{"id":5718,"date":"2022-12-06T08:29:41","date_gmt":"2022-12-06T07:29:41","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5718"},"modified":"2022-12-06T08:29:46","modified_gmt":"2022-12-06T07:29:46","slug":"vira-presvedceni-a-revolucni-laska","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/12\/06\/vira-presvedceni-a-revolucni-laska\/","title":{"rendered":"V\u00edra, p\u0159esv\u011bd\u010den\u00ed a revolu\u010dn\u00ed l\u00e1ska"},"content":{"rendered":"\n
\u010cty\u0159ic\u00e1t\u00fd dev\u00e1t\u00fd t\u00fdden: V\u00edra<\/h6>\n\n\n
\n
\"Brian
Brian McLaren<\/figcaption><\/figure>\n<\/div>\n\n\n

Brian McLaren ve sv\u00e9 knize Faith After Doubt (V\u00edra po pochybnostech) popisuje \u010dty\u0159i f\u00e1ze cesty v\u00edry – jednoduchost, slo\u017eitost, zmatek a harmonii – kter\u00fdmi v pr\u016fb\u011bhu \u017eivota opakovan\u011b proch\u00e1z\u00edme. Jak rosteme ve v\u00ed\u0159e, na\u0161e konkr\u00e9tn\u00ed p\u0159esv\u011bd\u010den\u00ed se st\u00e1vaj\u00ed m\u00e9n\u011b d\u016fle\u017eit\u00fdmi ne\u017e revolu\u010dn\u00ed l\u00e1ska, ke kter\u00e9 jsme povol\u00e1ni:<\/em><\/p>\n\n\n\n

Dvojice slogan\u016f o v\u00ed\u0159e p\u0159ed a po pochybnostech<\/h4>\n\n\n\n

V souvislosti s hesly m\u00e1m v\u0161elijak\u00e9 sm\u00ed\u0161en\u00e9 pocity. \u010casto p\u0159\u00edli\u0161 zjednodu\u0161uj\u00ed, a proto zav\u00e1d\u011bj\u00ed. Jsou v\u0161ak v\u00fdsti\u017en\u00e1 a zapamatovateln\u00e1, a proto maj\u00ed ur\u010ditou hodnotu. A tak, uzn\u00e1vaj\u00edc sv\u00e9 sm\u00ed\u0161en\u00e9 pocity, bych r\u00e1d nab\u00eddl tuto dvojici slogan\u016f, kter\u00e9 shrnuj\u00ed j\u00e1dro na\u0161eho dosavadn\u00edho poselstv\u00ed:<\/p>\n\n\n\n

V\u00edra p\u0159ed pochybnostmi: jde o spr\u00e1vn\u00e9 p\u0159esv\u011bd\u010den\u00ed.<\/strong><\/p>\n\n\n\n

V\u00edra po pochybnostech: jde o revolu\u010dn\u00ed l\u00e1sku.<\/strong><\/p>\n\n\n\n

Cesta v\u00edry skrze jednoduchost a slo\u017eitost za hranice osobn\u00edho p\u0159esv\u011bd\u010den\u00ed<\/h4>\n\n\n\n

Jin\u00fdmi slovy, cesta v\u00edry skrze jednoduchost a slo\u017eitost zahrnuje u\u010den\u00ed a zdokonalov\u00e1n\u00ed p\u0159esv\u011bd\u010den\u00ed. Cesta pochybnost\u00ed skrze Slo\u017eitost zahrnuje zpochybn\u011bn\u00ed nejen konkr\u00e9tn\u00edch p\u0159esv\u011bd\u010den\u00ed, ale cel\u00e9ho p\u0159\u00edstupu k syst\u00e9mu v\u00edry. Cesta do Harmonie je pak cestou za hranice p\u0159esv\u011bd\u010den\u00ed do revolu\u010dn\u00ed l\u00e1sky.<\/p>\n\n\n\n

Revolu\u010dn\u00ed l\u00e1ska znamen\u00e1 nechat Bo\u017e\u00ed l\u00e1sku proudit skrze mne<\/h4>\n\n\n\n

Revolu\u010dn\u00ed l\u00e1skou m\u00e1m na mysli l\u00e1sku p\u0159esahuj\u00edc\u00ed: l\u00e1sku, kter\u00e1 p\u0159esahuje m\u011b samotn\u00e9ho k bli\u017en\u00edmu, p\u0159esahuje bli\u017en\u00edho k cizinci, cizinci, jin\u00e9mu, vyvr\u017eenci a outsiderovi; p\u0159esahuje outsidera ke kritikovi, protivn\u00edkovi, oponentovi a nep\u0159\u00edteli; a dokonce p\u0159esahuje \u010dlov\u011bka k m\u00fdm ne-lidsk\u00fdm bli\u017en\u00edm. Stru\u010dn\u011b \u0159e\u010deno, revolu\u010dn\u00ed l\u00e1ska znamen\u00e1 milovat tak, jak by miloval B\u016fh: nekone\u010dn\u011b, milostiv\u011b, extravagantn\u011b. \u0158e\u010deno v\u00edce mysticky, znamen\u00e1 to milovat s Bohem, nechat se naplnit bo\u017eskou l\u00e1skou a proudit skrze m\u011b, bez rozd\u00edlu a omezen\u00ed, jako v\u00fdraz srdce miluj\u00edc\u00edho, nikoli z\u00e1sluh milovan\u00e9ho, v\u010detn\u011b spr\u00e1vnosti p\u0159esv\u011bd\u010den\u00ed milovan\u00e9ho.<\/p>\n\n\n\n

Zast\u00e1vat jak\u00fdkoliv soubor p\u0159esv\u011bd\u010den\u00ed nen\u00ed tot\u00e9\u017e co v\u00edra<\/h4>\n\n\n
\n
\"\"<\/figure>\n<\/div>\n\n\n

Na tomto m\u00edst\u011b mus\u00edm jasn\u011b \u0159\u00edci, \u017ee nejsem proti p\u0159esv\u011bd\u010den\u00edm. P\u0159esv\u011bd\u010den\u00ed jsou nezbytn\u00e1. Jsou zaj\u00edmav\u00e1. Jsou nevyhnuteln\u00e1. Ale p\u0159esv\u011bd\u010den\u00ed, akt zast\u00e1v\u00e1n\u00ed souboru nebo syst\u00e9mu p\u0159esv\u011bd\u010den\u00ed, nen\u00ed tot\u00e9\u017e co v\u00edra, i kdy\u017e tato slova \u010dasto pou\u017e\u00edv\u00e1me nep\u0159esn\u011b a zam\u011bniteln\u011b. Abychom tento rozd\u00edl prozkoumali, zamysleme se nad post\u0159ehem Alana Wattse [1915-1973], filozofa v\u00fdchodn\u00edch n\u00e1bo\u017eenstv\u00ed dvac\u00e1t\u00e9ho stolet\u00ed, kter\u00fd se pokusil vystihnout rozd\u00edl mezi v\u00edrou a p\u0159esv\u011bd\u010den\u00edm takto:<\/p>\n\n\n\n

V\u00edra znamen\u00e1 otev\u0159\u00edt mysl pravd\u011b bez p\u0159edpojatosti a osobn\u00edch p\u0159\u00e1n\u00ed<\/h4>\n\n\n\n

Je t\u0159eba jasn\u011b rozli\u0161ovat mezi v\u00edrou a p\u0159esv\u011bd\u010den\u00edm, proto\u017ee v obecn\u00e9 praxi se p\u0159esv\u011bd\u010den\u00edm rozum\u00ed stav mysli, kter\u00fd je t\u00e9m\u011b\u0159 opakem v\u00edry. V\u00edra, jak zde toto slovo pou\u017e\u00edv\u00e1m, je trv\u00e1n\u00ed na tom, \u017ee pravda je takov\u00e1, jakou by si ji \u010dlov\u011bk „p\u0159\u00e1l“ nebo jakou by si ji p\u0159\u00e1l m\u00edt. V\u011b\u0159\u00edc\u00ed \u010dlov\u011bk otev\u0159e svou mysl pravd\u011b pod podm\u00ednkou, \u017ee odpov\u00edd\u00e1 jeho p\u0159edpojat\u00fdm p\u0159edstav\u00e1m a p\u0159\u00e1n\u00edm. V\u00edra naproti tomu znamen\u00e1 bezv\u00fdhradn\u00e9 otev\u0159en\u00ed mysli pravd\u011b, a\u0165 u\u017e se uk\u00e1\u017ee b\u00fdt jak\u00e1koli. V\u00edra nem\u00e1 \u017e\u00e1dn\u00e9 p\u0159edsudky, je to pono\u0159en\u00ed se do nezn\u00e1ma. V\u00edra lp\u00ed, ale v\u00edra se pou\u0161t\u00ed. V tomto smyslu je v\u00edra z\u00e1kladn\u00ed ctnost\u00ed v\u011bdy a stejn\u011b tak ka\u017ed\u00e9ho n\u00e1bo\u017eenstv\u00ed, kter\u00e9 nen\u00ed sebeklamem. [1]<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] Alan W. Watts, The Wisdom of Insecurity<\/em> (New York: Vintage Books, 1951, 1968), 24.<\/p>\n\n\n\n

Brian D. McLaren, Faith after Doubt: Why Your Beliefs Stopped Working and What to Do about It<\/em><\/a> (New York: St. Martin\u2019s Essentials, 2021), 116\u2013117. <\/p>\n\n\n\n

Image credit:<\/strong> Benjamin Yazza, Untitled 09 <\/em>(detail), United States, photograph, used with permission. Tory Hallenburg, Walking on Water <\/em>(detail), 2018, United States, photograph, Unsplash<\/a>. Carrie Grace Littauer, Untitled 10 <\/em>(detail), 2022, United States, photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n

Image inspiration:<\/strong> Venturing beyond the monochrome of certainty, we walk into water and on ground we cannot always see. Our ripples spread beyond ourselves into this movement of faith.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

V\u00edra naproti tomu znamen\u00e1 bezv\u00fdhradn\u00e9 otev\u0159en\u00ed mysli pravd\u011b, a\u0165 u\u017e se uk\u00e1\u017ee b\u00fdt jak\u00e1koli. V\u00edra nem\u00e1 \u017e\u00e1dn\u00e9 p\u0159edsudky, je to pono\u0159en\u00ed se do nezn\u00e1ma. V\u00edra lp\u00ed, ale v\u00edra se pou\u0161t\u00ed. V tomto smyslu je v\u00edra z\u00e1kladn\u00ed ctnost\u00ed v\u011bdy a stejn\u011b tak ka\u017ed\u00e9ho n\u00e1bo\u017eenstv\u00ed, kter\u00e9 nen\u00ed sebeklamem.<\/p>\n","protected":false},"author":1,"featured_media":5708,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[830,599],"class_list":["post-5718","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-predpojatost","tag-vira","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5718"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5718\/revisions"}],"predecessor-version":[{"id":5720,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5718\/revisions\/5720"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5708"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}