{"id":5669,"date":"2022-11-27T09:34:41","date_gmt":"2022-11-27T08:34:41","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5669"},"modified":"2022-11-27T09:34:45","modified_gmt":"2022-11-27T08:34:45","slug":"odvaha-klast-otazky","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/11\/27\/odvaha-klast-otazky\/","title":{"rendered":"Odvaha kl\u00e1st ot\u00e1zky       "},"content":{"rendered":"\n
\u010cty\u0159ic\u00e1t\u00fd osm\u00fd t\u00fdden: Budoucnost k\u0159es\u0165anstv\u00ed<\/h6>\n\n\n
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\"\"<\/figure>\n<\/div>\n\n\n

V ned\u00e1vn\u00e9m internetov\u00e9m vys\u00edl\u00e1n\u00ed se u\u010ditel\u00e9 CAC spojili, aby spole\u010dn\u011b diskutovali o budoucnosti k\u0159es\u0165anstv\u00ed. Rozhovor zah\u00e1jil Brian McLaren:<\/em><\/p>\n\n\n\n

Ot\u00e1zka budoucnosti k\u0159es\u0165anstv\u00ed<\/h4>\n\n\n\n

Na\u0161e ot\u00e1zka, kter\u00e1 n\u00e1s dnes spojuje, je ot\u00e1zka budoucnosti k\u0159es\u0165anstv\u00ed. Je to ot\u00e1zka, kterou \u017eiji skute\u010dn\u011b cel\u00fd sv\u016fj dosp\u011bl\u00fd \u017eivot. C\u00edtil jsem, \u017ee \u017e\u00edt s touto ot\u00e1zkou a z\u00e1pasit s n\u00ed je sou\u010d\u00e1st\u00ed m\u00e9ho posl\u00e1n\u00ed nebo povol\u00e1n\u00ed.<\/p>\n\n\n\n

Ot\u00e1zka m\u016f\u017ee m\u011bnit budoucnost<\/h4>\n\n\n\n

A mysl\u00edm, \u017ee bychom si m\u011bli uv\u011bdomit, \u017ee jsou lid\u00e9, kte\u0159\u00ed by pova\u017eovali za nebezpe\u010dn\u00e9 u\u017e to, \u017ee tuto ot\u00e1zku v\u016fbec klademe, proto\u017ee nastolen\u00ed ot\u00e1zky budoucnosti k\u0159es\u0165anstv\u00ed nazna\u010duje, \u017ee budoucnost by mohla b\u00fdt jin\u00e1 ne\u017e minulost nebo p\u0159\u00edtomnost. A existuje spousta lid\u00ed, kte\u0159\u00ed velmi, velmi usiluj\u00ed o to, aby budoucnost byla p\u0159esn\u011b stejn\u00e1 jako minulost nebo p\u0159\u00edtomnost. A mysl\u00edm, \u017ee tato ot\u00e1zka je nebezpe\u010dn\u00e1 i v ka\u017ed\u00e9m z n\u00e1s, podle toho, jak na ni odpov\u00edme.<\/p>\n\n\n\n

Optimismus<\/h4>\n\n\n\n

Kdybychom se pod\u00edvali na n\u011bkter\u00e9 pozitivn\u00ed trendy a \u0159ekli: „Ach, budoucnost k\u0159es\u0165anstv\u00ed je z\u00e1\u0159n\u00e1! Budoucnost k\u0159es\u0165anstv\u00ed je b\u00e1je\u010dn\u00e1,“ je tu ur\u010dit\u00fd zp\u016fsob, jak by n\u00e1m pak takov\u00e9 pozitivn\u00ed a dokonce zbo\u017en\u00e9 p\u0159\u00e1n\u00ed mohlo d\u00e1t uvnit\u0159 soukrom\u00ed na\u0161\u00ed vlastn\u00ed mysli povolen\u00ed \u0159\u00edci: „V\u0161echno bude v po\u0159\u00e1dku. Mohu se vr\u00e1tit ke sv\u00e9 d\u0159\u00edve napl\u00e1novan\u00e9 apatii a samolibosti“.<\/p>\n\n\n\n

Pesimismus<\/h4>\n\n\n\n

Existuje i jin\u00fd zp\u016fsob odpov\u011bdi na ot\u00e1zku, kter\u00fd \u0159\u00edk\u00e1: „Budoucnost k\u0159es\u0165anstv\u00ed je [bez\u00fat\u011b\u0161n\u00e1], stra\u0161n\u00e1 a beznad\u011bjn\u00e1.“ V tomto p\u0159\u00edpad\u011b je to tak. A my bychom mohli podlehnout jist\u00e9mu druhu zoufalstv\u00ed nebo cynismu, kter\u00fd by n\u00e1m umo\u017enil \u0159\u00edci: „S t\u00edm nic nenad\u011bl\u00e1m. Bude to tak, jak to bude. Nen\u00ed to v m\u00fdch rukou.“ A to by n\u00e1m umo\u017enilo vr\u00e1tit se k na\u0161\u00ed d\u0159\u00edve napl\u00e1novan\u00e9 apatii a samolibosti.<\/p>\n\n\n\n

Otev\u0159en\u00e1 mysl<\/h4>\n\n\n\n

Existuje v\u0161ak i jin\u00fd zp\u016fsob, jak si tuto ot\u00e1zku polo\u017eit a zapojit se do n\u00ed s otev\u0159en\u00fdm srdcem, otev\u0159enou p\u0159edstavivost\u00ed a otev\u0159enou mysl\u00ed. A to je zp\u016fsob, kter\u00fd n\u00e1s vede k pocitu zmocn\u011bn\u00ed, abychom byli otev\u0159en\u00ed zp\u016fsob\u016fm, jak\u00fdmi by mohla b\u00fdt ovlivn\u011bna budoucnost k\u0159es\u0165anstv\u00ed, co\u017e v\u00edme, \u017ee n\u00e1\u0161 p\u0159\u00edb\u011bh za\u010d\u00edn\u00e1: jeden \u010dlov\u011bk ovlivnil dvan\u00e1ct lid\u00ed, kte\u0159\u00ed ovlivnili n\u011bkolik set dal\u0161\u00edch [a tak d\u00e1le].<\/p>\n\n\n\n

McLaren nach\u00e1z\u00ed nad\u011bji pro budoucnost k\u0159es\u0165anstv\u00ed v pohledu na jeho minulost jako na st\u00e1le se vyv\u00edjej\u00edc\u00ed hnut\u00ed:<\/em><\/p>\n\n\n\n

D\u011bjiny k\u0159es\u0165anstv\u00ed jsou d\u011bjiny zm\u011bn a p\u0159izp\u016fsobov\u00e1n\u00ed se<\/h4>\n\n\n\n

K\u0159es\u0165anstv\u00ed se po stalet\u00ed prezentovalo jako „organizovan\u00e9 n\u00e1bo\u017eenstv\u00ed“ – instituce, kter\u00e1 se br\u00e1n\u00ed zm\u011bn\u00e1m…, kter\u00e1 chr\u00e1n\u00ed a prosazuje nad\u010dasov\u00fd syst\u00e9m v\u00edry, je\u017e byla p\u0159ed\u00e1na pln\u011b zformovan\u00e1 v minulosti. Skute\u010dn\u00e9 d\u011bjiny k\u0159es\u0165anstv\u00ed jsou v\u0161ak p\u0159\u00edb\u011bhem zm\u011bn a p\u0159izp\u016fsobov\u00e1n\u00ed. My k\u0159es\u0165an\u00e9 jsme sv\u00e9 poselstv\u00ed, metody a posl\u00e1n\u00ed opakovan\u011b p\u0159izp\u016fsobovali kontur\u00e1m na\u0161\u00ed doby.<\/p>\n\n\n\n

C\u00edrkev u\u010d\u00edc\u00ed se a zraj\u00edc\u00ed ke sm\u00ed\u0159en\u00ed<\/h4>\n\n\n\n

Co by se mohlo st\u00e1t, kdybychom ch\u00e1pali z\u00e1kladn\u00ed k\u0159es\u0165ansk\u00fd \u00e9tos jako tv\u016fr\u010d\u00ed, konstruktivn\u00ed a sm\u011b\u0159uj\u00edc\u00ed vp\u0159ed – jako „organizuj\u00edc\u00ed n\u00e1bo\u017eenstv\u00ed“, kter\u00e9 vyz\u00fdv\u00e1 v\u0161echny instituce (v\u010detn\u011b sv\u00fdch vlastn\u00edch), aby se u\u010dily, rostly a zr\u00e1ly k prohlubuj\u00edc\u00ed se a trval\u00e9 vizi sm\u00ed\u0159en\u00ed s Bohem, sebou sam\u00fdm, bli\u017en\u00edm, nep\u0159\u00edtelem a stvo\u0159en\u00edm? [1]<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] Brian D. McLaren, The Great Spiritual Migration: How the World\u2019s Largest Religion Is Seeking a Better Way to Be Christian<\/em> (New York: Convergent, 2016), 3. <\/p>\n\n\n\n

Adapted from Brian McLaren, \u201cThe Question of the Future of Christianity,\u201d in The Future of Christianity: A Virtual Summit<\/em><\/a>, Center for Action and Contemplation, streamed live on August 23, 2022, YouTube video, 1:56:18.  <\/p>\n\n\n\n

Image credit: <\/strong>Christopher Holt, Newgrange Triple Spiral<\/em> (detail), 2014, Ireland, photograph, Wikimedia<\/a>. Joanna Kosinska, Untitled <\/em>(detail), 2017, photograph, Unsplash<\/a>. Nasa and ESA, M104 Sombrero Galaxy<\/em> (detail), 2003, United States, photograph, Wikimedia<\/a>. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n

Image inspiration: <\/strong>From a past shrouded by time, we hold the known candle of our present moment toward an unknown and expansive future. Past, present, and future\u2014 Christ is present in each.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Co by se mohlo st\u00e1t, kdybychom ch\u00e1pali z\u00e1kladn\u00ed k\u0159es\u0165ansk\u00fd \u00e9tos jako tv\u016fr\u010d\u00ed, konstruktivn\u00ed a sm\u011b\u0159uj\u00edc\u00ed vp\u0159ed – jako „organizuj\u00edc\u00ed n\u00e1bo\u017eenstv\u00ed“, kter\u00e9 vyz\u00fdv\u00e1 v\u0161echny instituce (v\u010detn\u011b sv\u00fdch vlastn\u00edch), aby se u\u010dily, rostly a zr\u00e1ly k prohlubuj\u00edc\u00ed se a trval\u00e9 vizi sm\u00ed\u0159en\u00ed s Bohem, sebou sam\u00fdm, bli\u017en\u00edm, nep\u0159\u00edtelem a stvo\u0159en\u00edm?<\/p>\n","protected":false},"author":1,"featured_media":5670,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[818,817,820,819],"class_list":["post-5669","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-optomismus","tag-otazky","tag-otevrena-mysl","tag-pesimismus","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5669","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5669"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5669\/revisions"}],"predecessor-version":[{"id":5671,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5669\/revisions\/5671"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5670"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5669"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5669"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5669"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}