Richard n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee v\u011b\u0159it „v“ Je\u017e\u00ed\u0161e ve skute\u010dnosti znamen\u00e1 \u00fa\u010dastnit se Je\u017e\u00ed\u0161ovy v\u00edry:<\/em><\/p>\n\n\n\n Mnoho badatel\u016f v pr\u016fb\u011bhu let pouk\u00e1zalo na to, \u017ee to, co se v Pavlov\u00fdch listech obvykle p\u0159ekl\u00e1d\u00e1 jako „v\u00edra v Krista“, by se p\u0159esn\u011bji m\u011blo p\u0159ekl\u00e1dat jako „v\u00edra s Kristem“. Jde o v\u00edc ne\u017e jen o z\u00e1m\u011bnu p\u0159edlo\u017eek. Znamen\u00e1 to, \u017ee se v\u0161ichni \u00fa\u010dastn\u00edme cesty v\u00edry, kterou ji\u017e pro\u0161el Je\u017e\u00ed\u0161. Jsme nav\u017edy neseni uvnit\u0159 „korporativn\u00ed osobnosti“, kterou je pro Pavla v\u017edy Kristus (pro za\u010d\u00e1tek se pod\u00edvejte na 1 Kor 12,12-31). To je zcela jin\u00e9 ch\u00e1p\u00e1n\u00ed v\u00edry, ne\u017e o jak\u00e9m uva\u017euje v\u011bt\u0161ina k\u0159es\u0165an\u016f.<\/p>\n\n\n\n V\u011bt\u0161ina k\u0159es\u0165an\u016f si mysl\u00ed, \u017ee m\u00edt v\u00edru znamen\u00e1 „v\u011b\u0159it v Je\u017e\u00ed\u0161e“. Ale „m\u00edt pod\u00edl na Je\u017e\u00ed\u0161ov\u011b v\u00ed\u0159e“ je mnohem bohat\u0161\u00ed pojem. Nen\u00ed to ani tak pozv\u00e1n\u00ed, jako sp\u00ed\u0161e kosmick\u00e9 prohl\u00e1\u0161en\u00ed o samotn\u00e9 podob\u011b skute\u010dnosti. S\u00e1m o sob\u011b nev\u00edm, jak m\u00edt v\u00edru v Boha, ale jakmile v\u00edme, \u017ee Je\u017e\u00ed\u0161 je hromadn\u00fd z\u00e1stupn\u00fd symbol pro v\u0161echny, v\u00edme, \u017ee jsme ji\u017e byli vzati na cestu skrze smrt a zp\u011bt do \u017eivota. Jedin\u00e9, co te\u010f m\u016f\u017eeme ud\u011blat, je pln\u011b si v sob\u011b uv\u011bdomit to, co je objektivn\u011b pravdiv\u00e9. V\u0161ichni se \u00fa\u010dastn\u00edme Je\u017e\u00ed\u0161ovy cesty v\u00edry s r\u016fznou m\u00edrou odporu a souhlasu.<\/p>\n\n\n\n Otec Richard n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee m\u00edt v\u00edru nen\u00ed n\u011bco, co bychom museli ud\u011blat sami:<\/em><\/p>\n\n\n\n Pamatujme, \u017ee je to B\u016fh v n\u00e1s, kdo miluje Boha. My sami ve skute\u010dnosti nev\u00edme, jak Boha milovat. Je to Kristus v n\u00e1s, kdo pozn\u00e1v\u00e1 Krista. Je to Duch svat\u00fd, jeho\u017e jsme chr\u00e1mem (viz 1 Kor 3,16), kdo odpov\u00edd\u00e1 na Ducha svat\u00e9ho. Podobn\u00fd pozn\u00e1v\u00e1 podobn\u00e9ho. Proto je ka\u017ed\u00e9 prav\u00e9 pozn\u00e1n\u00ed vlastn\u011b pozn\u00e1n\u00edm („znovupozn\u00e1n\u00edm“ neboli op\u011btovn\u00fdm pozn\u00e1n\u00edm n\u011b\u010deho). Pouze do t\u00e9 m\u00edry, do jak\u00e9 jsme se odevzdali Kristu a umo\u017enili Kristu v n\u00e1s dosp\u011bt k plnosti, m\u016f\u017eeme Krista milovat.<\/p>\n\n\n\n „V\u00edra“ nen\u00ed potvrzen\u00ed v\u00edry, intelektu\u00e1ln\u00ed p\u0159ijet\u00ed Boha nebo p\u0159esv\u011bd\u010den\u00ed, \u017ee ur\u010dit\u00e9 doktr\u00edny jsou pravdiv\u00e9 \u010di pravov\u011brn\u00e9 (i kdy\u017e tyto v\u011bci mohou b\u00fdt dobr\u00e9). Mnoho k\u0159es\u0165an\u016f v\u0161ak v\u00edru z\u00fa\u017eilo pr\u00e1v\u011b na toto. Takov\u00e1 v\u00edra obvykle nem\u011bn\u00ed na\u0161e srdce ani n\u00e1\u0161 \u017eivotn\u00ed styl. Jsem p\u0159esv\u011bd\u010den, \u017ee velk\u00e1 \u010d\u00e1st modern\u00edho ateismu je d\u016fsledkem takov\u00e9to opojn\u00e9 a ne\u00fa\u010dinn\u00e9 definice v\u00edry. V\u00edru jsme definovali intelektu\u00e1ln\u011b, tak\u017ee lid\u00e9 p\u0159i\u0161li s intelektu\u00e1ln\u00edmi argumenty proti n\u00ed a pak \u0159ekli: „Nev\u011b\u0159\u00edm v Boha.“ A pak jsme se rozhodli, \u017ee v\u00edru budeme definovat intelektu\u00e1ln\u011b.<\/p>\n\n\n\n Je\u017e\u00ed\u0161ovo i Pavlovo pojet\u00ed v\u00edry se mnohem l\u00e9pe p\u0159ekl\u00e1d\u00e1 jako z\u00e1kladn\u00ed d\u016fv\u011bra nebo d\u016fv\u011bra v to, \u017ee B\u016fh se star\u00e1 o to, co se d\u011bje pr\u00e1v\u011b te\u010f. To je zjevn\u011b vlastnost, kterou Je\u017e\u00ed\u0161 pln\u011b p\u0159edstavuje a kterou pak chv\u00e1l\u00ed u ostatn\u00edch lid\u00ed.<\/p>\n\n\n\n B\u016fh odm\u00edt\u00e1 b\u00fdt pozn\u00e1n intelektu\u00e1ln\u011b. Boha lze milovat a pozn\u00e1vat pouze v aktu l\u00e1sky, Boha lze zakou\u0161et pouze ve spole\u010denstv\u00ed. Proto n\u00e1m Je\u017e\u00ed\u0161 „p\u0159ikazuje“, abychom sm\u011b\u0159ovali k l\u00e1sce a pln\u011b v n\u00ed setrv\u00e1vali. L\u00e1ska je jako \u017eiv\u00fd organismus, aktivn\u00ed silov\u00e9 pole, o kter\u00e9 se m\u016f\u017eeme op\u0159\u00edt, ze kter\u00e9ho m\u016f\u017eeme \u010derpat a kter\u00e9mu m\u016f\u017eeme dovolit, aby n\u00e1mi proch\u00e1zelo.<\/p>\n\n\n\n Adapted from Richard Rohr, Great Themes of Paul: Life as Participation<\/em> (Cincinnati, OH: St. Anthony Messenger Press, 2002), Audible audio ed. <\/p>\n\n\n\n Image credit:<\/strong> Benjamin Yazza, Untitled 09 <\/em>(detail), United States, photograph, used with permission. Tory Hallenburg, Walking on Water <\/em>(detail), 2018, United States, photograph, Unsplash<\/a>. Carrie Grace Littauer, Untitled 10 <\/em>(detail), 2022, United States, photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Image inspiration:<\/strong> Venturing beyond the monochrome of certainty, we walk into water and on ground we cannot always see. Our ripples spread beyond ourselves into this movement of faith.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh odm\u00edt\u00e1 b\u00fdt pozn\u00e1n intelektu\u00e1ln\u011b. Boha lze milovat a pozn\u00e1vat pouze v aktu l\u00e1sky, Boha lze zakou\u0161et pouze ve spole\u010denstv\u00ed. Proto n\u00e1m Je\u017e\u00ed\u0161 „p\u0159ikazuje“, abychom sm\u011b\u0159ovali k l\u00e1sce a pln\u011b v n\u00ed setrv\u00e1vali. L\u00e1ska je jako \u017eiv\u00fd organismus, aktivn\u00ed silov\u00e9 pole, o kter\u00e9 se m\u016f\u017eeme op\u0159\u00edt, ze kter\u00e9ho m\u016f\u017eeme \u010derpat a kter\u00e9mu m\u016f\u017eeme dovolit, aby n\u00e1mi proch\u00e1zelo.<\/p>\n","protected":false},"author":1,"featured_media":5708,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[833,314,599],"class_list":["post-5730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cesta-s-kristem","tag-kristus","tag-vira","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5730"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5730\/revisions"}],"predecessor-version":[{"id":5731,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5730\/revisions\/5731"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5708"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u00edra s Kristem<\/h4>\n\n\n\n
Spole\u010dn\u00e1 cesta<\/h4>\n\n\n\n
Odevzdat se Kristu<\/h4>\n\n\n\n
V\u00edra nen\u00ed intelektu\u00e1ln\u00ed uzn\u00e1n\u00ed Boha<\/h4>\n\n\n\n
V\u00edra je d\u016fv\u011bra Boha<\/h4>\n\n\n\n
Boha lze zakou\u0161et skrze l\u00e1sku ve spole\u010denstv\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n