{"id":6394,"date":"2023-02-05T11:05:58","date_gmt":"2023-02-05T10:05:58","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=6394"},"modified":"2023-02-05T11:06:02","modified_gmt":"2023-02-05T10:06:02","slug":"sedm-temat","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/02\/05\/sedm-temat\/","title":{"rendered":"Sedm t\u00e9mat   "},"content":{"rendered":"\n
\u0160est\u00fd t\u00fdden: Zku\u0161enost, P\u00edsmo a tradice<\/h6>\n\n\n\n

Zhruba p\u0159ed deseti lety shrnul otec Richard \u0161irokou \u0161k\u00e1lu sv\u00fdch u\u010den\u00ed do sedmi \u00fast\u0159edn\u00edch t\u00e9mat. Nyn\u00ed je naz\u00fdv\u00e1me „Sedm t\u00e9mat alternativn\u00ed ortodoxie“. B\u011bhem z\u00e1v\u011bre\u010dn\u00e9 konference CONSPIRE v roce 2021 se otec Richard pod\u011blil o to, jak t\u011bchto sedm t\u00e9mat vzniklo:<\/em><\/p>\n\n\n\n

Ano, to je pot\u0159eba- redukce na z\u00e1kladn\u00ed t\u00e9mata<\/h4>\n\n\n\n

Jeden z p\u0159edchoz\u00edch \u0159editel\u016f na\u0161eho centra se m\u011b zeptal: „Richarde, mluv\u00edte o tolika v\u011bcech, ale jak\u00e1 jsou va\u0161e z\u00e1kladn\u00ed hlavn\u00ed t\u00e9mata, kter\u00e1 se v r\u016fzn\u00fdch podob\u00e1ch st\u00e1le opakuj\u00ed?“ „Ano,“ odpov\u011bd\u011bl jsem.<\/p>\n\n\n\n

Pokud si vzpom\u00edn\u00e1m, trvalo mi nejm\u00e9n\u011b dva nebo t\u0159i m\u011bs\u00edce, ne\u017e jsem se pokusil \u0159\u00edct: „Dob\u0159e, tohle je z\u00e1kladn\u00ed, tohle je z\u00e1kladn\u00ed a tak d\u00e1le.“ A pak jsem se zeptal: „Co je to za z\u00e1kladn\u00ed t\u00e9mata?“. A p\u0159inesl jsem j\u00ed je.<\/p>\n\n\n\n

\u017div\u00e1 \u0161kola znamen\u00e1 teorii i  praxi<\/h4>\n\n\n\n

Ona si je p\u0159e\u010detla, pod\u00edvala se na m\u011b a \u0159ekla: „M\u00e1me osnovy pro \u0161kolu.“ A j\u00e1 jsem j\u00ed odpov\u011bd\u011bl: „Ne, ne, ne, ne, ne, ne, ne, ne, ne, ne, ne.<\/p>\n\n\n\n

Stal se z toho po\u010d\u00e1tek toho, \u010demu te\u010f \u0159\u00edk\u00e1me \u017div\u00e1 \u0161kola, kde se nesna\u017e\u00edme u\u010dit jen teorii, ale i praxi. A j\u00e1 si opravdu mysl\u00edm, \u017ee k\u0159es\u0165anstv\u00ed obecn\u011b bylo slab\u00e9 na praxi. Nav\u0161t\u011bvujeme bohoslu\u017eby, ale v\u0161imn\u011bte si slova „nav\u0161t\u011bvujeme“. „\u00da\u010dastnit se“ ve skute\u010dnosti neznamen\u00e1 \u00fa\u010dastnit se sv\u00fdm aktivn\u00edm, zt\u011blesn\u011bn\u00fdm j\u00e1.<\/p>\n\n\n\n

Spole\u010dn\u011b d\u00fdch\u00e1me<\/h4>\n\n\n\n

Tak\u017ee t\u011bchto sedm t\u00e9mat vedlo k sedmi vysoce participativn\u00edm konferenc\u00edm, kter\u00e9 jsme nazvali CONSPIRE, proto\u017ee conspirare (latinsky: con, s + spirare, d\u00fdchat) znamen\u00e1 „d\u00fdchat spole\u010dn\u011b“. Jak m\u016f\u017eeme spole\u010dn\u011b vdechnout ur\u010dit\u00fd druh moudrosti, druh toho, v co douf\u00e1me, \u017ee je pro sv\u011bt dobr\u00e9?<\/p>\n\n\n\n

Sedm t\u00e9mat je, jak douf\u00e1m, up\u0159\u00edmnou v\u00fdpov\u011bd\u00ed o z\u00e1kladn\u00edch kamenech toho, co u\u010d\u00edm. [1]<\/p>\n\n\n\n

Z webov\u00fdch str\u00e1nek CAC:<\/p>\n\n\n\n

1.            P\u00edsmo<\/strong> potvrzen\u00e9 zku\u0161enost\u00ed a zku\u0161enost potvrzen\u00e1 Tradic\u00ed jsou dobr\u00fdmi m\u011b\u0159\u00edtky pro vlastn\u00ed duchovn\u00ed sv\u011bton\u00e1zor. (METODOLOGIE)<\/p>\n\n\n\n

2.            Pokud je B\u016fh Trojice a Je\u017e\u00ed\u0161 je Bo\u017e\u00ed tv\u00e1\u0159, pak je to dobrotiv\u00fd vesm\u00edr<\/strong>. B\u016fh nen\u00ed n\u011bkdo, koho bychom se m\u011bli b\u00e1t, ale je Z\u00e1kladem byt\u00ed a je na na\u0161\u00ed stran\u011b. (Z\u00c1KLAD)<\/p>\n\n\n\n

3.            Pro ty, kdo vid\u00ed do hloubky, existuje jen jedna Skute\u010dnost<\/strong>. Z d\u016fvodu Vt\u011blen\u00ed neexistuje pravdiv\u00fd rozd\u00edl mezi posv\u00e1tn\u00fdm a prof\u00e1nn\u00edm. (R\u00c1MEC)<\/p>\n\n\n\n

4.            V\u0161echno k sob\u011b pat\u0159\u00ed<\/strong>. Nikoho nen\u00ed t\u0159eba trestat, ob\u011btovat nebo vylu\u010dovat. Nem\u016f\u017eeme p\u0159\u00edmo bojovat proti zlu nebo nepravd\u011b ani se od nich odd\u011blit. Zlo se st\u00e1v\u00e1 zjevn\u00fdm, kdy\u017e je vystaveno Pravd\u011b. (EKUMENICK\u00dd)<\/p>\n\n\n\n

5.            Hlavn\u00edm probl\u00e9mem je „odd\u011blen\u00e9 j\u00e1<\/strong>„, nikoliv st\u00ednov\u00e9 j\u00e1, kter\u00e9 pouze nab\u00fdv\u00e1 hlub\u0161\u00edch forem maskov\u00e1n\u00ed. (TRANSFORMACE)<\/p>\n\n\n\n

6.            Cesta sestupu<\/strong> je cestou transformace. Boj, selh\u00e1n\u00ed, recidiva, smrt a zran\u011bn\u00ed jsou na\u0161imi hlavn\u00edmi u\u010diteli, nikoliv ideje nebo doktr\u00edny. (PROCES).<\/p>\n\n\n\n

7.            Nedualita<\/strong> je nejvy\u0161\u0161\u00ed \u00farovn\u00ed v\u011bdom\u00ed. Bo\u017esk\u00e9 sjednocen\u00ed, nikoli soukrom\u00e1 dokonalost, je c\u00edlem v\u0161ech n\u00e1bo\u017eenstv\u00ed. (C\u00cdL) [2]<\/p>\n\n\n\n

Vytvo\u0159 si zdrav\u00fd a celistv\u00fd pohled<\/h4>\n\n\n\n

David Benner, duchovn\u00ed spisovatel a p\u0159\u00edtel otce Richarda, p\u00ed\u0161e:<\/p>\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

[Sedm t\u00e9mat] „je v\u00edc ne\u017e jen t\u00e9mata, kter\u00e1 uspo\u0159\u00e1dala \u017eivotn\u00ed d\u00edlo [Richarda Rohra]; jsou to z\u00e1kladn\u00ed ot\u00e1zky, kter\u00fdmi se mus\u00ed zab\u00fdvat ka\u017ed\u00fd v\u00e1\u017en\u00fd k\u0159es\u0165an, aby si vytvo\u0159il zdrav\u00fd a celistv\u00fd duchovn\u00ed pohled na sv\u011bt.“ [3]<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy a zv\u00fdrazn\u011bn\u00ed textu si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

[Sedm t\u00e9mat] „je v\u00edc ne\u017e jen t\u00e9mata, kter\u00e1 uspo\u0159\u00e1dala \u017eivotn\u00ed d\u00edlo [Richarda Rohra]; jsou to z\u00e1kladn\u00ed ot\u00e1zky, kter\u00fdmi se mus\u00ed zab\u00fdvat ka\u017ed\u00fd v\u00e1\u017en\u00fd k\u0159es\u0165an, aby si vytvo\u0159il zdrav\u00fd a celistv\u00fd duchovn\u00ed pohled na sv\u011bt.“<\/p>\n","protected":false},"author":1,"featured_media":6396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[933,934,936,932,935],"class_list":["post-6394","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dobrotivy-vesmir","tag-ekumena","tag-nedualita","tag-pismo","tag-proces","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6394"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6394\/revisions"}],"predecessor-version":[{"id":6397,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6394\/revisions\/6397"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6396"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}