{"id":6597,"date":"2023-02-22T08:52:09","date_gmt":"2023-02-22T07:52:09","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=6597"},"modified":"2023-02-22T08:52:16","modified_gmt":"2023-02-22T07:52:16","slug":"sebeobetava-laska","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/02\/22\/sebeobetava-laska\/","title":{"rendered":"Sebeob\u011btav\u00e1 l\u00e1ska"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Osm\u00fd t\u00fdden: Je\u017e\u00ed\u0161ova cesta<\/h6>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>A\u010dkoli byl v Bo\u017e\u00edm stavu, nepova\u017eoval rovnost s Bohem za n\u011bco, na \u010dem by m\u011bl lp\u011bt. Naopak, vypr\u00e1zdnil se&#8230;. A kdy\u017e se stal podobn\u00fdm \u010dlov\u011bku, poko\u0159il se t\u00edm, \u017ee se stal poslu\u0161n\u00fdm a\u017e k smrti &#8211; dokonce smrti na k\u0159\u00ed\u017ei.-Filipsk\u00fdm 2,6-8<\/p>\n<\/blockquote>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/06\/Cynthia-Bourgeault.jpg\" alt=\"\" class=\"wp-image-4637\" width=\"112\" height=\"113\"\/><\/figure>\n<\/div>\n\n\n<p>&nbsp;<em>Emeritn\u00ed profesorka CAC Cynthia Bourgeaultov\u00e1 ztoto\u017e\u0148uje u\u010dednictv\u00ed s n\u00e1sledov\u00e1n\u00edm Je\u017e\u00ed\u0161ovy &#8222;cesty sebevypr\u00e1zdn\u011bn\u00e9 l\u00e1sky&#8220;:&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Je\u017e\u00ed\u0161 vydal ze sebe v\u0161e<\/h4>\n\n\n\n<p>V tomto kr\u00e1sn\u00e9m chvalozp\u011bvu [z listu Filipan\u016fm] Pavel uzn\u00e1v\u00e1, \u017ee Je\u017e\u00ed\u0161 m\u011bl jen jeden &#8222;zp\u016fsob fungov\u00e1n\u00ed&#8220;. V\u0161echno, co d\u011blal, d\u011blal skrze sebevyd\u00e1n\u00ed. Vypr\u00e1zdnil s\u00e1m sebe a sestoupil do lidsk\u00e9 podoby. A vypr\u00e1zdnil se je\u0161t\u011b v\u00edce (&#8222;a\u017e k smrti na k\u0159\u00ed\u017ei&#8220;) a propadl se na dno, aby se vr\u00e1til do \u0159\u00ed\u0161e vl\u00e1dy a sl\u00e1vy. A\u0165 u\u017e se Je\u017e\u00ed\u0161 ocitl v jak\u00e9koli \u017eivotn\u00ed situaci, v\u017edy reagoval stejn\u00fdm pohybem sebevyd\u00e1n\u00ed- nebo jinak \u0159e\u010deno, stejn\u00fdm pohybem sestupu: sestoupil n\u00ed\u017e, zaujal ni\u017e\u0161\u00ed m\u00edsto, nikoli vy\u0161\u0161\u00ed&#8230;..<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Hranic\u00edm ned\u00e1val v\u00fdznam<\/h4>\n\n\n\n<p>Ur\u010dit\u011b n\u00e1s vyz\u00fdval k um\u00edr\u00e1n\u00ed sob\u011b, ale jeho p\u0159edstava o um\u00edr\u00e1n\u00ed sob\u011b nespo\u010d\u00edvala ve vnit\u0159n\u00edm od\u0159\u00edk\u00e1n\u00ed nebo st\u0159e\u017een\u00ed \u010distoty sv\u00e9 bytosti, ale v radik\u00e1ln\u00edm promarn\u011bn\u00ed v\u0161eho, co m\u011bl a \u010d\u00edm byl. U\u010dedn\u00edci Jana K\u0159titele byli zd\u011b\u0161eni, proto\u017ee [Je\u017e\u00ed\u0161] hodoval, pil a tan\u010dil. Farizeov\u00e9 byli zd\u011b\u0161eni, proto\u017ee uzdravoval v sobotu a st\u00fdkal se s \u017eenami a bez\u00fahonn\u00fdmi lidmi, lidmi zn\u00e1m\u00fdmi jako ne\u010dist\u00ed. Hranice pro n\u011bj nic neznamenaly, proch\u00e1zel jimi.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Na ni\u010dem nelp\u011bl a byl velkorys\u00fd a svobodomysln\u00fd<\/h4>\n\n\n\n<p>To, co se zd\u00e1lo b\u00fdt t\u00e9m\u011b\u0159 v\u0161em nep\u0159\u00edjemn\u00e9, byla neuspo\u0159\u00e1dan\u00e1, svobodomysln\u00e1 velkorysost jeho ducha. Hojnost a velkorysost hrani\u010d\u00edc\u00ed s extravaganc\u00ed se zd\u00e1ly b\u00fdt charakteristick\u00fdmi znaky jeho u\u010den\u00ed i osobn\u00edho stylu&#8230;. Kdy\u017e se pod\u00edv\u00e1me d\u00e1l, zjist\u00edme, \u017ee tato extravagance je v\u0161ude. Kdy\u017e syt\u00ed z\u00e1stupy u Galilejsk\u00e9ho jezera, nen\u00ed toho dost, zbytky napln\u00ed dvan\u00e1ct ko\u0161\u016f&#8230;.. Zd\u00e1 se, \u017ee nepo\u010d\u00edt\u00e1 n\u00e1klady; ve skute\u010dnosti po\u010d\u00edt\u00e1n\u00ed n\u00e1klad\u016f v\u00fdslovn\u011b zakazuje. &#8222;Neshroma\u017e\u010fujte poklady na zemi,&#8220; u\u010d\u00ed; nesna\u017ete se a nebojte se &#8211; &#8222;nebo\u0165 va\u0161emu Otci se zal\u00edbilo d\u00e1t v\u00e1m kr\u00e1lovstv\u00ed&#8220; (L 12,32). V\u0161e p\u0159ijde samo od sebe v prav\u00fd \u010das a v hojn\u00e9 plnosti, pokud se \u010dlov\u011bk nesna\u017e\u00ed hromadit nebo lp\u011bt.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Je\u017e\u00ed\u0161 se pln\u011b odevzdal \u017eivotu a smrti<\/h4>\n\n\n\n<p>Je to cesta, po kter\u00e9 on s\u00e1m kr\u00e1\u010del a\u017e do sam\u00e9ho konce. V Getsemansk\u00e9 zahrad\u011b, kde se u br\u00e1ny shrom\u00e1\u017edili jeho zr\u00e1dci a \u017ealobci, bojoval a tr\u00e1pil se, ale z\u016fstal v\u011brn\u00fd sv\u00e9 cest\u011b. Neshroma\u017e\u010fujte, nelp\u011bte &#8211; ani na samotn\u00e9m \u017eivot\u011b. Nech to b\u00fdt, nech to b\u00fdt &#8211; &#8222;Ne m\u00e1 v\u016fle, ale tv\u00e1 se sta\u0148, Pane. Do tv\u00fdch rukou odevzd\u00e1v\u00e1m sv\u00e9ho ducha&#8220; [Lk 22,42; 23,46].<\/p>\n\n\n\n<p>Tak p\u0159i\u0161el a tak ode\u0161el, pln\u011b se odevzdal \u017eivotu a smrti, ztratil se, promarnil se, &#8222;hazardoval s ka\u017ed\u00fdm darem, kter\u00fd B\u016fh d\u00e1v\u00e1&#8220;. [1] Nebyla to shrom\u00e1\u017ed\u011bn\u00e1 l\u00e1ska, ale l\u00e1ska zcela rozlit\u00e1, kter\u00e1 otev\u0159ela br\u00e1nu do nebesk\u00e9ho kr\u00e1lovstv\u00ed.<\/p>\n\n\n\n<p><em>\u00a0Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p>[1] Jalaluddin Rumi, <em>Mathnawi, <\/em>book 6, line 1970, in <em>Living Presence: A Sufi Way to Mindfulness and the Essential Self, <\/em>Kabir Edmund Helminski (New York: Jeremy P. Tarcher\/Putnam, 1992), 142.<\/p>\n\n\n\n<p>Cynthia Bourgeault, <a href=\"https:\/\/email.cac.org\/t\/d-l-zdjidiy-tlkrhyidn-y\/\"><em><u>The Wisdom Jesus: Transforming Heart and Mind\u2014a New Perspective on Christ and His Message<\/u><\/em><\/a>(Boston, MA: Shambhala, 2008), 64, 69\u201370.&nbsp;&nbsp;<\/p>\n\n\n\n<p><strong>Image credit:<\/strong> A path from one week to the next\u2014Benjamin Yazza, <em>Untitled 6<\/em>. Jenna Keiper, <em>Taos Snow<\/em>. Benjamin Yazza, <em>Untitled 2<\/em>. Used with permission. <a href=\"https:\/\/email.cac.org\/t\/d-l-zdjidiy-tlkrhyidn-j\/\">Click here to enlarge image<\/a>.<\/p>\n\n\n\n<p><em>Like ever-changing light in snow, we open to surprises on the way of Jesus.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hojnost a velkorysost hrani\u010d\u00edc\u00ed s extravaganc\u00ed se zd\u00e1ly b\u00fdt charakteristick\u00fdmi znaky jeho u\u010den\u00ed i osobn\u00edho stylu&#8230;. Kdy\u017e se pod\u00edv\u00e1me d\u00e1l, zjist\u00edme, \u017ee tato extravagance je v\u0161ude. Kdy\u017e syt\u00ed z\u00e1stupy u Galilejsk\u00e9ho jezera, nen\u00ed toho dost, zbytky napln\u00ed dvan\u00e1ct ko\u0161\u016f&#8230;.. Zd\u00e1 se, \u017ee nepo\u010d\u00edt\u00e1 n\u00e1klady; ve skute\u010dnosti po\u010d\u00edt\u00e1n\u00ed n\u00e1klad\u016f v\u00fdslovn\u011b zakazuje. &#8222;Neshroma\u017e\u010fujte poklady na zemi,&#8220; u\u010d\u00ed; nesna\u017ete se a nebojte se &#8211; &#8222;nebo\u0165 va\u0161emu Otci se zal\u00edbilo d\u00e1t v\u00e1m kr\u00e1lovstv\u00ed&#8220; (L 12,32). V\u0161e p\u0159ijde samo od sebe v prav\u00fd \u010das a v hojn\u00e9 plnosti, pokud se \u010dlov\u011bk nesna\u017e\u00ed hromadit nebo lp\u011bt.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":6580,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[976,973,974,975],"class_list":["post-6597","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hranice","tag-sebevydanost","tag-velkorysost","tag-zivot-i-smrt","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6597"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6597\/revisions"}],"predecessor-version":[{"id":6598,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6597\/revisions\/6598"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6580"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}