Proto\u017ee pou\u0161tn\u00ed mni\u0161i byli \u010dasto form\u00e1ln\u011b nevzd\u011blan\u00ed, vypr\u00e1v\u011bli p\u0159\u00edb\u011bhy, podobn\u011b jako Je\u017e\u00ed\u0161, aby u\u010dili o egu, l\u00e1sce, ctnosti, odevzdanosti, m\u00edru, bo\u017esk\u00e9m sjednocen\u00ed a vnit\u0159n\u00ed svobod\u011b. Je to jedine\u010dn\u00e9 okno do toho, jak byl Je\u017e\u00ed\u0161 ch\u00e1p\u00e1n poprv\u00e9, ne\u017e se c\u00edrkev stala imperi\u00e1ln\u00edm, vysoce organizovan\u00fdm a konkuren\u010dn\u00edm n\u00e1bo\u017eenstv\u00edm. -Richard Rohr<\/p>\n\n\n\n
Pond\u011bl\u00ed<\/h4>\n\n\n\n
Kdy\u017e lid\u00e9 \u0159\u00edkaj\u00ed, \u017ee kontemplace nebo soust\u0159ed\u011bn\u00e1 modlitba je n\u011bco nov\u00e9ho, sta\u010d\u00ed je odk\u00e1zat zp\u011bt na pou\u0161tn\u00ed tradice. -Richard Rohr<\/p>\n\n\n\n
\u00dater\u00fd<\/h4>\n\n\n\n
Dne\u0161n\u00ed pou\u0161\u0165 lze nal\u00e9zt v ru\u0161n\u00fdch centrech p\u0159edm\u011bst\u00ed a m\u011bst, v cel\u00e1ch smrti, v \u00fatulc\u00edch pro bezdomovce uprost\u0159ed noci, v o\u010d\u00edch pacienta hospice a v zoufalstv\u00ed sirotk\u016f po AIDS v Africe a na cel\u00e9m sv\u011bt\u011b. Mo\u017en\u00e1 jsou to postmodern\u00ed matky a otcov\u00e9 na pou\u0161ti.-Barbara Holmesov\u00e1<\/p>\n\n\n\n
St\u0159eda<\/h4>\n\n\n\n
Pou\u0161\u0165 je m\u00edstem duchovn\u00ed revoluce, nikoliv osobn\u00edho \u00fastran\u00ed. Je to m\u00edsto vnit\u0159n\u00edho protestu, nikoli vn\u011bj\u0161\u00edho m\u00edru. Je to m\u00edsto hlubok\u00e9ho setk\u00e1n\u00ed, ne povrchn\u00edho \u00faniku. Je to m\u00edsto pok\u00e1n\u00ed, ne zotaven\u00ed. \u017d\u00edt na pou\u0161ti neznamen\u00e1 \u017e\u00edt bez lid\u00ed; znamen\u00e1 to \u017e\u00edt pro Boha.- Jan Chryssavgis<\/p>\n\n\n\n
\u010ctvrtek<\/h4>\n\n\n\n
Cela pou\u0161tn\u00ed mysti\u010dky byla posv\u00e1tn\u00fdm prostorem, m\u00edstem, kde \u017eena mohla b\u00fdt sama se sebou a s bo\u017eskou P\u0159\u00edtomnost\u00ed a naslouchat j\u00ed. Cela byla m\u00edstem setk\u00e1n\u00ed s Bohem a trval\u00e9ho, ka\u017edodenn\u00edho pro\u017e\u00edv\u00e1n\u00ed pono\u0159en\u00ed do Bo\u017e\u00ed p\u0159\u00edtomnosti. -Mary Earle<\/p>\n\n\n\n
P\u00e1tek<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 ode\u0161el na \u010dty\u0159icet dn\u00ed na pou\u0161\u0165, aby se tak\u0159\u00edkaj\u00edc zasv\u011btil, a evangelijn\u00ed p\u0159\u00edb\u011bh je kr\u00e1sn\u00fdm vypr\u00e1v\u011bn\u00edm o d\u00e9monech, kter\u00fdm mus\u00edme v\u0161ichni \u010delit, abychom dosp\u011bli, stali se dosp\u011bl\u00fdmi. -Richard Rohr<\/p>\n\n\n\n
Emeritn\u00ed profesorka CAC Cynthia Bourgeaultov\u00e1 se ji\u017e dlouho v\u011bnuje zp\u011bvu \u017ealm\u016f jako mocn\u00e9, zt\u011blesn\u011bn\u00e9 duchovn\u00ed praxi. Popisuje, jak se tato praxe poprv\u00e9 objevila u pou\u0161tn\u00edch mnich\u016f ran\u00e9ho k\u0159es\u0165anstv\u00ed:<\/em><\/p>\n\n\n\n
Recitace \u017ealm\u016f<\/h4>\n\n\n\n
Obvykle se \u017ealmy recitovaly (samoz\u0159ejm\u011b zpam\u011bti, proto\u017ee texty i schopnost je \u010d\u00edst byly sp\u00ed\u0161e v\u00fdjimkou ne\u017e pravidlem) a prokl\u00e1daly se n\u011bjakou jednoduchou prac\u00ed, nap\u0159\u00edklad pleten\u00edm provazu. V z\u00e1vislosti na konkr\u00e9tn\u00ed form\u011b mni\u0161sk\u00e9 organizace (poustevna, asketa \u2013 monast\u00fdr, nebo kl\u00e1\u0161ter) mohla b\u00fdt tato osam\u011bl\u00e1 \u017ealmov\u00e1 modlitba dopln\u011bna pravideln\u00fdmi spole\u010dn\u00fdmi bohoslu\u017ebami, p\u0159i nich\u017e se \u017ealmy op\u011bt p\u0159edn\u00e1\u0161ely jako sou\u010d\u00e1st liturgick\u00e9ho slaven\u00ed.<\/p>\n\n\n\n
Celodenn\u00ed od\u0159\u00edk\u00e1v\u00e1n\u00ed a zp\u00edv\u00e1n\u00ed \u017ealm\u016f<\/h4>\n\n\n\n
V pozd\u011bj\u0161\u00ed mni\u0161sk\u00e9 tradici je siln\u00e1 \u017eiv\u00e1 vzpom\u00ednka na to, \u017ee tito prvn\u00ed mni\u0161i recitovali v\u0161ech 150 \u017ealm\u016f za den. I kdy\u017e to m\u016f\u017ee b\u00fdt p\u0159ehnan\u00e9, nazna\u010duje to, \u017ee j\u00e1drem duchovn\u00ed praxe byla v\u00edcem\u00e9n\u011b nep\u0159etr\u017eit\u00e1 recitace \u017ealm\u016f b\u011bhem bd\u011bn\u00ed. Od\u0159\u00edk\u00e1v\u00e1n\u00ed \u017ealm\u016f bylo t\u00e9m\u011b\u0159 tak pravideln\u00e9 jako d\u00fdch\u00e1n\u00ed. V\u00edme, \u017ee zp\u016fsob tohoto recitov\u00e1n\u00ed pravd\u011bpodobn\u011b zahrnoval ur\u010ditou formu zp\u011bvu, a to d\u00edky konkr\u00e9tn\u00ed pozn\u00e1mce pou\u0161tn\u00edho otce Evagria (345-400): „Modlit se bez rozpt\u00fdlen\u00ed je velk\u00e1 v\u011bc, ale zp\u00edvat \u017ealmy bez rozpt\u00fdlen\u00ed je je\u0161t\u011b v\u011bt\u0161\u00ed.“ [1] …<\/p>\n\n\n\n
\u017dalm jako vstup do kontemplativn\u00ed modlitby<\/h4>\n\n\n\n
V t\u011bchto nejstar\u0161\u00edch mni\u0161sk\u00fdch tradic\u00edch tedy \u017ealmy – a\u0165 u\u017e zp\u00edvan\u00e9 o samot\u011b, nebo ve shrom\u00e1\u017ed\u011bn\u00ed – tvo\u0159ily z\u00e1klad nejen pro oslavu a hl\u00e1s\u00e1n\u00ed, ale i pro vstup do kontemplativn\u00ed modlitby a d\u00edlo vnit\u0159n\u00ed prom\u011bny soust\u0159ed\u011bn\u00edm mysli do slov \u017ealmu. Staly se hlavn\u00edm stavebn\u00edm kamenem, jeho\u017e prost\u0159ednictv\u00edm se dosahovalo a udr\u017eovalo anamn\u00e9zy, \u017eiv\u00e9 pam\u011bti.<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"
V t\u011bchto nejstar\u0161\u00edch mni\u0161sk\u00fdch tradic\u00edch tedy \u017ealmy – a\u0165 u\u017e zp\u00edvan\u00e9 o samot\u011b, nebo ve shrom\u00e1\u017ed\u011bn\u00ed – tvo\u0159ily z\u00e1klad nejen pro oslavu a hl\u00e1s\u00e1n\u00ed, ale i pro vstup do kontemplativn\u00ed modlitby a d\u00edlo vnit\u0159n\u00ed prom\u011bny soust\u0159ed\u011bn\u00edm mysli do slov \u017ealmu. Staly se hlavn\u00edm stavebn\u00edm kamenem, jeho\u017e prost\u0159ednictv\u00edm se dosahovalo a udr\u017eovalo anamn\u00e9zy, \u017eiv\u00e9 pam\u011bti.<\/p>\n","protected":false},"author":1,"featured_media":6631,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[158,610,999,1000],"class_list":["post-6663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-klaster","tag-poustevna","tag-zalmy","tag-zpevy-zalmu","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6663"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6663\/revisions"}],"predecessor-version":[{"id":6664,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6663\/revisions\/6664"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6631"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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