Otec Richard p\u00ed\u0161e o Vt\u011blen\u00ed Krista v osob\u011b Je\u017e\u00ed\u0161e:<\/em><\/p>\n\n\n\n Skrze akt stvo\u0159en\u00ed B\u016fh zjevil v\u011b\u010dn\u011b se rozl\u00e9vaj\u00edc\u00ed Bo\u017e\u00ed p\u0159\u00edtomnost do fyzick\u00e9ho a hmotn\u00e9ho sv\u011bta (viz \u0158\u00edman\u016fm 8,19-25). Oby\u010dejn\u00e1 hmota je \u00fakrytem Ducha, a tedy samotn\u00e9ho Bo\u017e\u00edho T\u011bla. Od sam\u00e9ho po\u010d\u00e1tku \u010dasu zjevuje Bo\u017e\u00ed Duch svou sl\u00e1vu a dobrotu prost\u0159ednictv\u00edm fyzick\u00e9ho stvo\u0159en\u00ed.<\/p>\n\n\n\n K\u0159es\u0165an\u00e9 v\u011b\u0159\u00ed, \u017ee tato univerz\u00e1ln\u00ed Kristova p\u0159\u00edtomnost se pozd\u011bji „zrodila ze \u017eeny pod z\u00e1konem“ (Gal 4,4) v okam\u017eiku chronologick\u00e9ho \u010dasu. To je velk\u00fd k\u0159es\u0165ansk\u00fd skok v\u00edry.<\/p>\n\n\n\n Odv\u00e1\u017en\u011b v\u011b\u0159\u00edme, \u017ee Bo\u017e\u00ed p\u0159\u00edtomnost byla vlit\u00e1 do jedin\u00e9 lidsk\u00e9 bytosti, tak\u017ee lze vid\u011bt, \u017ee lidstv\u00ed a bo\u017estv\u00ed v n\u011bm – a tedy i v n\u00e1s – p\u016fsob\u00ed jako jedno! Ale m\u00edsto toho, abychom \u0159\u00edkali, \u017ee B\u016fh p\u0159i\u0161el na sv\u011bt skrze Je\u017e\u00ed\u0161e, mo\u017en\u00e1 by bylo lep\u0161\u00ed \u0159\u00edkat, \u017ee Je\u017e\u00ed\u0161 p\u0159i\u0161el z ji\u017e Kristem nas\u00e1kl\u00e9ho sv\u011bta. Druh\u00e9 vt\u011blen\u00ed vyplynulo z prvn\u00edho, z l\u00e1skypln\u00e9ho spojen\u00ed Boha s fyzick\u00fdm stvo\u0159en\u00edm. [1]<\/p>\n\n\n\n Je\u017e\u00ed\u0161 nab\u00eddl sv\u011btu \u017eiv\u00fd p\u0159\u00edklad pln\u011b zt\u011blesn\u011bn\u00e9 L\u00e1sky, kter\u00e1 se vyno\u0159ila z na\u0161ich b\u011b\u017en\u00fdch, omezen\u00fdch \u017eivotn\u00edch situac\u00ed. To je pro m\u011b skute\u010dn\u00fd v\u00fdznam Pavlova v\u00fdroku, \u017ee se Je\u017e\u00ed\u0161 „narodil z \u017eeny pod z\u00e1konem“. V Je\u017e\u00ed\u0161i se B\u016fh stal sou\u010d\u00e1st\u00ed na\u0161eho mal\u00e9ho, dom\u00e1c\u00edho sv\u011bta a vstoupil do lidsk\u00fdch omezen\u00ed a v\u0161ednosti – a prvn\u00edch t\u0159icet let z\u016fstal anonymn\u00ed a do zna\u010dn\u00e9 m\u00edry neviditeln\u00fd. S\u00e1m Je\u017e\u00ed\u0161 po cel\u00fd sv\u016fj \u017eivot netr\u00e1vil \u010das stoup\u00e1n\u00edm, ale hodn\u011b \u010dasu sestupov\u00e1n\u00edm, „vyprazd\u0148oval se a st\u00e1val se takov\u00fdm, jako jsou v\u0161ichni lid\u00e9“ (Flp 2,7), „byl pokou\u0161en ve v\u0161em, co jsme my“ (\u017dd 4,15), a „\u017eil v omezen\u00edch slabosti“ (\u017dd 5,2).<\/p>\n\n\n\n Je\u017e\u00ed\u0161 pro\u0161el, u\u017e\u00edval si a trp\u011bl celou lidskou cestu a \u0159ekl n\u00e1m, \u017ee m\u016f\u017eeme a m\u00e1me d\u011blat tot\u00e9\u017e. Jeho \u017eivot byl p\u0159\u00edkladem rozv\u00edjej\u00edc\u00edho se tajemstv\u00ed ve v\u0161ech jeho f\u00e1z\u00edch – od skryt\u00e9ho, bo\u017esk\u00e9ho po\u010det\u00ed a\u017e po b\u011b\u017en\u00fd dosp\u011bl\u00fd \u017eivot pln\u00fd l\u00e1sky a probl\u00e9m\u016f, p\u0159eru\u0161en\u00fd n\u011bkolika okam\u017eiky prom\u011bn\u011bn\u00ed a osv\u00edcen\u00ed, a to v\u0161e vedouc\u00ed ke slavn\u00e9mu nanebevstoupen\u00ed a kone\u010dn\u00e9mu n\u00e1vratu. Jak stoj\u00ed v listu \u017did\u016fm 4,15: „Nem\u00e1me p\u0159ece velekn\u011bze, kter\u00fd by nedok\u00e1zal souc\u00edtit s na\u0161\u00ed slabost\u00ed, ale m\u00e1me toho, kter\u00fd byl v ka\u017ed\u00e9m ohledu jako my, zakusil ka\u017ed\u00e9 poku\u0161en\u00ed a nikdy neustoupil“ (m\u016fj p\u0159eklad).<\/p>\n\n\n\n Nemus\u00edme se b\u00e1t hloubky a \u0161\u00ed\u0159e vlastn\u00edho \u017eivota, toho, co n\u00e1m tento sv\u011bt nab\u00edz\u00ed nebo co po n\u00e1s \u017e\u00e1d\u00e1. Je n\u00e1m d\u00e1no svolen\u00ed, abychom se d\u016fv\u011brn\u011b sezn\u00e1mili s vlastn\u00edmi zku\u0161enostmi, pou\u010dili se z nich a dovolili si sestoupit do hloubky v\u011bc\u00ed, dokonce i sv\u00fdch chyb, ne\u017e se pokus\u00edme v\u0161e p\u0159\u00edli\u0161 rychle p\u0159ekonat ve jm\u00e9nu jak\u00e9si idealizovan\u00e9 \u010distoty \u010di nad\u0159azenosti. B\u016fh se skr\u00fdv\u00e1 v hlubin\u00e1ch a nen\u00ed vid\u011bt, dokud z\u016fst\u00e1v\u00e1me na povrchu \u010dehokoli – dokonce i hlubin na\u0161ich h\u0159\u00edch\u016f. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version),mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/em><\/a> (New York: Convergent, 2019, 2021), 16, 14\u201315. <\/p>\n\n\n\n [2] Rohr, Universal Christ<\/em>, 110\u2013111.<\/p>\n\n\n\n Image credit: <\/strong>Zoe Schaffer, Seedling <\/em>(detail), 2022, Pennsylvania, photograph, Unsplash<\/a>. Markus Ilg, Austria <\/em>(detail), 2020, Austria, photograph, Unsplash<\/a>. Benjamin Yazza, Untitled 11<\/em> (detail), 2022, New Mexico, photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image<\/a>.<\/p>\n\n\n\n Image inspiration: <\/strong>The Christ in everything: nature, Advent candles and Scriptures, God in the cells of our hands.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nemus\u00edme se b\u00e1t hloubky a \u0161\u00ed\u0159e vlastn\u00edho \u017eivota, toho, co n\u00e1m tento sv\u011bt nab\u00edz\u00ed nebo co po n\u00e1s \u017e\u00e1d\u00e1. Je n\u00e1m d\u00e1no svolen\u00ed, abychom se d\u016fv\u011brn\u011b sezn\u00e1mili s vlastn\u00edmi zku\u0161enostmi, pou\u010dili se z nich a dovolili si sestoupit do hloubky v\u011bc\u00ed, dokonce i sv\u00fdch chyb, ne\u017e se pokus\u00edme v\u0161e p\u0159\u00edli\u0161 rychle p\u0159ekonat ve jm\u00e9nu jak\u00e9si idealizovan\u00e9 \u010distoty \u010di nad\u0159azenosti. B\u016fh se skr\u00fdv\u00e1 v hlubin\u00e1ch a nen\u00ed vid\u011bt, dokud z\u016fst\u00e1v\u00e1me na povrchu \u010dehokoli – dokonce i hlubin na\u0161ich h\u0159\u00edch\u016f. <\/p>\n","protected":false},"author":1,"featured_media":5833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[476,314,305,425],"class_list":["post-5837","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-jezis","tag-kristus","tag-univerzalni-kristus","tag-vteleni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5837"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5837\/revisions"}],"predecessor-version":[{"id":5839,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5837\/revisions\/5839"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5833"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Duch Bo\u017e\u00ed je skryt ve fyzick\u00e9m stvo\u0159en\u00ed<\/h4>\n\n\n\n
Univerz\u00e1ln\u00ed p\u0159\u00edtomnost Krista se zrodila ze \u017eeny<\/h4>\n\n\n\n
Druh\u00e9 vt\u011blen\u00ed tak vyplynulo z prvn\u00edho<\/h4>\n\n\n\n
V Je\u017e\u00ed\u0161i se B\u016fh stal sou\u010d\u00e1st\u00ed na\u0161eho mal\u00e9ho, dom\u00e1c\u00edho sv\u011bta<\/h4>\n\n\n\n
\u2026 a jako my, zakusil ka\u017ed\u00e9 poku\u0161en\u00ed a nikdy neustoupil<\/h4>\n\n\n\n
B\u016fh se skr\u00fdv\u00e1 v \u00a0hlubin\u00e1ch \u017eivota a v\u011bc\u00ed a my do nich m\u016f\u017eeme sestoupit<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n