Pades\u00e1t\u00fd prvn\u00ed t\u00fdden: Vt\u011blen\u00ed<\/p>\n\n\n\n
V t\u00e9to v\u00e1no\u010dn\u00ed homilii hovo\u0159\u00ed otec Richard o p\u0159ekvapiv\u00e9 povaze Vt\u011blen\u00ed. Boha nach\u00e1z\u00edme na v\u0161ech m\u00edstech, kde to ne\u010dek\u00e1me.<\/em><\/p>\n\n\n\n V p\u016fvodn\u00edch evangelijn\u00edch p\u0159\u00edb\u011bz\u00edch o Je\u017e\u00ed\u0161ov\u011b narozen\u00ed vid\u00edme, \u017ee na prvn\u00edch V\u00e1noc\u00edch vlastn\u011b nen\u00ed nic hezk\u00e9ho. Jedin\u00fd zp\u016fsob, jak mohou lidsk\u00e9 bytosti pochopit duchovn\u00ed v\u011bci, je ten, \u017ee mus\u00ed b\u00fdt prezentov\u00e1ny ve fyzick\u00e9, hmotn\u00e9 podob\u011b. Jinak je nem\u016f\u017eeme pochopit. Mus\u00edme to vid\u011bt a mus\u00edme se toho dotknout. Zd\u00e1 se, \u017ee velmi d\u016fle\u017eit\u00e9 je i to, jak B\u016fh p\u0159ich\u00e1z\u00ed na sv\u011bt, jako by n\u00e1m \u0159\u00edkal: tady se nach\u00e1z\u00ed B\u016fh. Velk\u00e1 ot\u00e1zka v\u017edy zn\u011bla: „Co je B\u016fh? Kdo je B\u016fh? Kde se tento B\u016fh skr\u00fdv\u00e1?“, proto\u017ee zpo\u010d\u00e1tku nen\u00ed B\u016fh pro v\u011bt\u0161inu lid\u00ed zcela z\u0159ejm\u00fd. Tajemstv\u00ed, kter\u00e9 slav\u00edme o V\u00e1noc\u00edch, \u0159\u00edk\u00e1, \u017ee bo\u017estv\u00ed si vybralo sv\u016fj \u00fakryt ve sv\u011bt\u011b, a to ve v\u0161ech hmotn\u00fdch v\u011bcech. A to v\u0161e se nyn\u00ed shrnuje v Je\u017e\u00ed\u0161ov\u011b t\u011ble.<\/p>\n\n\n\n Kde se tento B\u016fh zjevuje? Ne v bezpe\u010dn\u00e9m sv\u011bt\u011b, ale na okraji, na dn\u011b, mezi t\u011bmi, kde Boha nechceme naj\u00edt, kde ho nehled\u00e1me, kde ho neo\u010dek\u00e1v\u00e1me. Podle toho, jak jsme si vytvo\u0159ili k\u0159es\u0165anstv\u00ed, to vypad\u00e1, \u017ee jde o to b\u00fdt mil\u00fd, hezk\u00fd, st\u0159edn\u00ed t\u0159\u00edda, „norm\u00e1ln\u00ed“ a pod z\u00e1konem. Tady m\u00e1me v evangelijn\u00edch p\u0159\u00edb\u011bz\u00edch Je\u017e\u00ed\u0161e, Marii a Josefa, kte\u0159\u00ed nic z toho nejsou. Mo\u017en\u00e1 n\u00e1m to jen \u0159\u00edk\u00e1, \u017ee bychom se m\u011bli poohl\u00e9dnout jinde. [1]<\/p>\n\n\n\n Spisovatelka a organiz\u00e1torka Kelley Nikondehaov\u00e1 popisuje, jak kontext Je\u017e\u00ed\u0161ova narozen\u00ed ukazuje Bo\u017e\u00ed vt\u011blen\u00ed mezi t\u011bmi, kdo trp\u00ed a jsou utla\u010dov\u00e1ni:<\/em><\/p>\n\n\n\n adventn\u00ed vypr\u00e1v\u011bn\u00ed vy\u017eaduj\u00ed, abychom brali v\u00e1\u017en\u011b politick\u00fd a ekonomick\u00fd sv\u011bt \u0159\u00edmsk\u00e9 Palestiny. Auto\u0159i evangeli\u00ed jmenovali c\u00edsa\u0159skou a Herodovu \u0159\u00ed\u0161i ne pro dramatick\u00fd efekt; nezmi\u0148ovali se o s\u010d\u00edt\u00e1n\u00ed lidu nebo masakru pro liter\u00e1rn\u00ed rozkv\u011bt. Auto\u0159i evangeli\u00ed pou\u017e\u00edvali kontextov\u00e9 ukazatele, aby konkr\u00e9tn\u011b popsali nepokoje doby, v n\u00ed\u017e se odehr\u00e1val prvn\u00ed p\u0159\u00edchod.<\/p>\n\n\n\n Pr\u00e1v\u011b tento kontext \u010din\u00ed vypr\u00e1v\u011bn\u00ed o adventu sou\u010dasn\u00fdmi – a\u0165 u\u017e v Izraeli a Palestin\u011b, nebo v jin\u00fdch zem\u00edch. Na\u0161e neklidn\u00e1 doba, utv\u00e1\u0159en\u00e1 nejr\u016fzn\u011bj\u0161\u00edmi nespravedlnostmi, zp\u016fsobuje neust\u00e1l\u00e9 utrpen\u00ed, a proto jsou hlasit\u00e9 n\u00e1\u0159ky a vol\u00e1n\u00ed po m\u00edru aktu\u00e1ln\u00ed, nebo\u0165 na n\u011b odpov\u00edd\u00e1 advent. . . .<\/p>\n\n\n\n Vt\u011blen\u00ed stav\u00ed Je\u017e\u00ed\u0161e mezi ty nejzraniteln\u011bj\u0161\u00ed lidi, zbaven\u00e9 a ohro\u017een\u00e9 \u010dleny spole\u010dnosti. Prvn\u00ed advent ukazuje Boha, jak z\u00e1pas\u00ed se z\u00e1pasy, kter\u00e9 jsou spole\u010dn\u00e9 mnoha lidem na cel\u00e9m sv\u011bt\u011b. A z t\u00e9to znev\u00fdhodn\u011bn\u00e9 pozice Je\u017e\u00ed\u0161 pro\u017e\u00edv\u00e1 Bo\u017e\u00ed program m\u00edru jako protiklad c\u00edsa\u0159ova m\u00edru.<\/p>\n\n\n\n To je p\u0159\u00edb\u011bh adventu: p\u0159ipojujeme se k Je\u017e\u00ed\u0161i jako zt\u011blesn\u011bn\u00ed Bo\u017e\u00edho m\u00edru na t\u00e9to zemi, a\u0165 u\u017e to trv\u00e1 jakkoli dlouho. B\u016fh kr\u00e1\u010d\u00ed v hlubok\u00e9 solidarit\u011b s lidstvem, sd\u00edl\u00ed na\u0161e utrpen\u00ed i okam\u017eiky nad\u011bje. Uprost\u0159ed na\u0161ich t\u011b\u017ekost\u00ed je B\u016fh s n\u00e1mi. Jm\u00e9no Emmanuel z\u016fst\u00e1v\u00e1 na na\u0161ich rtech v neklidn\u00fdch \u010dasech. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cChristmas Mass 2015: The Great Embodiment,\u201d homily, December 25, 2015.<\/p>\n\n\n\n [2] Kelley Nikondeha, The First Advent in Palestine: Reversals, Resistance, and the Ongoing Complexity of Hope<\/em> (Minneapolis, MN: Broadleaf Books, 2022), 181, 182\u2013183.<\/p>\n\n\n\n Image credit: <\/strong>Zoe Schaffer, Seedling <\/em>(detail), 2022, Pennsylvania, photograph, Unsplash<\/a>. Markus Ilg, Austria <\/em>(detail), 2020, Austria, photograph, Unsplash<\/a>. Benjamin Yazza, Untitled 11<\/em> (detail), 2022, New Mexico, photograph, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image <\/a>.<\/p>\n\n\n\n Image inspiration: <\/strong>The Christ in everything: nature, Advent candles and Scriptures, God in the cells of our hands.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh kr\u00e1\u010d\u00ed v hlubok\u00e9 solidarit\u011b s lidstvem, sd\u00edl\u00ed na\u0161e utrpen\u00ed i okam\u017eiky nad\u011bje. Uprost\u0159ed na\u0161ich t\u011b\u017ekost\u00ed je B\u016fh s n\u00e1mi. Jm\u00e9no Emmanuel z\u016fst\u00e1v\u00e1 na na\u0161ich rtech v neklidn\u00fdch \u010dasech. <\/p>\n","protected":false},"author":1,"featured_media":5833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[849,724,271,425],"class_list":["post-5845","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-betlem-2","tag-svet","tag-vanoce","tag-vteleni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5845"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5845\/revisions"}],"predecessor-version":[{"id":5846,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5845\/revisions\/5846"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5833"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Tajemstv\u00ed v\u00e1noc<\/h4>\n\n\n\n
B\u016fh se zjevuje na okraji spole\u010dnosti<\/h4>\n\n\n\n
Situace v \u0159\u00edmsk\u00e9 Palestin\u011b<\/h4>\n\n\n\n
Situace dnes<\/h4>\n\n\n\n
Bo\u017e\u00ed program pokoje uprost\u0159ed v\u00edru sv\u011bta<\/h4>\n\n\n\n
B\u016fh kr\u00e1\u010d\u00ed v hlubok\u00e9 solidarit\u011b s lidstvem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n