Prorok je ten, kdo pojmenov\u00e1v\u00e1 situaci pravdiv\u011b a v nejv\u011bt\u0161\u00edch souvislostech.<\/h4>\n\n\n\n
Co je to prorok? Pokus\u00edm se o tuto definici: Ten, kdo pojmenov\u00e1v\u00e1 situaci pravdiv\u011b a v nejv\u011bt\u0161\u00edch souvislostech. Kdy\u017e dok\u00e1\u017eeme pojmenovat situaci pravdiv\u011b a v nej\u0161ir\u0161\u00edch souvislostech, nem\u016f\u017eeme se nechat strhnout z\u00e1jmov\u00fdmi skupinami a politickou \u00fa\u010delovost\u00ed. K\u00e1zal jsem v Atlant\u011b a poprv\u00e9 jsem \u0161el na v\u00fdstavu Martina Luthera Kinga mlad\u0161\u00edho. Je tak z\u0159ejm\u00e9, \u017ee byl biblick\u00fdm prorokem. St\u00e1l jsem tam a sly\u0161el proslovy p\u0159\u00edmo v jeho samotn\u00e9m kostele, Ebenezer Baptist Church, kde neust\u00e1le hraj\u00ed jeho k\u00e1z\u00e1n\u00ed. Uv\u011bdomil jsem si, jak v\u017edycky d\u00e1val rasismus a segregaci do velk\u00e9ho kontextu Bo\u017e\u00edho kr\u00e1lovstv\u00ed. A pak pokra\u010doval d\u00e1l a vystoupil proti v\u00e1lce ve Vietnamu. \u0158\u00edk\u00e1 se, \u017ee ztratil nejm\u00e9n\u011b t\u0159etinu sv\u00fdch vlastn\u00edch stoupenc\u016f, proto\u017ee tento probl\u00e9m zasadil do p\u0159\u00edli\u0161 velk\u00e9ho r\u00e1mce.<\/p>\n\n\n\n
Pro n\u00e1s je \u0161irok\u00e1 souvislost Bo\u017e\u00ed kr\u00e1lovstv\u00ed<\/h4>\n\n\n\n
My nechceme velk\u00fd r\u00e1mec. Nikdo nechce velk\u00fd obraz. Jsem p\u0159esv\u011bd\u010den, \u017ee Je\u017e\u00ed\u0161ovou metaforou a obrazem toho, co bychom jednodu\u0161e nazvali velk\u00fdm obrazem, je Bo\u017e\u00ed vl\u00e1da neboli Bo\u017e\u00ed kr\u00e1lovstv\u00ed. Tak Je\u017e\u00ed\u0161 popisuje v\u011btu, kterou jsme si zvykli \u0159\u00edkat latinsky [sub specie aeternitatis], co\u017e znamen\u00e1 „ve sv\u011btle v\u011b\u010dnosti“. Uva\u017eovat o v\u011bcech ve sv\u011btle v\u011b\u010dnosti je velk\u00fdm objasn\u011bn\u00edm. Mo\u017en\u00e1 n\u00e1s to napadne na smrteln\u00e9 posteli, kdy\u017e si \u0159\u00edk\u00e1me: „Bude to m\u00edt n\u011bjak\u00fd v\u00fdznam? M\u00e1 to v\u016fbec n\u011bjak\u00fd v\u00fdznam? Bude tahle mali\u010dkost, kv\u016fli kter\u00e9 se te\u010f roz\u010dilujeme a pohor\u0161ujeme, ve sv\u011btle v\u011b\u010dnosti v\u016fbec n\u011bco znamenat?“ To je ot\u00e1zka. Prorok nebo prorokyn\u011b mluv\u00ed pravdiv\u011b a v nej\u0161ir\u0161\u00edch souvislostech. [1]<\/p>\n\n\n\n
Projev Martina Luthera Kinga Jr k Vietnamu<\/h4>\n\n\n\n
V projevu Martina Luthera Kinga Jr. s n\u00e1zvem „Za hranice Vietnamu“ mluvil z „velk\u00e9ho r\u00e1mce“, aby vyzval k revoluci hodnot zalo\u017een\u00e9 na l\u00e1sce:<\/em><\/p>\n\n\n Tato v\u00fdzva k celosv\u011btov\u00e9mu spole\u010denstv\u00ed, kter\u00e9 pozved\u00e1 z\u00e1jem o bli\u017en\u00edho nad r\u00e1mec vlastn\u00edho kmene, rasy, t\u0159\u00eddy a n\u00e1roda, je ve skute\u010dnosti v\u00fdzvou k v\u0161eobj\u00edmaj\u00edc\u00ed a bezpodm\u00edne\u010dn\u00e9 l\u00e1sce ke v\u0161em [lidem] ….. Kdy\u017e mluv\u00edm o l\u00e1sce, nem\u00e1m na mysli n\u011bjakou sentiment\u00e1ln\u00ed a slabou odezvu. Nemluv\u00edm o t\u00e9 s\u00edle, kter\u00e1 je pouh\u00fdm emocion\u00e1ln\u00edm boomem. Mluv\u00edm o t\u00e9 s\u00edle, kterou v\u0161echna velk\u00e1 n\u00e1bo\u017eenstv\u00ed pova\u017euj\u00ed za nejvy\u0161\u0161\u00ed sjednocuj\u00edc\u00ed princip \u017eivota.<\/p>\n\n\n\n L\u00e1ska je jaksi kl\u00ed\u010dem, kter\u00fd odemyk\u00e1 dve\u0159e vedouc\u00ed ke kone\u010dn\u00e9 realit\u011b. Toto hinduisticko-muslimsko-k\u0159es\u0165ansko-\u017eidovsko-buddhistick\u00e9 p\u0159esv\u011bd\u010den\u00ed o kone\u010dn\u00e9 skute\u010dnosti je kr\u00e1sn\u011b shrnuto v prvn\u00edm listu svat\u00e9ho Jana: „Milujme se navz\u00e1jem, nebo\u0165 l\u00e1ska je z Boha. A ka\u017ed\u00fd, kdo miluje, se narodil z Boha a zn\u00e1 Boha. Kdo nemiluje, nezn\u00e1 Boha, nebo\u0165 B\u016fh je l\u00e1ska….. Jestli\u017ee se milujeme navz\u00e1jem, B\u016fh v n\u00e1s p\u0159eb\u00fdv\u00e1 a [Bo\u017e\u00ed] l\u00e1ska je v n\u00e1s dokonal\u00e1“ [1 Jan 4,7-8.12]. Doufejme, \u017ee se tento duch stane \u0159\u00e1dem dne. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version),mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Adapted from Joan Chittister and Richard Rohr, Prophets Then, Prophets Now (Albuquerque, NM: Center for Action and Contemplation, 2006). Available as MP3 download. <\/p>\n\n\n\n [2] Martin Luther King Jr., \u201cBeyond Vietnam,\u201d in A Call to Conscience: The Landmark Speeches of Dr. Martin Luther King, Jr., ed. Clayborne Carson and Kris Shepard (New York: Warner Books, 2001), 160\u2013161. Uva\u017eovat o v\u011bcech ve sv\u011btle v\u011b\u010dnosti je velk\u00fdm objasn\u011bn\u00edm. Mo\u017en\u00e1 n\u00e1s to napadne na smrteln\u00e9 posteli, kdy\u017e si \u0159\u00edk\u00e1me: „Bude to m\u00edt n\u011bjak\u00fd v\u00fdznam? M\u00e1 to v\u016fbec n\u011bjak\u00fd v\u00fdznam? Bude tahle mali\u010dkost, kv\u016fli kter\u00e9 se te\u010f roz\u010dilujeme a pohor\u0161ujeme, ve sv\u011btle v\u011b\u010dnosti v\u016fbec n\u011bco znamenat?“ To je ot\u00e1zka. Prorok nebo prorokyn\u011b mluv\u00ed pravdiv\u011b a v nej\u0161ir\u0161\u00edch souvislostech<\/p>\n","protected":false},"author":1,"featured_media":6123,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[274,726,894,895],"class_list":["post-6146","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-kralovstvi","tag-luther-king","tag-prorok","tag-souvislost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6146"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6146\/revisions"}],"predecessor-version":[{"id":6147,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6146\/revisions\/6147"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6123"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/figure>\n<\/div>\n\n\n
Ka\u017ed\u00fd, kdo miluje, se narodil z Boha a zn\u00e1 Boha.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Image credit: A path from one week to the next\u2014Benjamin Yazza, Untitled 10, 8, and 13. Used with permission. Click here to enlarge image.
Prophetic truth catalyzes us to stop avoiding uncomfortable truths.<\/p>\n","protected":false},"excerpt":{"rendered":"