Podle Richarda Rohra vede u\u010dednictv\u00ed nakonec a nevyhnuteln\u011b ke k\u0159\u00ed\u017ei a ke ztoto\u017en\u011bn\u00ed se s bolest\u00ed sv\u011bta.<\/em><\/p>\n\n\n\n Vych\u00e1z\u00edm z toho, \u017ee Je\u017e\u00ed\u0161ovo naprosto neintuitivn\u00ed poselstv\u00ed o „k\u0159\u00ed\u017ei“ muselo b\u00fdt na zem sesl\u00e1no jako dramatick\u00fd a bo\u017esk\u00fd \u0161\u0165ouchanec, proto\u017ee B\u016fh v\u011bd\u011bl, \u017ee ud\u011bl\u00e1me v\u0161echno pro to, abychom ho pop\u0159eli, vyhnuli se mu, zm\u00edrnili ho nebo z n\u011bj ud\u011blali teorii (co\u017e jsme stejn\u011b ud\u011blali).<\/p>\n\n\n\n P\u0159esto je to Je\u017e\u00ed\u0161ovo poselstv\u00ed, kter\u00e9 nelze a nesm\u00edme nechat zatla\u010dit do pozad\u00ed. V\u011b\u0159\u00edme v Je\u017e\u00ed\u0161e typu Krista – Boha, kter\u00fd jde s lidstvem na kobere\u010dek a nep\u0159edkl\u00e1d\u00e1 n\u00e1m jen nebeskou, kosmickou vizi. Jestli\u017ee Kristus p\u0159edstavuje vzk\u0159\u00ed\u0161en\u00fd stav, pak Je\u017e\u00ed\u0161 p\u0159edstavuje uk\u0159i\u017eovanou\/vzk\u0159\u00ed\u0161enou cestu, jak se k n\u011bmu dostat. Je-li Kristus zdrojem a c\u00edlem, pak Je\u017e\u00ed\u0161 p\u0159edstavuje cestu od tohoto zdroje k c\u00edli, j\u00edm\u017e je bo\u017esk\u00e1 jednota se v\u0161\u00edm.<\/p>\n\n\n\n Nen\u00ed bez v\u00fdznamu, \u017ee si k\u0159es\u0165an\u00e9 zvolili za sv\u016fj \u00fast\u0159edn\u00ed symbol k\u0159\u00ed\u017e nebo krucifix. P\u0159inejmen\u0161\u00edm podv\u011bdom\u011b jsme poznali, \u017ee Je\u017e\u00ed\u0161 \u010dasto mluvil o „ztr\u00e1t\u011b \u017eivota“. Mo\u017en\u00e1 je zde u\u017eite\u010dn\u00e9 rozli\u0161en\u00ed Kena Wilbera mezi „vzestupn\u00fdmi n\u00e1bo\u017eenstv\u00edmi“ a „sestupn\u00fdmi n\u00e1bo\u017eenstv\u00edmi“. On i j\u00e1 v\u011b\u0159\u00edme sestupn\u00e9mu n\u00e1bo\u017eenstv\u00ed mnohem v\u00edce a mysl\u00edm, \u017ee Je\u017e\u00ed\u0161 tak\u00e9. Zde je prim\u00e1rn\u00edm jazykem odnau\u010dov\u00e1n\u00ed, odpout\u00e1v\u00e1n\u00ed se, odevzd\u00e1v\u00e1n\u00ed se, slu\u017eba druh\u00fdm, a ne jazyk seberozvoje – kter\u00fd se \u010dasto skr\u00fdv\u00e1 za na\u0161imi obl\u00edben\u00fdmi pojmy „spasen\u00ed“. Pokud si ned\u00e1me pozor, op\u011bt ud\u011bl\u00e1me z Je\u017e\u00ed\u0161ova sestupuj\u00edc\u00edho n\u00e1bo\u017eenstv\u00ed novou formu n\u00e1bo\u017eenstv\u00ed \u0161plhaj\u00edc\u00edho, jak jsme to \u010dasto d\u011blali u\u017e d\u0159\u00edve.<\/p>\n\n\n\n „Blahoslaven\u00ed chud\u00ed duchem“ jsou Je\u017e\u00ed\u0161ova prvn\u00ed slova v horsk\u00e9m k\u00e1z\u00e1n\u00ed (Mt 5,3). A p\u0159esto\u017ee to Je\u017e\u00ed\u0161 d\u00e1val po cel\u00fd sv\u016fj \u017eivot zcela jasn\u011b najevo, my jsme k\u0159es\u0165anstv\u00ed p\u0159esto do zna\u010dn\u00e9 m\u00edry prom\u011bnili v n\u00e1bo\u017eenstv\u00ed, kde je hlavn\u00edm programem jak\u00e1si osobn\u00ed mor\u00e1ln\u00ed dokonalost, na\u0161e dosa\u017een\u00ed jak\u00e9si sp\u00e1sy, „cesta do nebe“, obr\u00e1cen\u00ed druh\u00fdch sp\u00ed\u0161e ne\u017e n\u00e1s samotn\u00fdch a z\u00edsk\u00e1n\u00ed v\u00edce zdrav\u00ed, bohatstv\u00ed a \u00fasp\u011bchu na tomto sv\u011bt\u011b. V t\u00e9to snaze jsme se nakonec z velk\u00e9 \u010d\u00e1sti spojili s imp\u00e9rii, v\u00e1lkami a kolonizac\u00ed na\u0161\u00ed planety, m\u00edsto abychom se spojili s Je\u017e\u00ed\u0161em nebo bezmocn\u00fdmi. Sam\u00e9 stoup\u00e1n\u00ed a m\u00e1lo sestupov\u00e1n\u00ed, a to v\u0161e n\u00e1s dostihlo v jednadvac\u00e1t\u00e9m stolet\u00ed. [1]<\/p>\n\n\n\n Spiritualita „sestupu“ n\u00e1s osvobozuje od toho, abychom Bohu odevzdali sv\u016fj \u010dasto rozh\u00e1ran\u00fd \u017eivot.<\/p>\n\n\n\n Spiritualita spo\u010d\u00edv\u00e1 v \u00fact\u011b k lidsk\u00e9 cest\u011b, v l\u00e1sce k n\u00ed a v jej\u00edm pro\u017e\u00edv\u00e1n\u00ed v cel\u00e9m jej\u00edm z\u00e1zraku i trag\u00e9dii. Na l\u00e1sce a utrpen\u00ed nen\u00ed nic skute\u010dn\u011b „nadp\u0159irozen\u00e9ho“. Je zcela p\u0159irozen\u00e9, prov\u00e1z\u00ed n\u00e1s hlubokou souhrou smrti a \u017eivota, odevzd\u00e1n\u00ed se a odpu\u0161t\u011bn\u00ed ve v\u0161ech jejich z\u00e1kladn\u00edch a fundament\u00e1ln\u00edch projevech…..<\/p>\n\n\n\n Autentick\u00e9 k\u0159es\u0165anstv\u00ed nen\u00ed ani tak syst\u00e9m v\u00edry, jako sp\u00ed\u0161e syst\u00e9m \u017eivota a smrti, kter\u00fd n\u00e1m ukazuje, jak se vzd\u00e1t sv\u00e9ho \u017eivota, jak se vzd\u00e1t sv\u00e9 l\u00e1sky a nakonec jak se vzd\u00e1t sv\u00e9 smrti. V podstat\u011b jde o to, jak se rozdat – a p\u0159itom se spojit se sv\u011btem, se v\u0161emi ostatn\u00edmi tvory a s Bohem. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/a> <\/em>(New York: Convergent Books, 2019, 2021), 216\u2013217. Like ever-changing light in snow, we open to surprises on the way of Jesus.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Autentick\u00e9 k\u0159es\u0165anstv\u00ed nen\u00ed ani tak syst\u00e9m v\u00edry, jako sp\u00ed\u0161e syst\u00e9m \u017eivota a smrti, kter\u00fd n\u00e1m ukazuje, jak se vzd\u00e1t sv\u00e9ho \u017eivota, jak se vzd\u00e1t sv\u00e9 l\u00e1sky a nakonec jak se vzd\u00e1t sv\u00e9 smrti. V podstat\u011b jde o to, jak se rozdat – a p\u0159itom se spojit se sv\u011btem, se v\u0161emi ostatn\u00edmi tvory a s Bohem. <\/p>\n","protected":false},"author":1,"featured_media":6580,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[978,476,394],"class_list":["post-6617","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cesta-krize","tag-jezis","tag-kriz","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6617"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6617\/revisions"}],"predecessor-version":[{"id":6618,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6617\/revisions\/6618"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6580"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}K\u0159\u00ed\u017e je provokace<\/h4>\n\n\n\n
K\u0159\u00ed\u017e je cesta ke vzk\u0159\u00ed\u0161en\u00ed<\/h4>\n\n\n\n
K\u0159\u00ed\u017e je sestupn\u00e1 cesta odnau\u010dov\u00e1n\u00ed, odpout\u00e1v\u00e1n\u00ed se, odevzd\u00e1v\u00e1n\u00ed se<\/h4>\n\n\n\n
Cesta chud\u00fdch duchem(bezmocn\u00fdch) \u2013 na n\u00ed\u017e nejde o mor\u00e1ln\u00ed dokonalost<\/h4>\n\n\n\n
Je to cesta \u00facty k \u010dlov\u011bku<\/h4>\n\n\n\n
Je to cesta seberozd\u00e1n\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
[2] Rohr, Universal Christ<\/em>, 212\u2013213.
Image credit:<\/strong> A path from one week to the next\u2014Benjamin Yazza, Untitled 6<\/em>. Jenna Keiper, Taos Snow<\/em>. Benjamin Yazza, Untitled 2<\/em>. Used with permission. Click here to enlarge image<\/a>.<\/p>\n\n\n\n