V tento novoro\u010dn\u00ed den v\u00e1s zveme k prozkoum\u00e1n\u00ed t\u00e9matu leto\u0161n\u00edch denn\u00edch meditac\u00ed: Prorock\u00e1 cesta. Za\u010dneme t\u00edm, jak toto t\u00e9ma ch\u00e1pe otec Richard a co pro n\u011bj znamen\u00e1:<\/em><\/p>\n\n\n\n T\u00e9ma na\u0161ich leto\u0161n\u00edch denn\u00edch meditac\u00ed se jmenuje Prorock\u00e1 cesta. Nemysl\u00edm si, \u017ee je to n\u00e1hodn\u00e9 slovn\u00ed spojen\u00ed. Nab\u00edz\u00edm ho v protikladu k tomu, co v\u011bt\u0161ina z n\u00e1s byla nau\u010dena vn\u00edmat jako k\u0159es\u0165anstv\u00ed obecn\u011b – ne jako prorockou cestu, ale jako sout\u011b\u017e, kter\u00e1 okam\u017eit\u011b r\u00e1muje realitu v kategori\u00edch v\u00edt\u011bz-pora\u017een\u00fd, v\u00edt\u011bzov\u00e9 a pora\u017een\u00ed.<\/p>\n\n\n\n Prorock\u00e1 cesta \u0159\u00edk\u00e1, \u017ee existuje zp\u016fsob sm\u011b\u0159ov\u00e1n\u00ed k v\u00edt\u011bzstv\u00ed, kter\u00fd zahrnuje i prohru. Nevylu\u010duje ji. Vid\u00edme v tom genialitu? Je to to, co jste ode m\u011b \u010dasto sly\u0161eli naz\u00fdvat dokonalost\u00ed jako zahrnut\u00edm nedokonalosti. H\u0159\u00edch je sou\u010d\u00e1st\u00ed cesty ke sp\u00e1se. Jakmile to usly\u0161\u00edte, douf\u00e1m, \u017ee si \u0159eknete: „Samoz\u0159ejm\u011b, to je p\u0159ece jasn\u00e9!“.<\/p>\n\n\n\n V\u011bt\u0161ina z n\u00e1s d\u00e1v\u00e1 p\u0159ednost jazyku soudn\u00ed s\u00edn\u011b, soudu a sout\u011b\u017ee, kde je n\u011bkolik v\u00edt\u011bz\u016f a spousta pora\u017een\u00fdch. To v\u0161ak d\u011bjin\u00e1m p\u0159\u00edli\u0161 neslou\u017eilo. Prorock\u00e1 cesta hovo\u0159\u00ed o cest\u011b dvou krok\u016f vp\u0159ed, kter\u00e1 nutn\u011b pokra\u010duje jedn\u00edm krokem vzad. Tento p\u00e1d, toto selh\u00e1n\u00ed, toto utrpen\u00ed – a\u0165 u\u017e pou\u017eijeme jak\u00e9koliv slovo – se st\u00e1v\u00e1 energi\u00ed pro dal\u0161\u00ed dva kroky vp\u0159ed. To je literatura moudrosti na rozd\u00edl od literatury sout\u011b\u017ee. Letos se pomoc\u00ed meditac\u00ed pokus\u00edme ilustrovat, \u017ee k\u0159es\u0165ansk\u00e1 cesta je cestou prorockou. [1]<\/p>\n\n\n\n Otec Richard ji\u017e dlouho popisuje proroky jako ty, kte\u0159\u00ed nab\u00edzej\u00ed „t\u0159et\u00ed cestu“ mimo konkuren\u010dn\u00ed my\u0161len\u00ed „my a oni“:<\/em><\/p>\n\n\n\n Existuje t\u0159et\u00ed cesta mimo boj nebo \u00fat\u011bk, konzervativn\u00ed nebo liber\u00e1ln\u00ed, a je to pravd\u011bpodobn\u011b cesta „pokleknut\u00ed“. V\u011bt\u0161ina lid\u00ed by ji nazvala jen „moudrost\u00ed“, kter\u00e1 se v\u017edy odli\u0161uje od pouh\u00e9 inteligence. Vy\u017eaduje prom\u011bnu v\u011bdom\u00ed a posun za hranice dualistick\u00e9ho my\u0161len\u00ed typu v\u00edt\u011bzstv\u00ed\/prohra.<\/p>\n\n\n\n K t\u00e9to „t\u0159et\u00ed cest\u011b“ prorock\u00e9 cesty dosp\u011bjeme a\u017e postupem \u010dasu. Slovy W. H. Audena: „Nebo\u0165 zahrada je jedin\u00e9 m\u00edsto, kter\u00e9 existuje, ale nenajde\u0161 ji , dokud ji nebude\u0161 hledat v\u0161ude a nenajde\u0161 ji nikde, kde nen\u00ed pou\u0161\u0165“. [2] Evangelium tuto v podstat\u011b tragickou povahu lidsk\u00e9 existence p\u0159ij\u00edm\u00e1; je ochotno sn\u00e1\u0161et rozpory, kter\u00e9 jsou vtisknuty cel\u00e9 skute\u010dnosti. V\u017edy bude cestou m\u00e9n\u011b vy\u0161lapanou. \u0158\u00edkejme j\u00ed „nestabiln\u00ed stabilita“!<\/p>\n\n\n\n Ale z n\u011bjak\u00e9ho d\u016fvodu je to jedin\u011b skute\u010dn\u00e1 stabilita, proto\u017ee je pravdivou mapou skute\u010dnosti a je to v\u017edy pravda, kter\u00e1 n\u00e1s osvobozuje. Je to kontakt se Skute\u010dnost\u00ed, kter\u00fd n\u00e1s nakonec uzdrav\u00ed. A kontemplace, jednodu\u0161e \u0159e\u010deno, je setk\u00e1n\u00ed se skute\u010dnost\u00ed v jej\u00ed nejjednodu\u0161\u0161\u00ed, bezprost\u0159edn\u00ed a rozporupln\u00e9 podob\u011b. Je to \u0159e\u0161en\u00ed t\u011bchto nesm\u00edrn\u00fdch rozpor\u016f, kter\u00e9 charakterizuje mystiky, sv\u011btce, proroky a v\u0161echny, kdo se modl\u00ed. V\u00fdsledkem je v\u017edy „n\u011bco t\u0159et\u00edho“. [3]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version),mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cIntroduction to the 2023 Theme<\/a>,\u201d Daily Meditations<\/em>, Center for Action and Contemplation, video. <\/p>\n\n\n\n [2] W. H. Auden, \u201cAdvent, IV, Recitative,\u201d in For the Time Being: A Christmas Oratorio<\/em>, ed. Alan Jacobs (Princeton, NJ: Princeton University Press, 2013), 8.<\/p>\n\n\n\n [3] Adapted from Richard Rohr, \u201cPlaying the Prophet Close,\u201d in Contemplation in Action<\/em><\/a> (New York: Crossroad Publishing, 2006), 27, 28.<\/p>\n\n\n\n Image credit: <\/strong>Jenna Keiper, Untitled Bosque<\/em> (detail), New Mexico, photograph, used with permission. Benjamin Yazza, Untitled 10<\/em> (detail), New Mexico, photograph, used with permission.This year\u2019s images are inspired in form by the 2023 Daily Meditation theme. This week\u2019s main photo takes up most of the image, but we also see a sliver of the image for next week: the next step on our journey. <\/em>Click here to enlarge image<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":" Je to kontakt se Skute\u010dnost\u00ed, kter\u00fd n\u00e1s nakonec uzdrav\u00ed. A kontemplace, jednodu\u0161e \u0159e\u010deno, je setk\u00e1n\u00ed se skute\u010dnost\u00ed v jej\u00ed nejjednodu\u0161\u0161\u00ed, bezprost\u0159edn\u00ed a rozporupln\u00e9 podob\u011b. Je to \u0159e\u0161en\u00ed t\u011bchto nesm\u00edrn\u00fdch rozpor\u016f, kter\u00e9 charakterizuje mystiky, sv\u011btce, proroky a v\u0161echny, kdo se modl\u00ed. V\u00fdsledkem je v\u017edy „n\u011bco t\u0159et\u00edho“. <\/p>\n","protected":false},"author":1,"featured_media":5902,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,480,473,867,868],"class_list":["post-5901","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-meditace","tag-nevedomi","tag-prorocka-cesta","tag-rozpory","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=5901"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5901\/revisions"}],"predecessor-version":[{"id":5904,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/5901\/revisions\/5904"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/5902"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=5901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=5901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=5901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}K\u0159es\u0165anstv\u00ed nen\u00ed sout\u011b\u017e pro v\u00edt\u011bze<\/h4>\n\n\n\n
Cesta k v\u00edt\u011bzstv\u00ed zahrnuje i prohry<\/h4>\n\n\n\n
Prorock\u00e1 cesta znamen\u00e1 dva kroky vp\u0159ed a jeden vzad…<\/h4>\n\n\n\n
…Znamen\u00e1 prom\u011bnu v\u011bdom\u00ed<\/h4>\n\n\n\n
Evangelium p\u0159ij\u00edm\u00e1 rozpory lidsk\u00e9 existence<\/h4>\n\n\n\n
Kontemplace je setk\u00e1n\u00ed se skute\u010dnost\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n