{"id":5763,"date":"2022-12-13T08:22:16","date_gmt":"2022-12-13T07:22:16","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5763"},"modified":"2022-12-13T08:22:22","modified_gmt":"2022-12-13T07:22:22","slug":"evoluce-bozi-laska-v-akci","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/12\/13\/evoluce-bozi-laska-v-akci\/","title":{"rendered":"Evoluce: Bo\u017e\u00ed l\u00e1ska v akci &nbsp;"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Pades\u00e1t\u00fd t\u00fdden: Benevolentn\u00ed vesm\u00edr<\/h6>\n\n\n\n<p>&nbsp;<em>Franti\u0161k\u00e1nsk\u00e1 sestra a v\u011bdkyn\u011b Ilia Delio nach\u00e1z\u00ed d\u016fkazy o benevolentn\u00edm vesm\u00edru v evolu\u010dn\u00edch zm\u011bn\u00e1ch poh\u00e1n\u011bn\u00fdch l\u00e1skou:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Energie Bo\u017e\u00ed l\u00e1sky se stala podstatou existence<\/h4>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/10\/40-Ilia-Delio.jpg\" alt=\"Ilia Delio\" class=\"wp-image-5239\" width=\"193\" height=\"120\"\/><figcaption class=\"wp-element-caption\">Ilia Delio<\/figcaption><\/figure>\n<\/div>\n\n\n<p>\u0158\u00edk\u00e1me-li, \u017ee &#8222;B\u016fh je l\u00e1ska&#8220;, znamen\u00e1 to, \u017ee jm\u00e9no B\u016fh odkazuje na bo\u017eskou energii l\u00e1sky, kter\u00e1 je dynamick\u00e1, vztahov\u00e1, osobn\u00ed a sjednocuj\u00edc\u00ed. B\u016fh d\u011bl\u00e1 to, co B\u016fh je &#8211; l\u00e1sku. M\u00edsto toho, abychom Boha vn\u00edmali jako odd\u011blenou bytost nad sv\u011btem, m\u016f\u017eeme \u0159\u00edci, \u017ee energie l\u00e1sky je podstatou existence. . . . Kde je energie p\u0159ita\u017elivosti, sjednocen\u00ed, generativity<sup>1<\/sup> a \u017eivota, tam je B\u016fh. . . .<sup>1)p\u0159ekl.: &nbsp;p\u0159esunut\u00ed z\u00e1jmu mimo svou osobu<\/sup><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh je st\u00e1le nov\u00fd v l\u00e1sce, a tak je st\u00e1le nov\u00fd i sv\u011bt<\/h4>\n\n\n\n<p>B\u016fh je jm\u00e9no osobn\u00ed bo\u017esk\u00e9 l\u00e1sky vznikaj\u00edc\u00ed v evoluci, jak se v\u011bdom\u00ed st\u00e1v\u00e1 komplexn\u00edm a osoby se spojuj\u00ed: &#8222;Kde jsou dva nebo v\u00edce shrom\u00e1\u017ed\u011bni v m\u00e9m jm\u00e9nu, tam jsem j\u00e1 uprost\u0159ed nich&#8220; (Mt 18,20). Evoluce odhaluje novost Boha, proto\u017ee l\u00e1ska se v\u017edy vyjad\u0159uje v nov\u00fdch vzorc\u00edch vztah\u016f. . . . Dynamick\u00e1 pramenn\u00e1 plnost bo\u017esk\u00e9 l\u00e1sky znamen\u00e1 v\u011b\u010dnou novost sv\u011bta; B\u016fh je st\u00e1le nov\u00fd v l\u00e1sce, a tak je st\u00e1le nov\u00fd i sv\u011bt. \u0158eck\u00fd filozof H\u00e9rakleitos kdysi \u0159ekl, \u017ee &#8222;nelze dvakr\u00e1t vstoupit do t\u00e9\u017ee \u0159eky&#8220;, co\u017e znamen\u00e1, \u017ee zm\u011bna je \u017eivotu vlastn\u00ed; ka\u017ed\u00fd \u010din v sob\u011b nese bytostnou novost. . . . Bo\u017esk\u00e1 l\u00e1ska nen\u00ed \u0159ekou stojat\u00e9 vody, ale pln\u00fdm pramenem p\u0159et\u00e9kaj\u00edc\u00ed l\u00e1sky, l\u00e1sky, kter\u00e1 se v\u011b\u010dn\u011b probouz\u00ed k nov\u00e9mu \u017eivotu. [1]<\/p>\n\n\n\n<p><em>Delio se sna\u017e\u00ed sm\u00ed\u0159it dobr\u00e9ho a miluj\u00edc\u00edho Boha se st\u00e1le p\u0159\u00edtomn\u00fdm utrpen\u00edm ve sv\u011bt\u011b:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Pro\u010d existuje tolik zla? Opou\u0161t\u00edme L\u00e1sku \u2013 Boha- kv\u016fli mal\u00fdm b\u016f\u017ek\u016fm<\/h4>\n\n\n\n<p>Nen\u00ed pochyb o tom, \u017ee utrpen\u00ed a n\u00e1sil\u00ed je v \u017eivotn\u00edch \u0161t\u011brbin\u00e1ch mnoho, ale utrpen\u00ed nen\u00ed trestem pomstychtiv\u00e9ho Boha. B\u016fh n\u00e1s neopou\u0161t\u00ed; my Boha opou\u0161t\u00edme t\u00edm, \u017ee&#8230; ut\u00edk\u00e1me za mal\u00fdmi bohy. B\u016fh \u017eije hluboko v n\u00e1s jako st\u0159ed l\u00e1sky, ale my \u010dasto [tento vnit\u0159n\u00ed st\u0159ed] odm\u00edt\u00e1me a nech\u00e1v\u00e1me se strhnout mal\u00fdmi bohy moci, \u00fasp\u011bchu, postaven\u00ed a bohatstv\u00ed, v\u0161\u00edm, co si sami vytv\u00e1\u0159\u00edme. . . . Teodicejsk\u00e1 ot\u00e1zka nezn\u00ed, pro\u010d B\u016fh dopust\u00ed, aby se dobr\u00fdm lidem d\u011bly \u0161patn\u00e9 v\u011bci, ale pro\u010d Boha tv\u00e1\u0159\u00ed v tv\u00e1\u0159 utrpen\u00ed opou\u0161t\u00edme. Je-li B\u016fh l\u00e1ska, pak je na\u0161e jedin\u00e1 skute\u010dn\u00e1 nad\u011bje v Bohu, proto\u017ee nad\u011bje je otev\u0159enost l\u00e1sky nekone\u010dn\u00fdm mo\u017enostem a nov\u00e9mu \u017eivotu. . . . Tento B\u016fh l\u00e1sky se objevuje v Je\u017e\u00ed\u0161i z Nazareta, v Bohu, kter\u00fd se radik\u00e1ln\u011b zapojuje do nepo\u0159\u00e1dku sv\u011bta, aby byl Bohem pro n\u00e1s. . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Je\u017e\u00ed\u0161 n\u00e1s \u017e\u00e1d\u00e1, abychom z\u016fstali Bohu bl\u00edzko<\/h4>\n\n\n\n<p>M\u00edt v\u00edru v Boha bezpodm\u00edne\u010dn\u00e9 l\u00e1sky znamen\u00e1 uv\u011bdomit si, jak je n\u00e1m B\u016fh d\u016fv\u011brn\u011b bl\u00edzk\u00fd. Tak bl\u00edzko, \u017ee zapom\u00edn\u00e1me na Bo\u017e\u00ed p\u0159\u00edtomnost. Ve sv\u00e9 dob\u011b byl Je\u017e\u00ed\u0161 pono\u0159en do kultury pln\u00e9 n\u00e1sil\u00ed, konflikt\u016f a \u00fazkosti. V\u011bd\u011bl v\u0161ak tak\u00e9 o hlub\u0161\u00ed pravd\u011b skryt\u00e9 pod povrchem lidsk\u00e9ho soudu, toti\u017e \u017ee tento rozbit\u00fd, \u00fazkostn\u00fd sv\u011bt je pro\u0161pikov\u00e1n Bohem. \u017d\u00e1dal n\u00e1s, abychom m\u011bli v\u00edru, abychom v\u011b\u0159ili, \u017ee Bo\u017e\u00ed vl\u00e1da je mezi n\u00e1mi a v n\u00e1s. [2]<\/p>\n\n\n\n<p><em>Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:,<\/h6>\n\n\n\n<p>[1] Ilia Delio, <em>The Unbearable Wholeness of Being: God, Evolution, and the Power of Love<\/em>&nbsp;(Maryknoll, NY: Orbis Books, 2013), 74, 76\u201377.<\/p>\n\n\n\n<p>[2] Delio, <em>Unbearable Wholeness, <\/em>83, 84.<\/p>\n\n\n\n<p><strong>Image credit:<\/strong> Benjamin Yazza, <em>Untitled &#8211; Sandia Mountains <\/em>(detail), 2022, photograph, Albuquerque, used with permission. Jenna Keiper &amp; Leslye Colvin, 2022, triptych art, United States. <a href=\"https:\/\/email.cac.org\/t\/d-l-zjyihud-tlkrhyidn-y\/\">Click here to enlarge photo<\/a>.<\/p>\n\n\n\n<p><strong>Image inspiration:<\/strong> <em>when i began photographing birds during the pandemic it was meant to fuel a creative need. as i continued it began to fuel a life need, a missing connection to nature. i not only felt a need to see different birds but to see the change in nature around me. a connection to my own heritage &#8211; wondering again and again if my ancestors roamed the same fields, came across the same animals or took meditation in the same plots.<\/em> \u2014Benjamin Yazza (photographer), Albuquerque, New Mexico<\/p>\n","protected":false},"excerpt":{"rendered":"<p>M\u00edt v\u00edru v Boha bezpodm\u00edne\u010dn\u00e9 l\u00e1sky znamen\u00e1 uv\u011bdomit si, jak je n\u00e1m B\u016fh d\u016fv\u011brn\u011b bl\u00edzk\u00fd. Tak bl\u00edzko, \u017ee zapom\u00edn\u00e1me na Bo\u017e\u00ed p\u0159\u00edtomnost. Ve sv\u00e9 dob\u011b byl Je\u017e\u00ed\u0161 pono\u0159en do kultury pln\u00e9 n\u00e1sil\u00ed, konflikt\u016f a \u00fazkosti. V\u011bd\u011bl v\u0161ak tak\u00e9 o hlub\u0161\u00ed pravd\u011b skryt\u00e9 pod povrchem lidsk\u00e9ho soudu, toti\u017e \u017ee tento rozbit\u00fd, \u00fazkostn\u00fd sv\u011bt je pro\u0161pikov\u00e1n Bohem. \u017d\u00e1dal n\u00e1s, abychom m\u011bli v\u00edru, abychom v\u011b\u0159ili, \u017ee Bo\u017e\u00ed vl\u00e1da je mezi n\u00e1mi a v n\u00e1s. <\/p>\n","protected":false},"author":1,"featured_media":5746,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[154,599,445],"class_list":["post-5763","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska","tag-vira","tag-zlo","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5763"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5763\/revisions"}],"predecessor-version":[{"id":5764,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5763\/revisions\/5764"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5746"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}