Ocitne\u0161-li se v kl\u00e1\u0161te\u0159e, neodch\u00e1zej na jin\u00e9 m\u00edsto, nebo\u0165 by ti to velmi u\u0161kodilo. Tak jako pt\u00e1k, kter\u00fd opust\u00ed vejce, na nich\u017e sed\u011bl, zabr\u00e1n\u00ed jejich vyl\u00edhnut\u00ed, tak i mnich nebo mni\u0161ka vychladnou a jejich v\u00edra zem\u0159e, kdy\u017e odejdou z jednoho m\u00edsta na druh\u00e9.-Amma Syncletica, \u017divot blahoslaven\u00e9 Syncletiky<\/em><\/p>\n\n\n\n Biskupsk\u00e1 kn\u011b\u017eka a spisovatelka Mary Earleov\u00e1 nach\u00e1z\u00ed inspiraci pro duchovn\u00ed praxi ve v\u00fdroc\u00edch pou\u0161tn\u00ed Matky zn\u00e1m\u00e9 jako Syncletica z Alexandrie:<\/p>\n\n\n\n Amma Syncletica n\u00e1m rad\u00ed, abychom neut\u00edkali sami p\u0159ed sebou. Povzbuzuje n\u00e1s, abychom z\u016fstali v\u011brn\u011b s t\u00edm, co se v n\u00e1s l\u00edhne nov\u00e9ho…..<\/p>\n\n\n\n \u0158e\u0161\u00ed univerz\u00e1ln\u00ed lidsk\u00e9 poku\u0161en\u00ed – minout sv\u016fj \u017eivot t\u00edm, \u017ee budeme \u017e\u00edt zcela na povrchu. Koneckonc\u016f na\u0161e kultura podporuje sout\u011b\u017eivost a cti\u017e\u00e1dostivost a my jsme velmi mobiln\u00ed. Pokud si ned\u00e1me pozor, m\u016f\u017ee tato mobilita vytvo\u0159it druh vyko\u0159en\u011bnosti, kter\u00fd zran\u00ed n\u00e1s i ty, s nimi\u017e \u017eijeme, pohybujeme se a m\u00e1me sv\u00e9 byt\u00ed. Jedn\u00e1 se o druh vyko\u0159en\u011bnosti, kter\u00e1 je vnit\u0159n\u00ed, kter\u00e1 je zp\u016fsobena t\u00edm, \u017ee u ni\u010deho nez\u016fst\u00e1v\u00e1me dostate\u010dn\u011b dlouho, abychom zapustili hlubok\u00e9 ko\u0159eny…..<\/p>\n\n\n\n Na pou\u0161ti se mu\u017e\u016fm a \u017een\u00e1m radilo: „Jd\u011bte do sv\u00e9 cely a va\u0161e cela v\u00e1s v\u0161emu nau\u010d\u00ed.“ V\u0161ichni, kdo se na pou\u0161ti nach\u00e1zeli, se nau\u010dili, co je t\u0159eba. [1] … Cela byla posv\u00e1tn\u00fdm prostorem, m\u00edstem, kde \u017eena mohla b\u00fdt sama se sebou a s bo\u017eskou P\u0159\u00edtomnost\u00ed a naslouchat j\u00ed. Cela byla m\u00edstem setk\u00e1n\u00ed s Bohem a trval\u00e9ho, ka\u017edodenn\u00edho pro\u017e\u00edv\u00e1n\u00ed pono\u0159en\u00ed do Bo\u017e\u00ed p\u0159\u00edtomnosti.<\/p>\n\n\n\n Metafora [pt\u00e1ka] Amma Syncletica p\u0159\u00edmo hovo\u0159\u00ed o jednom z dilemat duchovn\u00edho \u017eivota – o vyrovn\u00e1n\u00ed se s oby\u010dejnou v\u0161ednost\u00ed duchovn\u00ed praxe a \u017eivota modlitby, o tom, \u017ee cel\u00fd \u017eivot se st\u00e1v\u00e1 modlitbou….. Jsme r\u016fzn\u00fdmi prost\u0159edky l\u00e1k\u00e1ni k tomu, abychom opustili sv\u00e1 „vejce“ a prost\u011b se neust\u00e1le p\u0159esouvali od jednoho z\u00e1jmu k druh\u00e9mu. V\u00fdsledkem je, \u017ee si nedop\u0159ejeme p\u0159\u00edle\u017eitost p\u0159in\u00e9st nov\u00fd \u017eivot. „Vaj\u00ed\u010dka“ um\u00edraj\u00ed, proto\u017ee o n\u011b nen\u00ed pe\u010dov\u00e1no. Chyb\u00ed n\u00e1m hlub\u0161\u00ed \u017eivot Ducha, proto\u017ee neust\u00e1le p\u0159ech\u00e1z\u00edme od jednoho z\u00e1jmu k druh\u00e9mu, m\u00edsto abychom se soust\u0159edili na jednu v\u011bc.<\/p>\n\n\n\n Na\u0161e d\u00e1vn\u00e9 matky v\u011bd\u011bly, \u017ee kdy\u017e hroz\u00ed nuda, m\u016f\u017ee to b\u00fdt velmi dob\u0159e vn\u011bj\u0161\u00ed a viditeln\u00e9 znamen\u00ed Bo\u017e\u00edho tajn\u00e9ho, skryt\u00e9ho, vnit\u0159n\u00edho d\u00edla v lidsk\u00e9m srdci a du\u0161i. Proto zd\u016fraz\u0148ovaly, aby z\u016fst\u00e1valy v cele, v mal\u00e9 m\u00edstnosti ka\u017edodenn\u00edho \u017eivota, a nechaly tuto celu b\u00fdt sv\u00fdm u\u010ditelem…..<\/p>\n\n\n\n Z\u016fstat v bu\u0148ce neboli „sed\u011bt na vejc\u00edch“ znamen\u00e1 v\u0161\u00edmat si sv\u00e9 chuti k p\u0159em\u00e1h\u00e1n\u00ed. Bu\u0148ka n\u00e1s u\u010d\u00ed zpomalit, … v\u0161\u00edmat si toho, co je p\u0159\u00edmo p\u0159ed n\u00e1mi. Moudrost, kterou n\u00e1m pou\u0161tn\u00ed matky nab\u00edzej\u00ed, spo\u010d\u00edv\u00e1 v tom, \u017ee kdy\u017e z\u016fstaneme sami se sebou, se sv\u00fdmi vnit\u0159n\u00edmi vzestupy a p\u00e1dy, se sv\u00fdmi bolestmi a strachy, p\u0159ineseme nov\u00fd \u017eivot, kter\u00fd v n\u00e1s B\u016fh vytv\u00e1\u0159\u00ed.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/p>\n\n\n\n [1] Moses of Scetis, in The Desert Christian: Sayings of the Desert Fathers: The Alphabetical Collection<\/em>, trans. Benedicta Ward (New York: Macmillan, 1980), 139.<\/p>\n\n\n\n Mary C. Earle, The Desert Mothers: Spiritual Practices from the Women of the Wilderness<\/em> (Harrisburg, PA: Morehouse Publishing, 2007), 21\u201323<\/p>\n\n\n\nP\u0159ed sebou neut\u00edkej<\/h4>\n\n\n\n
Odolej poku\u0161en\u00ed \u017e\u00edt povrchn\u011b<\/h4>\n\n\n\n
Zkus se o samot\u011b pono\u0159it do Bo\u017e\u00ed p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Moudrost pou\u0161t\u011b m\u00edrn\u00ed n\u00e1\u0161 instinkt vyh\u00fdbat se nud\u011b a nepohodl\u00ed:<\/h4>\n\n\n\n
Samota a nic ned\u011bl\u00e1n\u00ed m\u016f\u017ee b\u00fdt tv\u00fdm u\u010ditelem<\/h4>\n\n\n\n
Z\u016fsta\u0148 sed\u011bt na sv\u00e9m vejci<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n