{"id":5724,"date":"2022-12-07T08:17:34","date_gmt":"2022-12-07T07:17:34","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5724"},"modified":"2022-12-07T08:18:09","modified_gmt":"2022-12-07T07:18:09","slug":"svata-zmatenost","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/12\/07\/svata-zmatenost\/","title":{"rendered":"Svat\u00e1 zmatenost   "},"content":{"rendered":"\n
\u010cty\u0159ic\u00e1t\u00fd dev\u00e1t\u00fd t\u00fdden: V\u00edra<\/h6>\n\n\n
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Autorka Debie Thomasov\u00e1 nach\u00e1z\u00ed d\u016fstojn\u00fd vzor „svat\u00e9ho zmaten\u00ed“ v Mariin\u011b v\u00ed\u0159e zjeven\u00e9 p\u0159i Zv\u011bstov\u00e1n\u00ed (Lk 1,26-38):<\/em><\/p>\n\n\n\n

Marie byla velmi zmaten\u00e1 p\u0159i zv\u011bstov\u00e1n\u00ed<\/h4>\n\n\n\n

V p\u0159\u00edb\u011bhu o zv\u011bstov\u00e1n\u00ed oce\u0148uji druhou v\u011btu, kter\u00e1 popisuje Mariin zmatek: „Ale ona byla velmi zmaten\u00e1.“. <\/p>\n\n\n\n

Vyveden\u00ed z jistoty<\/h4>\n\n\n\n

Nejde o to, \u017ee by ji Zv\u011bstov\u00e1n\u00ed vyvedlo z pochybnost\u00ed a p\u0159ivedlo k v\u00ed\u0159e; jde o to, \u017ee setk\u00e1n\u00ed s and\u011blem ji vyvede z jistoty a p\u0159ivede do svat\u00e9ho zmatku. Z d\u016fv\u011brn\u011b zn\u00e1m\u00e9ho duchovn\u00edho \u00fazem\u00ed a do celo\u017eivotn\u00edho p\u0159em\u00edt\u00e1n\u00ed, \u00favah, ot\u00e1zek a z\u00e1pas\u016f. Byla velmi zmaten\u00e1. Nebo, jak \u0159\u00edk\u00e1 Gabrielovi: „Jak je to mo\u017en\u00e9?“.<\/p>\n\n\n\n

Vyveden\u00ed z\u00a0 ucelen\u00fdch p\u0159edstav<\/h4>\n\n\n\n

Stejn\u011b jako Marie jsem byla vychov\u00e1na s pom\u011brn\u011b p\u0159esnou a ucelenou p\u0159edstavou o tom, kdo je B\u016fh a jak p\u016fsob\u00ed ve sv\u011bt\u011b. Kdyby m\u011b n\u011bkdo po\u017e\u00e1dal, abych popsal Boha, kdy\u017e mi bylo patn\u00e1ct, dvacet nebo t\u0159icet let, od\u0159\u00edkala bych seznam bo\u017esk\u00fdch vlastnost\u00ed stejn\u011b pohotov\u011b jako d\u00edt\u011b v mate\u0159sk\u00e9 \u0161kole od\u0159\u00edk\u00e1v\u00e1 abecedu: „B\u016fh je v\u0161emohouc\u00ed, v\u0161ev\u011bdouc\u00ed a v\u0161udyp\u0159\u00edtomn\u00fd. B\u016fh je t\u0159i a B\u016fh je jeden. B\u016fh je svat\u00fd, dokonal\u00fd, miluj\u00edc\u00ed, spravedliv\u00fd, milosrdn\u00fd, spravedliv\u00fd a svrchovan\u00fd.“. . .<\/p>\n\n\n\n

Vyveden\u00ed z\u00a0 tzv. pozn\u00e1n\u00ed Boha<\/h4>\n\n\n\n

Jak\u00fd to byl zaj\u00edmav\u00fd \u0161ok ze skute\u010dnosti. Kdo by to byl \u0159ekl, \u017ee m\u016fj \u017eivot s Bohem bude vlastn\u011b jedno dlouh\u00e9 lou\u010den\u00ed? \u017de poznat Boha znamen\u00e1 nepoznat Boha?  \u017de shod\u00edm sv\u00e9 \u00fahledn\u00e9 p\u0159edstavy o bo\u017estv\u00ed jako tolik star\u00fdch had\u00edch k\u016f\u017e\u00ed a znovu a znovu se vyno\u0159\u00edm do sv\u011bta obna\u017een\u00e1, zraniteln\u00e1 a nov\u00e1?<\/p>\n\n\n\n

Vyv\u00edjet se, p\u0159em\u00fd\u0161let, otev\u0159\u00edt se tajemstv\u00ed<\/h4>\n\n\n\n

To je samoz\u0159ejm\u011b to, co mus\u00ed Maria ud\u011blat po Gabrielov\u011b ozn\u00e1men\u00ed. Mus\u00ed souhlasit s t\u00edm, \u017ee se bude vyv\u00edjet. P\u0159em\u00fd\u0161let. Rozt\u00e1hnout se. Mus\u00ed se nau\u010dit, \u017ee v\u00edra a pochybnosti nejsou protiklady – \u017ee krom\u011b v\u0161ech jednoduch\u00fdch fr\u00e1z\u00ed a n\u00e1bo\u017eensk\u00fdch pobo\u017enost\u00ed slou\u017e\u00edme Bohu, kter\u00fd p\u0159eb\u00fdv\u00e1 v tajemstv\u00ed. Pokud souhlas\u00edme s t\u00edm, \u017ee se vyd\u00e1me na cestu s t\u00edmto Bohem, budeme \u010delit obdob\u00edm zmatku.<\/p>\n\n\n\n

Douf\u00e1m, \u017ee moje v\u00edra nen\u00ed strnul\u00e1, nepru\u017en\u00e1 a dokonce zatuchl\u00e1<\/h4>\n\n\n\n

To n\u00e1s v\u0161ak d\u011bs\u00ed, a tak sv\u016fj duchovn\u00ed \u017eivot rozd\u011blujeme a sna\u017e\u00edme se udr\u017eet sv\u00e9 vztahy s Bohem v hygienick\u00e9 vzd\u00e1lenosti od na\u0161ich skute\u010dn\u00fdch okolnost\u00ed. Neuv\u011bdomujeme si, \u017ee takov\u00e9 \u00fasil\u00ed v n\u00e1s zanech\u00e1v\u00e1 v\u00edru, kter\u00e1 je strnul\u00e1, nepru\u017en\u00e1 a zatuchl\u00e1. <\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

B\u00e1sn\u00edk Christian Wiman ve sv\u00fdch moudr\u00fdch a kr\u00e1sn\u00fdch memo\u00e1rech Moje jasn\u00e1 propast p\u00ed\u0161e: „M\u016fj \u017eivot je pro m\u011b t\u011b\u017ek\u00fd… \u017divot nen\u00ed omyl, i kdy\u017e je. To znamen\u00e1, \u017ee jak\u00e1koli v\u00edra, s n\u00ed\u017e se vyno\u0159\u00edte na konci sv\u00e9ho \u017eivota, bude t\u00edmto \u017eivotem nejen ovlivn\u011bna, ale bude na n\u011bm \u00fazce z\u00e1visl\u00e1, proto\u017ee v\u00edra v Boha je v nejhlub\u0161\u00edm smyslu v\u00edra v \u017eivot – co\u017e znamen\u00e1, \u017ee i ten nejpevn\u011bj\u0161\u00ed \u017eivot v\u00edry je \u017eivotem velk\u00fdch zm\u011bn. Z toho vypl\u00fdv\u00e1, \u017ee pokud v pades\u00e1ti v\u011b\u0159\u00edte tomu, \u010demu jste v\u011b\u0159ili v patn\u00e1cti, pak jste ne\u017eili – nebo jste pop\u0159eli skute\u010dnost sv\u00e9ho \u017eivota. [1]<\/p>\n\n\n\n

Zd\u011bd\u011bnou v\u00edru je t\u0159eba o\u017eivit \u017eivotem<\/h4>\n\n\n\n

Jin\u00fdmi slovy, pr\u00e1v\u011b tehdy, kdy\u017e se na\u0161e zd\u011bd\u011bn\u00e1 v\u00edra st\u0159etne se slo\u017eit\u00fdmi okolnostmi na\u0161eho \u017eivota, p\u0159ech\u00e1z\u00edme od dvojrozm\u011brn\u00e9 v\u00edry k v\u00ed\u0159e \u017eiv\u00e9 a strukturovan\u00e9.<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy vlo\u017eil p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] Christian Wiman, My Bright Abyss: Meditation of a Modern Believer<\/em> (New York: Farrar, Straus and Giroux, 2013), 7. <\/p>\n\n\n\n

Debie Thomas, Into the Mess and Other Jesus Stories: Reflections on the Life of Christ<\/em> (Eugene, OR: Cascade Books, 2022), 5\u20136.  <\/p>\n\n\n\n

Image credit:<\/strong> Benjamin Yazza, Untitled 09 <\/em>(detail), United States, photograph, used with permission. Tory Hallenburg, Walking on Water <\/em>(detail), 2018, United States, photograph, Unsplash<\/a>. Carrie Grace Littauer, Untitled 10 <\/em>(detail), 2022, United States, photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image <\/a>.<\/p>\n\n\n\n

Image inspiration:<\/strong> Venturing beyond the monochrome of certainty, we walk into water and on ground we cannot always see. Our ripples spread beyond ourselves into this movement of faith.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

M\u016fj \u017eivot je pro m\u011b t\u011b\u017ek\u00fd… \u017divot nen\u00ed omyl, i kdy\u017e je. To znamen\u00e1, \u017ee jak\u00e1koli v\u00edra, s n\u00ed\u017e se vyno\u0159\u00edte na konci sv\u00e9ho \u017eivota, bude t\u00edmto \u017eivotem nejen ovlivn\u011bna, ale bude na n\u011bm \u00fazce z\u00e1visl\u00e1, proto\u017ee v\u00edra v Boha je v nejhlub\u0161\u00edm smyslu v\u00edra v \u017eivot – co\u017e znamen\u00e1, \u017ee i ten nejpevn\u011bj\u0161\u00ed \u017eivot v\u00edry je \u017eivotem velk\u00fdch zm\u011bn. Z toho vypl\u00fdv\u00e1, \u017ee pokud v pades\u00e1ti v\u011b\u0159\u00edte tomu, \u010demu jste v\u011b\u0159ili v patn\u00e1cti, pak jste ne\u017eili – nebo jste pop\u0159eli skute\u010dnost sv\u00e9ho \u017eivota.<\/p>\n","protected":false},"author":1,"featured_media":5708,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[379,831,832],"class_list":["post-5724","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-maria","tag-skutecny-zivot","tag-zvestovani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5724"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5724\/revisions"}],"predecessor-version":[{"id":5728,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5724\/revisions\/5728"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5708"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}