{"id":5806,"date":"2022-12-16T10:15:13","date_gmt":"2022-12-16T09:15:13","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5806"},"modified":"2022-12-16T10:17:14","modified_gmt":"2022-12-16T09:17:14","slug":"laska-neskodi","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/12\/16\/laska-neskodi\/","title":{"rendered":"L\u00e1ska ne\u0161kod\u00ed&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; &nbsp;"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Pades\u00e1t\u00fd t\u00fdden: Benevolentn\u00ed vesm\u00edr<\/h6>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/12\/50-Karen-Baker-Fletcher.jpg\" alt=\"Karen Baker-Fletcher\" class=\"wp-image-5809\" width=\"50\" height=\"70\"\/><\/figure>\n<\/div>\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <em>&nbsp;Teolo\u017eka Karen Baker-Fletcherov\u00e1 hovo\u0159\u00ed o paradoxu &#8211; dobrota Boha a stvo\u0159en\u00ed n\u00e1s nenut\u00ed vyh\u00fdbat se utrpen\u00ed ve sv\u011bt\u011b a v ka\u017edodenn\u00edm \u017eivot\u011b, ale sna\u017eit se milovat je\u0161t\u011b v\u00edce:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Bo\u017e\u00ed kr\u00e1lovstv\u00ed &#8230;Jakou v&nbsp;n\u011bm m\u00e1me odpov\u011bdnost my?<\/h4>\n\n\n\n<p>Jak m\u016f\u017ee b\u00fdt v \u017eivot\u011b tolik radosti, pot\u011b\u0161en\u00ed a kr\u00e1sy? Jak m\u016f\u017ee b\u00fdt v \u017eivot\u011b tolik bolesti, zran\u011bn\u00ed, utrpen\u00ed a smrti? Pro\u010d a jak se tyto v\u011bci staly? Jak\u00fd je Bo\u017e\u00ed z\u00e1m\u011br s lidsk\u00fdm \u017eivotem a se zbytkem stvo\u0159en\u00ed? Nechce pro n\u00e1s B\u016fh n\u011bco v\u00edc &#8211; l\u00e1sku, kter\u00e1 neubli\u017euje? Nechce pro n\u00e1s B\u016fh sp\u00ed\u0161e soucitnou a starostlivou l\u00e1sku ne\u017e fale\u0161nou l\u00e1sku, kter\u00e1 zbavuje lidstvo a stvo\u0159en\u00ed d\u016fstojnosti? M\u016f\u017eeme takovou l\u00e1sku zakusit v tomto \u017eivot\u011b? Nebo mus\u00edme \u010dekat a\u017e na onen sv\u011bt &#8211; \u017eivot po smrti? To jsou ot\u00e1zky t\u00fdkaj\u00edc\u00ed se Bo\u017e\u00edho kr\u00e1lovstv\u00ed. T\u00fdkaj\u00ed se Bo\u017e\u00edho z\u00e1m\u011bru pro Bo\u017e\u00ed vl\u00e1du. Nut\u00ed n\u00e1s zamyslet se nad vlastn\u00ed odpov\u011bdnost\u00ed jako \u00fa\u010dastn\u00edk\u016f Bo\u017e\u00edho p\u016fsoben\u00ed l\u00e1sky, kter\u00e1 ne\u0161kod\u00ed tady a te\u010f, a\u0165 u\u017e jsme heterosexu\u00e1lov\u00e9 nebo homosexu\u00e1lov\u00e9, mu\u017ei nebo \u017eeny, d\u011bti nebo dosp\u011bl\u00ed, laici nebo duchovn\u00ed. . . .<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u017dijeme v&nbsp;p\u0159\u00edtomnosti Bo\u017e\u00edho kr\u00e1lovstv\u00ed<\/h4>\n\n\n\n<p>Tento \u017eivot je dobr\u00fd, cenn\u00fd a stoj\u00ed za to ho \u017e\u00edt. Nad\u011bje nen\u00ed jen v budoucnosti. Nad\u011bje je i v p\u0159\u00edtomnosti.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Nemus\u00edme \u010dekat na budoucnost. M\u016f\u017eeme \u017e\u00edt v&nbsp;l\u00e1sce u\u017e dnes.<\/h4>\n\n\n\n<p>Z \u017eensk\u00e9 perspektivy nem\u00e1 Bo\u017e\u00ed vl\u00e1da nic spole\u010dn\u00e9ho se vzd\u00e1len\u00fdm, abstraktn\u00edm, nadpozemsk\u00fdm, ciz\u00edm a odcizen\u00fdm m\u00edstem. Naopak, p\u0159\u00edslib napln\u011bn\u00ed uzdravuj\u00edc\u00ed, tvo\u0159\u00edc\u00ed p\u0159\u00edtomnosti Ducha na zemi je protk\u00e1n apokalyptickou nad\u011bj\u00ed uprost\u0159ed ka\u017edodenn\u00ed pr\u00e1ce a z\u00e1pas\u016f \u017eivota. Vl\u00e1da Ducha je st\u00e1le p\u0159\u00edtomnou skute\u010dnost\u00ed. Posmrtn\u00fd \u017eivot je tady a te\u010f. \u017dijeme v n\u011bm v na\u0161ich ka\u017edodenn\u00edch skutc\u00edch. B\u016fh se pohybuje jako s\u00edla \u017eivota, p\u0159\u00edtomn\u00e1 v d\u011bjin\u00e1ch a stvo\u0159en\u00ed. B\u016fh jako s\u00edla \u017eivota je moc\u00ed \u017eivota. Koho bychom se vzhledem k takov\u00e9 s\u00edle m\u011bli b\u00e1t? To, co je samotnou silou \u017eivota, prom\u011b\u0148uje strach ve v\u00edru, sp\u00e1su a nad\u011bji. Znamen\u00e1 to, \u017ee se nemus\u00edme sm\u00ed\u0159it s nespravedlnost\u00ed a zneu\u017e\u00edv\u00e1n\u00edm, zat\u00edmco \u010dek\u00e1me na n\u011bjak\u00fd lep\u0161\u00ed, v\u011b\u010dn\u00fd \u017eivot ve sv\u011bt\u011b mimo p\u0159\u00edtomnost. M\u016f\u017eeme \u017e\u00edt v l\u00e1sce, kter\u00e1 je v\u011b\u010dn\u00e1 a ne\u0161kod\u00ed tady a te\u010f. [1]<\/p>\n\n\n\n<p><em>Otec Richard n\u00e1s vyz\u00fdv\u00e1, abychom d\u016fv\u011b\u0159ovali vrozen\u00e9 dobrot\u011b vesm\u00edru:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Prvotn\u00ed l\u00e1ska je z\u00e1kladem p\u0159\u00e1telsk\u00e9ho vesm\u00edru.<\/h4>\n\n\n\n<p>C\u00edlem duchovn\u00ed cesty je objevovat a sm\u011b\u0159ovat ke spojen\u00ed na st\u00e1le nov\u00fdch \u00farovn\u00edch. Samoz\u0159ejm\u011b se nestaneme dostate\u010dn\u011b zraniteln\u00fdmi, abychom se mohli propojit, pokud se nebudeme u\u010dit znovu a znovu d\u016fv\u011b\u0159ovat. Mus\u00edme si polo\u017eit ot\u00e1zku: &#8222;Je vesm\u00edr p\u0159\u00e1telsk\u00e9 m\u00edsto, nebo ne?&#8220;. Duchovn\u00ed zku\u0161enost spo\u010d\u00edv\u00e1 v d\u016fv\u011b\u0159e, \u017ee kdy\u017e se p\u0159estaneme dr\u017eet,  bude n\u00e1s dr\u017eet Vrozen\u00e9 dobro. Mnoz\u00ed z n\u00e1s to naz\u00fdvaj\u00ed Bohem, ale nen\u00ed to nutn\u00e9. D\u016fle\u017eit\u00e1 je d\u016fv\u011bra. Kdy\u017e se do takov\u00e9 Prvotn\u00ed l\u00e1sky propadneme, uv\u011bdom\u00edme si, \u017ee v\u0161e je v z\u00e1kladu v po\u0159\u00e1dku. [2]<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;<em>Translated with www.DeepL.com\/Translator (free version),mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p>[1] Karen Baker-Fletcher,<em> Sisters of Dust, Sisters of Spirit: Womanist Wordings on God and Creation<\/em> (Minneapolis, MN: Fortress Press, 1998), 117\u2013118, 120\u2013121.<br><br>[2] Adapted from Richard Rohr, <em><a href=\"https:\/\/email.cac.org\/t\/d-l-zjydlyk-tlkrhyidn-y\/\">Essential Teachings on Love<\/a><\/em>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 104\u2013105.<\/p>\n\n\n\n<p><strong>Image credit:<\/strong> Benjamin Yazza, <em>Untitled &#8211; Sandia Mountains <\/em>(detail), 2022, photograph, Albuquerque, used with permission. Jenna Keiper &amp; Leslye Colvin, 2022, triptych art, United States. <a href=\"https:\/\/email.cac.org\/t\/d-l-zjydlyk-tlkrhyidn-j\/\">Click here to enlarge photo<\/a>.<\/p>\n\n\n\n<p><strong>Image inspiration:<\/strong> <em>when i began photographing birds during the pandemic it was meant to fuel a creative need. as i continued it began to fuel a life need, a missing connection to nature. i not only felt a need to see different birds but to see the change in nature around me. a connection to my own heritage &#8211; wondering again and again if my ancestors roamed the same fields, came across the same animals or took meditation in the same plots.<\/em> \u2014Benjamin Yazza (photographer), Albuquerque, New Mexico<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mus\u00edme si polo\u017eit ot\u00e1zku: &#8222;Je vesm\u00edr p\u0159\u00e1telsk\u00e9 m\u00edsto, nebo ne?&#8220;. Duchovn\u00ed zku\u0161enost spo\u010d\u00edv\u00e1 v d\u016fv\u011b\u0159e, \u017ee kdy\u017e se p\u0159estaneme dr\u017eet,  bude n\u00e1s dr\u017eet Vrozen\u00e9 dobro. Mnoz\u00ed z n\u00e1s to naz\u00fdvaj\u00ed Bohem, ale nen\u00ed to nutn\u00e9. D\u016fle\u017eit\u00e1 je d\u016fv\u011bra. Kdy\u017e se do takov\u00e9 Prvotn\u00ed l\u00e1sky propadneme, uv\u011bdom\u00edme si, \u017ee v\u0161e je v z\u00e1kladu v po\u0159\u00e1dku. <\/p>\n","protected":false},"author":1,"featured_media":5746,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[274,842,154,841],"class_list":["post-5806","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-kralovstvi","tag-budoucnost","tag-laska","tag-prvotni-laska","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5806"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5806\/revisions"}],"predecessor-version":[{"id":5810,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5806\/revisions\/5810"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5746"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}