se jepti\u0161ky<\/em> (zobrazit), 2018, It\u00e1lie, fotografie, Zru\u0161it st\u0159\u00edkaj\u00edc\u00ed vodu<\/a>. Aaron Burden, Neozna\u010den\u00fd<\/em> (zobrazit), 2022, Spojen\u00e9 st\u00e1ty, fotografie, Zru\u0161it st\u0159\u00edkaj\u00edc\u00ed vodu<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych, Spojen\u00e9 st\u00e1ty. Klikn\u011bte zde pro zv\u011bt\u0161en\u00ed obr\u00e1zku<\/a>.<\/p>\n\n\n\nObrazov\u00e1 inspirace:<\/strong> D\u011bkuji ti, Duchu, za \u017eivot. D\u011bkuji za spole\u010dnou radost. D\u011bkuji za kr\u00e1su. Amen<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"M\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v dobr\u00fdch, ale i ve zl\u00fdch \u010dasech; m\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v hojnosti, ale i v nouzi; m\u00e1me si zachovat vd\u011b\u010dnost nejen ve sm\u00edchu, ale i v slz\u00e1ch a smutku. Jeden z Je\u017e\u00ed\u0161ov\u00fdch n\u00e1sledovn\u00edk\u016f \u0159\u00edk\u00e1, \u017ee bychom se m\u011bli radovat i ve zkou\u0161k\u00e1ch, proto\u017ee skrze zkou\u0161ky p\u0159ich\u00e1z\u00ed trp\u011blivost, charakter, moudrost (Jak 1,2-3). A jin\u00fd \u0159\u00edk\u00e1: „Nau\u010dil jsem se b\u00fdt spokojen\u00fd se v\u0161\u00edm, co m\u00e1m“ (Flp 4,11), tak\u017ee m\u016f\u017ee pou\u010dovat: „D\u011bkujte za v\u0161ech okolnost\u00ed“ (1 Sol 5,18).<\/p>\n","protected":false},"author":1,"featured_media":5622,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[802,155,528,801],"class_list":["post-5629","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-utecha","tag-utrpeni","tag-vdecnost","tag-zkoucky","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5629","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5629"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5629\/revisions"}],"predecessor-version":[{"id":5630,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5629\/revisions\/5630"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5622"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Je\u017e\u00ed\u0161 d\u00e1v\u00e1 jasn\u011b najevo, \u017ee \u017eivot veden\u00fd k napln\u011bn\u00ed Bo\u017e\u00edho snu o stvo\u0159en\u00ed bude zahrnovat utrpen\u00ed. Ale i zde Je\u017e\u00ed\u0161 nazna\u010duje, \u017ee existuje d\u016fvod k vd\u011b\u010dnosti. Vid\u00edme to v blahoslavenstv\u00edch, Je\u017e\u00ed\u0161ov\u011b osmeru cesty ke \u0161t\u011bst\u00ed (Mt 5,3-12). \u0158\u00edk\u00e1, \u017ee v chudob\u011b je po\u017eehn\u00e1n\u00ed. A to v m\u00ed\u0159e, v jak\u00e9 se n\u011b\u010deho v\u00e1m nedost\u00e1v\u00e1 v syst\u00e9mu, proto\u017ee m\u00e1te \u00fa\u010dast na Bo\u017e\u00edm snu. V bolesti ze ztr\u00e1ty je po\u017eehn\u00e1n\u00ed, proto\u017ee ve sv\u00e9m z\u00e1rmutku zakou\u0161\u00ed\u0161 Bo\u017e\u00ed \u00fat\u011bchu. V nespokojenosti s nespravedlnost\u00ed v na\u0161em sv\u011bt\u011b je po\u017eehn\u00e1n\u00ed, \u0159\u00edk\u00e1; jakmile Bo\u017e\u00ed spravedlnost p\u0159ich\u00e1z\u00ed st\u00e1le v\u00edce, c\u00edt\u00edte se st\u00e1le v\u00edce napln\u011bni. . . <\/p>\n\n\n\n
Vd\u011b\u010dnost i ve zl\u00fdch \u010dasech<\/h4>\n\n\n\n
T\u011bmito a podobn\u00fdmi protimluvn\u00fdmi v\u00fdroky n\u00e1s Je\u017e\u00ed\u0161 zapisuje do pokro\u010dil\u00fdch t\u0159\u00edd \u0161koly vd\u011b\u010dnosti. Ukazuje n\u00e1m nev\u00fdhody v\u00fdhod a v\u00fdhody nev\u00fdhod. Tento paradox nejv\u00edce zdramatizuje svou vlastn\u00ed smrt\u00ed; jeho utrpen\u00ed a uk\u0159i\u017eov\u00e1n\u00ed nakonec p\u0159inese nad\u011bji a svobodu cel\u00e9mu lidstvu, nad\u011bji a svobodu, kter\u00e1 nem\u016f\u017ee p\u0159ij\u00edt jinak. Zde je tedy nejhlub\u0161\u00ed lekce vd\u011b\u010dnosti. M\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v dobr\u00fdch, ale i ve zl\u00fdch \u010dasech; m\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v hojnosti, ale i v nouzi; m\u00e1me si zachovat vd\u011b\u010dnost nejen ve sm\u00edchu, ale i v slz\u00e1ch a smutku. Jeden z Je\u017e\u00ed\u0161ov\u00fdch n\u00e1sledovn\u00edk\u016f \u0159\u00edk\u00e1, \u017ee bychom se m\u011bli radovat i ve zkou\u0161k\u00e1ch, proto\u017ee skrze zkou\u0161ky p\u0159ich\u00e1z\u00ed trp\u011blivost, charakter, moudrost (Jak 1,2-3). A jin\u00fd \u0159\u00edk\u00e1: „Nau\u010dil jsem se b\u00fdt spokojen\u00fd se v\u0161\u00edm, co m\u00e1m“ (Flp 4,11), tak\u017ee m\u016f\u017ee pou\u010dovat: „D\u011bkujte za v\u0161ech okolnost\u00ed“ (1 Sol 5,18).<\/p>\n\n\n\n
Vd\u011b\u010dnost p\u0159i ztr\u00e1t\u011b za to co z\u016fstalo<\/h4>\n\n\n\n
Slova „za v\u0161ech okolnost\u00ed“ by se samoz\u0159ejm\u011b nem\u011bla zam\u011b\u0148ovat se slovy „ve v\u0161ech okolnostech“. Ale nem\u011bla by se ani zten\u010dovat ve smyslu „za snadn\u00fdch okolnost\u00ed“. I v bolesti m\u016f\u017eeme naj\u00edt m\u00edsto vd\u011b\u010dnosti, m\u00edsto, kde vedle ag\u00f3nie ztr\u00e1ty st\u00e1le po\u010d\u00edt\u00e1me a v\u00e1\u017e\u00edme si toho, co z\u016fst\u00e1v\u00e1. . . .<\/p>\n\n\n\n
Job p\u0159i v\u0161ech sv\u00fdch ztr\u00e1t\u00e1ch d\u011bkoval, alespo\u0148 za to \u017ee d\u00fdch\u00e1<\/h4>\n\n\n\n
M\u016f\u017eete ztratit milovanou osobu nebo aspekt za aspektem sv\u00e9ho fyzick\u00e9ho zdrav\u00ed, ale st\u00e1le m\u016f\u017eete b\u00fdt vd\u011b\u010dn\u00ed za to, co v\u00e1m z\u016fstalo. A co kdy\u017e ztrat\u00edte v\u00edc a v\u00edc a v\u00edc, kdy\u017e se to \u0161patn\u00e9 je\u0161t\u011b zhor\u0161\u00ed? Mo\u017en\u00e1, \u017ee v ur\u010dit\u00e9m okam\u017eiku v\u0161ichni propadneme zoufalstv\u00ed, ale m\u00e1m tu\u0161en\u00ed – a douf\u00e1m, \u017ee to nikdy nebudu muset ve sv\u00e9m \u017eivot\u011b dokazovat, ale m\u016f\u017ee se st\u00e1t, \u017ee kdokoli z n\u00e1s – \u017ee i kdy\u017e \u010dlov\u011bk p\u0159ijde o v\u0161echno, m\u016f\u017ee si st\u00e1le udr\u017eet sv\u016fj postoj, sv\u016fj praktikovan\u00fd zvyk vd\u011b\u010dnosti, obracet se v Jobov\u011b ag\u00f3nii k Bohu a \u0159\u00edkat: „Za tento dech d\u00edky. Za tuto slzu d\u011bkuji. Za tuto vzpom\u00ednku na n\u011bco, z \u010deho jsem m\u011bl kdysi radost, ale te\u010f jsem ji ztratil, d\u00edky. Za tuto schopnost nejen se vztekat nad t\u00edm, co bylo vzato, ale oslavovat to, co bylo kdysi d\u00e1no, d\u00edky.“<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), meznadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n Brian D. McLaren, Nah\u00e1 spiritualita: \u017divot s Bohem ve 12 jednoduch\u00fdch slovech <\/em>(New York: HarperOne, 2011), 59, 60<\/p>\n\n\n\n Autor obr\u00e1zku:<\/strong> Aaron Burden, Neozna\u010den\u00fd<\/em> (zobrazit), 2022, Spojen\u00e9 st\u00e1ty, fotografie, Zru\u0161it st\u0159\u00edkaj\u00edc\u00ed vodu<\/a>. Vidar Nordli-Mathisen, Sm\u011bj\u00edc\u00ed se jepti\u0161ky<\/em> (zobrazit), 2018, It\u00e1lie, fotografie, Zru\u0161it st\u0159\u00edkaj\u00edc\u00ed vodu<\/a>. Aaron Burden, Neozna\u010den\u00fd<\/em> (zobrazit), 2022, Spojen\u00e9 st\u00e1ty, fotografie, Zru\u0161it st\u0159\u00edkaj\u00edc\u00ed vodu<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych, Spojen\u00e9 st\u00e1ty. Klikn\u011bte zde pro zv\u011bt\u0161en\u00ed obr\u00e1zku<\/a>.<\/p>\n\n\n\n Obrazov\u00e1 inspirace:<\/strong> D\u011bkuji ti, Duchu, za \u017eivot. D\u011bkuji za spole\u010dnou radost. D\u011bkuji za kr\u00e1su. Amen<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" M\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v dobr\u00fdch, ale i ve zl\u00fdch \u010dasech; m\u00e1me b\u00fdt vd\u011b\u010dn\u00ed nejen v hojnosti, ale i v nouzi; m\u00e1me si zachovat vd\u011b\u010dnost nejen ve sm\u00edchu, ale i v slz\u00e1ch a smutku. Jeden z Je\u017e\u00ed\u0161ov\u00fdch n\u00e1sledovn\u00edk\u016f \u0159\u00edk\u00e1, \u017ee bychom se m\u011bli radovat i ve zkou\u0161k\u00e1ch, proto\u017ee skrze zkou\u0161ky p\u0159ich\u00e1z\u00ed trp\u011blivost, charakter, moudrost (Jak 1,2-3). A jin\u00fd \u0159\u00edk\u00e1: „Nau\u010dil jsem se b\u00fdt spokojen\u00fd se v\u0161\u00edm, co m\u00e1m“ (Flp 4,11), tak\u017ee m\u016f\u017ee pou\u010dovat: „D\u011bkujte za v\u0161ech okolnost\u00ed“ (1 Sol 5,18).<\/p>\n","protected":false},"author":1,"featured_media":5622,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[802,155,528,801],"class_list":["post-5629","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-utecha","tag-utrpeni","tag-vdecnost","tag-zkoucky","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5629","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5629"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5629\/revisions"}],"predecessor-version":[{"id":5630,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5629\/revisions\/5630"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5622"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Prameny:<\/h6>\n\n\n\n