Na po\u010d\u00e1tku bylo Slovo a to Slovo bylo u Boha a to Slovo bylo B\u016fh. . . . V\u0161echno se stalo skrze n\u011bho a bez n\u011bho se nestalo nic. -Jan 1,1.3<\/em><\/p>\n\n\n\n Richard Rohr, \u010derpaj\u00edc\u00ed z moudrosti franti\u0161k\u00e1nsk\u00e9 teologie, vid\u00ed po\u010d\u00e1tek Vt\u011blen\u00ed nejprve ve zrozen\u00ed kosmu, dlouho p\u0159ed narozen\u00edm Je\u017e\u00ed\u0161e:<\/em><\/p>\n\n\n\n Co B\u016fh chystal v prvn\u00edch okam\u017eic\u00edch stvo\u0159en\u00ed? Byl B\u016fh p\u0159ed vznikem vesm\u00edru zcela neviditeln\u00fd, nebo v\u016fbec existuje n\u011bco jako „p\u0159ed“? Pro\u010d B\u016fh v\u016fbec tvo\u0159il? S jak\u00fdm z\u00e1m\u011brem B\u016fh tvo\u0159il? Je samotn\u00fd vesm\u00edr v\u011b\u010dn\u00fd, nebo je vesm\u00edr stvo\u0159en\u00edm v \u010dase, jak ho zn\u00e1me – podobn\u011b jako s\u00e1m Je\u017e\u00ed\u0161?<\/p>\n\n\n\n P\u0159ipus\u0165me, \u017ee se pravd\u011bpodobn\u011b nikdy nedozv\u00edme, „jak“, a dokonce ani „kdy“ do\u0161lo ke stvo\u0159en\u00ed. Ale ot\u00e1zka, na kterou se n\u00e1bo\u017eenstv\u00ed sna\u017e\u00ed odpov\u011bd\u011bt, je v\u011bt\u0161inou „pro\u010d“. Existuj\u00ed n\u011bjak\u00e9 d\u016fkazy o tom, pro\u010d B\u016fh stvo\u0159il nebe a zemi? Co m\u011bl B\u016fh za lubem? Existoval n\u011bjak\u00fd bo\u017esk\u00fd z\u00e1m\u011br nebo c\u00edl, nebo dokonce pot\u0159ebujeme k vysv\u011btlen\u00ed vesm\u00edru „Boha stvo\u0159itele“?<\/p>\n\n\n\n V\u011bt\u0161ina v\u011b\u010dn\u00fdch tradic nab\u00edz\u00ed vysv\u011btlen\u00ed, kter\u00e1 obvykle vypadaj\u00ed n\u011bjak takto: V\u0161e, co existuje v hmotn\u00e9 podob\u011b, je potomkem n\u011bjak\u00e9ho Prvotn\u00edho zdroje, kter\u00fd p\u016fvodn\u011b existoval pouze jako Duch. Tento Nekone\u010dn\u00fd Prvotn\u00ed Zdroj se n\u011bjak\u00fdm zp\u016fsobem vlil do kone\u010dn\u00fdch, viditeln\u00fdch forem a vytvo\u0159il v\u0161e od hornin p\u0159es vodu, rostliny, organismy, zv\u00ed\u0159ata a\u017e po lidsk\u00e9 bytosti. Toto sebezjeven\u00ed toho, koho naz\u00fdv\u00e1te Bohem, do fyzick\u00e9ho stvo\u0159en\u00ed bylo prvn\u00edm Vt\u011blen\u00edm (obecn\u00fd term\u00edn pro jak\u00e9koli vt\u011blen\u00ed ducha), dlouho p\u0159ed osobn\u00edm, druh\u00fdm Vt\u011blen\u00edm, kter\u00e9 se podle k\u0159es\u0165an\u016f odehr\u00e1lo s Je\u017e\u00ed\u0161em.<\/p>\n\n\n\n Kdy\u017e k\u0159es\u0165an\u00e9 sly\u0161\u00ed slovo „vt\u011blen\u00ed“, v\u011bt\u0161ina z n\u00e1s si vybav\u00ed narozen\u00ed Je\u017e\u00ed\u0161e, kter\u00fd osobn\u011b prok\u00e1zal radik\u00e1ln\u00ed jednotu Boha s lidstvem. Chci v\u0161ak nazna\u010dit, \u017ee prvn\u00edm Vt\u011blen\u00edm byl okam\u017eik popsan\u00fd v 1. knize Moj\u017e\u00ed\u0161ov\u011b, kdy se B\u016fh spojil v jednot\u011b s fyzick\u00fdm vesm\u00edrem a stal se sv\u011btlem uvnit\u0159 v\u0161eho. To je podle m\u00e9ho n\u00e1zoru d\u016fvod, pro\u010d je sv\u011btlo p\u0159edm\u011btem prvn\u00edho dne stvo\u0159en\u00ed.<\/p>\n\n\n\n Vt\u011blen\u00ed tedy nen\u00ed jen „B\u016fh se stal Je\u017e\u00ed\u0161em“. Je to mnohem \u0161ir\u0161\u00ed ud\u00e1lost, a proto Jan poprv\u00e9 popisuje Bo\u017e\u00ed p\u0159\u00edtomnost obecn\u00fdm slovem „t\u011blo“ (Jan 1,14). Jan mluv\u00ed o v\u0161udyp\u0159\u00edtomn\u00e9m Kristu, s n\u00edm\u017e se nad\u00e1le setk\u00e1v\u00e1me v jin\u00fdch lidsk\u00fdch bytostech, v ho\u0159e, st\u00e9blu tr\u00e1vy nebo \u0161pa\u010dkovi.<\/p>\n\n\n\n „Kristus“ je v\u00fdraz pro Prvotn\u00ed P\u0159edlohu (Logos neboli Slovo), skrze kterou „v\u0161echno vzniklo a \u017e\u00e1dn\u00e1 v\u011bc nem\u011bla sv\u00e9 byt\u00ed jinak ne\u017e skrze n\u011bj“ (Jan 1,3). Takov\u00e9 vid\u011bn\u00ed p\u0159etvo\u0159ilo, o\u017eivilo a roz\u0161\u00ed\u0159ilo mou vlastn\u00ed n\u00e1bo\u017eenskou v\u00edru a v\u011b\u0159\u00edm, \u017ee by mohlo b\u00fdt jedine\u010dn\u00fdm p\u0159\u00ednosem k\u0159es\u0165anstv\u00ed mezi sv\u011btov\u00fdmi n\u00e1bo\u017eenstv\u00edmi.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version),mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/em><\/a> (New York: Convergent, 2019, 2021), 12\u201313.<\/p>\n\n\n\n Image credit: <\/strong>Zoe Schaffer, Seedling <\/em>(detail), 2022, Pennsylvania, photograph, Unsplash<\/a>. Markus Ilg, Austria <\/em>(detail), 2020, Austria, photograph, Unsplash<\/a>. Benjamin Yazza, Untitled 11<\/em> (detail), 2022, New Mexico, photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Image inspiration: <\/strong>The Christ in everything: nature, Advent candles and Scriptures, God in the cells of our hands.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Vt\u011blen\u00ed tedy nen\u00ed jen „B\u016fh se stal Je\u017e\u00ed\u0161em“. Je to mnohem \u0161ir\u0161\u00ed ud\u00e1lost, a proto Jan poprv\u00e9 popisuje Bo\u017e\u00ed p\u0159\u00edtomnost obecn\u00fdm slovem „t\u011blo“ (Jan 1,14). Jan mluv\u00ed o v\u0161udyp\u0159\u00edtomn\u00e9m Kristu, s n\u00edm\u017e se nad\u00e1le setk\u00e1v\u00e1me v jin\u00fdch lidsk\u00fdch bytostech, v ho\u0159e, st\u00e9blu tr\u00e1vy nebo \u0161pa\u010dkovi.<\/p>\n","protected":false},"author":1,"featured_media":5833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[846,314,845,495],"class_list":["post-5832","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duch","tag-kristus","tag-slovo","tag-stvoreni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5832"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5832\/revisions"}],"predecessor-version":[{"id":5835,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5832\/revisions\/5835"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5833"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Stvo\u0159en\u00ed jak a kdy?<\/h4>\n\n\n\n
Stvo\u0159en\u00ed pro\u010d?<\/h4>\n\n\n\n
Je hmota z\u00a0 Ducha?<\/h4>\n\n\n\n
Prvn\u00ed vt\u011blen\u00ed je sv\u011btlo uvnit\u0159 hmoty \u2013 stvo\u0159en\u00ed vesm\u00edru<\/h4>\n\n\n\n
Druh\u00e9 vt\u011blen\u00ed je v\u0161udyp\u0159\u00edtomnost Krista<\/h4>\n\n\n\n
Kristus, Logos, Slovo je prvotn\u00ed p\u0159edloha v\u0161eho<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n