{"id":5888,"date":"2022-12-30T08:39:53","date_gmt":"2022-12-30T07:39:53","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=5888"},"modified":"2022-12-30T08:39:57","modified_gmt":"2022-12-30T07:39:57","slug":"5888","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/12\/30\/5888\/","title":{"rendered":"&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">L\u00e1ska plyne<\/h2>\n\n\n\n<h6 class=\"wp-block-heading\">Pades\u00e1t\u00fd druh\u00fd t\u00fdden: Nic nestoj\u00ed samo Shrnut\u00ed<\/h6>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/06\/Cynthia-Bourgeault.jpg\" alt=\"\" class=\"wp-image-4637\" width=\"56\" height=\"56\"\/><\/figure>\n<\/div>\n\n\n<p><em>Emeritn\u00ed profesorka CAC Cynthia Bourgeaultov\u00e1 ozna\u010duje vz\u00e1jemn\u00e9 prol\u00edn\u00e1n\u00ed za hlavn\u00ed vlastnost Bo\u017e\u00edho kr\u00e1lovstv\u00ed, kterou p\u0159i\u0161el Je\u017e\u00ed\u0161 zjevit.<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Trojice<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">\u017d\u00e1dn\u00e9 odd\u011blen\u00ed<\/h4>\n\n\n\n<p>Charakteristick\u00fdm znakem&nbsp; v\u011bdom\u00ed Kr\u00e1lovstv\u00ed je, \u017ee nevid\u00ed \u017e\u00e1dn\u00e9 odd\u011blov\u00e1n\u00ed &#8211; ani mezi Bohem a lidmi, ani mezi lidmi a jin\u00fdmi lidmi. A to jsou skute\u010dn\u011b dv\u011b z\u00e1kladn\u00ed Je\u017e\u00ed\u0161ovy nauky, kter\u00e9 jsou z\u00e1kladem v\u0161eho, co \u0159\u00edk\u00e1 a d\u011bl\u00e1.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Vz\u00e1jemn\u00e9 p\u0159eb\u00fdv\u00e1n\u00ed<\/h4>\n\n\n\n<p>\u017d\u00e1dn\u00e9 odd\u011blov\u00e1n\u00ed mezi Bohem a lidmi. Kdy\u017e Je\u017e\u00ed\u0161 mluv\u00ed o t\u00e9to Jednot\u011b, nemluv\u00ed ve v\u00fdchodn\u00edm smyslu o rovnocennosti byt\u00ed, tedy \u017ee jsem s\u00e1m o sob\u011b bo\u017esk\u00fd. M\u00e1 sp\u00ed\u0161e na mysli \u00fapln\u00e9, vz\u00e1jemn\u00e9 p\u0159eb\u00fdv\u00e1n\u00ed: J\u00e1 jsem v Bohu, B\u016fh je v tob\u011b, ty jsi v Bohu, my jsme jeden v druh\u00e9m. Jeho nejkr\u00e1sn\u011bj\u0161\u00edm symbolem pro to je &#8230; . Jana 15, kde \u0159\u00edk\u00e1: &#8222;J\u00e1 jsem vinn\u00fd kmen, vy jste ratolesti. Z\u016fsta\u0148te ve mn\u011b, jako j\u00e1 ve v\u00e1s&#8220; [viz Jan 15,4-5]. O n\u011bkolik ver\u0161\u016f pozd\u011bji \u0159\u00edk\u00e1: &#8222;Jako Otec miloval mne, tak jsem j\u00e1 miloval v\u00e1s.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Vz\u00e1jemn\u00e9 prol\u00edn\u00e1n\u00ed<\/h4>\n\n\n\n<p>Z\u016fsta\u0148te v m\u00e9 l\u00e1sce&#8220; [Jan 15,9]. I kdy\u017e skute\u010dn\u011b tvrd\u00ed, \u017ee &#8222;Otec a j\u00e1 jsme jedno&#8220; [Jan 10,30] . . nepova\u017euje to za v\u00fdlu\u010dnou v\u00fdsadu, ale za n\u011bco, co je spole\u010dn\u00e9 v\u0161em lidem. Mezi lidmi a Bohem neexistuje \u017e\u00e1dn\u00e9 odd\u011blen\u00ed d\u00edky tomuto vz\u00e1jemn\u00e9mu prol\u00edn\u00e1n\u00ed, kter\u00e9 vyjad\u0159uje ned\u011blitelnou skute\u010dnost bo\u017esk\u00e9 l\u00e1sky.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u010clov\u011bk<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Jeden pat\u0159\u00ed druh\u00e9mu<\/h4>\n\n\n\n<p>Vpl\u00fdv\u00e1me do Boha &#8211; a B\u016fh do n\u00e1s -, proto\u017ee je p\u0159irozenost\u00ed l\u00e1sky vpl\u00fdvat. A kdy\u017e se takto d\u00e1v\u00e1me jeden druh\u00e9mu, vinn\u00fd kmen d\u00e1v\u00e1 \u017eivot a soudr\u017enost ratolestem, zat\u00edmco ratolesti zviditel\u0148uj\u00ed to, \u010d\u00edm je vinn\u00fd kmen. . . . Celek a \u010d\u00e1st \u017eij\u00ed spole\u010dn\u011b ve vz\u00e1jemn\u00e9, l\u00e1skypln\u00e9 reciprocit\u011b, jeden pat\u0159\u00ed druh\u00e9mu a z\u00e1vis\u00ed na n\u011bm, aby se projevila plnost l\u00e1sky. To je Je\u017e\u00ed\u0161ova vize, kter\u00e1 neodd\u011bluje lidsk\u00e9 od bo\u017esk\u00e9ho.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Miluj bli\u017en\u00edho<\/h4>\n\n\n\n<p>\u017d\u00e1dn\u00e9 odd\u011blov\u00e1n\u00ed \u010dlov\u011bka od \u010dlov\u011bka  &#8211; to je stejn\u011b siln\u00e1 p\u0159edstava &#8211; a stejn\u011b n\u00e1ro\u010dn\u00e1. Jedno z nejzn\u00e1m\u011bj\u0161\u00edch Je\u017e\u00ed\u0161ov\u00fdch u\u010den\u00ed zn\u00ed: &#8222;Miluj sv\u00e9ho bli\u017en\u00edho jako s\u00e1m sebe&#8220; [Mk 12,31; Mt 22,39]. Ale t\u00e9m\u011b\u0159 v\u017edy to sly\u0161\u00edme \u0161patn\u011b. Sly\u0161\u00edme &#8222;Miluj bli\u017en\u00edho sv\u00e9ho jako sebe sam\u00e9ho.&#8220;. . . Kdy\u017e se v\u0161ak pozorn\u011b zaposlouch\u00e1te do Je\u017e\u00ed\u0161ova u\u010den\u00ed, \u017e\u00e1dn\u00e9 &#8222;jako&#8220; tam nen\u00ed. Je to prost\u011b &#8222;Miluj sv\u00e9ho bli\u017en\u00edho jako sebe sama&#8220; &#8211; jako pokra\u010dov\u00e1n\u00ed sv\u00e9ho vlastn\u00edho byt\u00ed.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Tv\u016fj bli\u017en\u00ed jsi ty s\u00e1m<\/h4>\n\n\n\n<p>Je to \u00fapln\u00e9 vid\u011bn\u00ed toho, \u017ee tv\u016fj bli\u017en\u00ed jsi ty s\u00e1m. Nejsou tu dva jedinci, z nich\u017e jeden se sna\u017e\u00ed zlep\u0161it se za cenu druh\u00e9ho nebo roz\u0161\u00ed\u0159it l\u00e1sku k druh\u00e9mu; jsou tu prost\u011b dv\u011b bu\u0148ky jednoho velk\u00e9ho \u017divota. Ka\u017ed\u00e1 z nich je stejn\u011b cenn\u00e1 a pot\u0159ebn\u00e1. A jak se tyto dv\u011b bu\u0148ky vz\u00e1jemn\u011b prol\u00ednaj\u00ed a zakou\u0161ej\u00ed tento jedin\u00fd \u017divot zevnit\u0159, objevuj\u00ed, \u017ee &#8222;polo\u017eit \u017eivot za druh\u00e9ho&#8220; [Jan 15,13] neznamen\u00e1 ztr\u00e1tu vlastn\u00edho j\u00e1, ale jeho obrovsk\u00e9 roz\u0161\u00ed\u0159en\u00ed &#8211; proto\u017ee ned\u011bliteln\u00e1 skute\u010dnost l\u00e1sky je jedin\u00fdm Prav\u00fdm J\u00e1.<\/p>\n\n\n\n<p><em>Translated with www.DeepL.com\/Translator (free version),mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n<p>Cynthia Bourgeault, <em><a href=\"https:\/\/email.cac.org\/t\/d-l-zjutiky-tlkrhyidn-y\/\">The Wisdom Jesus: Transforming Heart and Mind\u2014a New Perspective on Christ and His Message<\/a><\/em> (Boston, MA: Shambhala Publications, 2008), 30\u201332.<\/p>\n\n\n\n<p><em><strong>Image credit:<\/strong> <\/em>Benjamin Yazza, <em>Untitled 05<\/em> (detail), United States, photograph, used with permission. Benjamin Yazza, <em>Untitled 12<\/em> (detail), United States, photograph, used with permission. NASA, <em>Galaxy NGC 4013 <\/em>(detail), 2020, United States, photograph, <a href=\"https:\/\/email.cac.org\/t\/d-l-zjutiky-tlkrhyidn-j\/\">public domain<\/a>. Jenna Keiper &amp; Leslye Colvin, 2022, triptych art, United States. <a href=\"https:\/\/email.cac.org\/t\/d-l-zjutiky-tlkrhyidn-t\/\">Click here to enlarge image.<\/a><\/p>\n\n\n\n<p><em><strong>Image inspiration: <\/strong>Infinitesimal. Massive. Incomprehensibly expansive. It is all connected: everything is a part of the whole, seen or unseen. Nothing stands alone.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tv\u016fj bli\u017en\u00ed jsi ty s\u00e1m. Nejsou tu dva jedinci, z nich\u017e jeden se sna\u017e\u00ed zlep\u0161it se za cenu druh\u00e9ho nebo roz\u0161\u00ed\u0159it l\u00e1sku k druh\u00e9mu; jsou tu prost\u011b dv\u011b bu\u0148ky jednoho velk\u00e9ho \u017divota. Ka\u017ed\u00e1 z nich je stejn\u011b cenn\u00e1 a pot\u0159ebn\u00e1. A jak se tyto dv\u011b bu\u0148ky vz\u00e1jemn\u011b prol\u00ednaj\u00ed a zakou\u0161ej\u00ed tento jedin\u00fd \u017divot zevnit\u0159, objevuj\u00ed, \u017ee &#8222;polo\u017eit \u017eivot za druh\u00e9ho&#8220; [Jan 15,13] neznamen\u00e1 ztr\u00e1tu vlastn\u00edho j\u00e1, ale jeho obrovsk\u00e9 roz\u0161\u00ed\u0159en\u00ed &#8211; proto\u017ee ned\u011bliteln\u00e1 skute\u010dnost l\u00e1sky je jedin\u00fdm Prav\u00fdm J\u00e1.<\/p>\n","protected":false},"author":1,"featured_media":5868,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[526,860,299,859],"class_list":["post-5888","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-blizni","tag-prolinani","tag-trojice","tag-vinny-kmen","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5888"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5888\/revisions"}],"predecessor-version":[{"id":5889,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5888\/revisions\/5889"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5868"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}