{"id":6705,"date":"2023-03-13T07:46:05","date_gmt":"2023-03-13T06:46:05","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=6705"},"modified":"2023-03-13T07:46:09","modified_gmt":"2023-03-13T06:46:09","slug":"dokonalost-spociva-v-praktikovani-lasky","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/03\/13\/dokonalost-spociva-v-praktikovani-lasky\/","title":{"rendered":"Dokonalost spo\u010d\u00edv\u00e1 v praktikov\u00e1n\u00ed l\u00e1sky"},"content":{"rendered":"\n
Jeden\u00e1ct\u00fd t\u00fdden: Terezie z \u00c1vily<\/h6>\n\n\n\n
Richard Rohr se v p\u0159edmluv\u011b ke knize Cesta k dokonalosti, kter\u00e1 pojedn\u00e1v\u00e1 o praxi modlitby Terezie z \u00c1vily, pt\u00e1:<\/em><\/p>\n\n\n\n
Co je to „cesta dokonalosti“? (Mimochodem, nejde o na\u0161i dokonalost, ale o rozpozn\u00e1n\u00ed Bo\u017e\u00ed bezprobl\u00e9mov\u00e9 dokonalosti, kter\u00e1 je vetk\u00e1na do struktury na\u0161eho \u017eivota a je p\u0159\u00edtomna po celou dobu.)<\/p>\n\n\n\n
Svat\u00e1 Terezie p\u00ed\u0161e: „Je to dokonalost:<\/p>\n\n\n\n
Pravda ve va\u0161ich srdc\u00edch se t\u00fdk\u00e1 va\u0161ich bli\u017en\u00edch<\/h4>\n\n\n\n
A\u0165 je pravda ve va\u0161ich srdc\u00edch, co\u017e se stane, budete-li se v\u011bnovat meditaci, a jasn\u011b uvid\u00edte, jakou l\u00e1sku jsme povinni m\u00edt k bli\u017en\u00edm. [1]<\/p>\n\n\n\n
S pokorou nelp\u011bt na materi\u00e1ln\u00edch v\u011bcech<\/h4>\n\n\n\n
Terezie u\u010d\u00ed o cest\u011b k dokonalosti jako o praktikov\u00e1n\u00ed bratrsk\u00e9 l\u00e1sky, nelp\u011bn\u00ed na materi\u00e1ln\u00edch v\u011bcech a autentick\u00e9 poko\u0159e. N\u011bkter\u00e9 aspekty t\u00e9to moudrosti mohou dne\u0161n\u00edm \u010dten\u00e1\u0159\u016fm p\u0159ipadat kontraintuitivn\u00ed. Odpus\u0165te, ale tyto ctnosti nelp\u011bn\u00ed a pokory se na vizitk\u00e1ch sou\u010dasn\u00fdch duchovn\u00edch hleda\u010d\u016f \u010dasto neobjevuj\u00ed!<\/p>\n\n\n\n
Pro\u010d tomu tak je?<\/p>\n\n\n\n
To, co mystici v\u011bd\u011bli a co se mus\u00edme znovu u\u010dit, je, \u017ee pr\u00e1v\u011b skrze jakousi sv\u011btelnou temnotu nepoutanosti a pokory se n\u00e1s zmoc\u0148uje skute\u010dn\u00e1 l\u00e1ska, Bo\u017e\u00ed l\u00e1ska.<\/p>\n\n\n\n
Nechat se Bohem \u201ep\u0159epadnout\u201c a d\u016fv\u011b\u0159ovat temnot\u011b intimity s n\u00edm\u2026<\/h4>\n\n\n\n
Zaj\u00edmalo by m\u011b, zda jedin\u00fdm zp\u016fsobem, jak\u00fdm v\u016fbec m\u016f\u017ee doj\u00edt k obr\u00e1cen\u00ed, osv\u00edcen\u00ed a prom\u011bn\u011b, je jak\u00e9si bo\u017esk\u00e9 p\u0159epaden\u00ed. Mus\u00edme b\u00fdt zasko\u010deni. Dokud budeme m\u00edt v\u0161e pod kontrolou, budeme se sna\u017eit \u0159\u00eddit lo\u010f podle sv\u00e9 dosavadn\u00ed zku\u0161enosti, \u017ee m\u00e1me v\u0161e pod kontrolou. Jedin\u00fd zp\u016fsob, jak se nechat p\u0159epadnout, je d\u016fv\u011b\u0159ovat „p\u0159epaden\u00ed“ a nau\u010dit se d\u016fv\u011b\u0159ovat, \u017ee temnota intimity povede k hloubce, bezpe\u010d\u00ed, svobod\u011b a l\u00e1sce.<\/p>\n\n\n\n
\u2026 v \u010dase kdy jsme p\u0159estali m\u00edt v\u0161e pod kontrolou<\/h4>\n\n\n\n
B\u016fh n\u00e1s pot\u0159ebuje zasko\u010dit, proto\u017ee na\u0161e velmi omezen\u00e9, p\u0159edem existuj\u00edc\u00ed p\u0159edstavy n\u00e1s a na\u0161e ch\u00e1p\u00e1n\u00ed Boha udr\u017euj\u00ed v mal\u00e9m. St\u00e1le se sna\u017e\u00edme z\u016fstat pod kontrolou. St\u00e1le chceme „vypadat dob\u0159e“!<\/p>\n\n\n\n
B\u016fh se n\u00e1s sna\u017e\u00ed uv\u00e9st do v\u011bt\u0161\u00edho sv\u011bta.<\/p>\n\n\n\n
Do sv\u011bta, kter\u00fd z definice nem\u00e1me pod kontrolou.<\/p>\n\n\n\n
Do sv\u011bta, kde u\u017e nemus\u00edme vypadat dob\u0159e.<\/p>\n\n\n\n
\u2026zbavit se touhy po jistot\u00e1ch\u2026<\/h4>\n\n\n\n
Stra\u0161n\u00e1 touha po jistot\u00e1ch a rigidn\u00edm spole\u010densk\u00e9m \u0159\u00e1du charakterizuje posledn\u00edch p\u011bt set let z\u00e1padn\u00edho k\u0159es\u0165anstv\u00ed a du\u0161i to prost\u011b v\u016fbec neslou\u017e\u00ed. Jakmile jsme ztratili spiritualitu temnoty jako sv\u00e9ho druhu sv\u011btla, nebylo prost\u011b moc prostoru pro r\u016fst ve v\u00ed\u0159e, nad\u011bji a l\u00e1sce.<\/p>\n\n\n\n
\u2026 neb\u00fdt plni sami sebe\u2026.<\/h4>\n\n\n\n
A tak B\u016fh, jak dokl\u00e1d\u00e1 Cesta dokonalosti, mus\u00ed p\u0159ich\u00e1zet nep\u0159\u00edmo: zastihnout n\u00e1s nep\u0159ipraven\u00e9 a mimo kontrolu, kdy\u017e jsme pr\u00e1zdn\u00ed, m\u00edsto abychom byli pln\u00ed sami sebe.<\/p>\n\n\n\n
Proto sv\u011btci – v\u010detn\u011b Terezie – tolik mluv\u00ed o utrpen\u00ed. O nep\u0159ipoutanosti k prchav\u00fdm v\u00e1\u0161n\u00edm, kter\u00e9 n\u00e1s vrhaj\u00ed na j\u00edzdu na horsk\u00e9 dr\u00e1ze pln\u00e9 vzestup\u016f a p\u00e1d\u016f.<\/p>\n\n\n\n
Jde o to naj\u00edt novou \u00farove\u0148 vztahu s Bohem (n\u011bkdy pr\u00e1v\u011b skrze utrpen\u00ed)<\/h4>\n\n\n\n
Mystikov\u00e9 nejsou masochisti\u010dt\u00ed, sadisti\u010dt\u00ed, negativisti\u010dt\u00ed, morbidn\u00ed nebo opozi\u010dn\u00ed. Vid\u011bli z\u00e1konitosti, a jak na jednom m\u00edst\u011b \u0159\u00edk\u00e1 Terezie, nejde o to, \u017ee bychom byli r\u00e1di za utrpen\u00ed. Kdo by byl? Kdo by cht\u011bl b\u00fdt?<\/p>\n\n\n\n
Ne. Jsme \u0161\u0165astn\u00ed z nov\u00e9 \u00farovn\u011b d\u016fv\u011brn\u00e9ho vztahu s Bohem, na kterou n\u00e1s utrpen\u00ed p\u0159ivedlo.<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
[1] Teresa of \u00c1vila<\/em>, The Way of Perfection, <\/em>chap. 20, trans. E. Allison Peers.
Adapted from Richard Rohr, foreword to The Way of Perfection, <\/em>by Teresa of \u00c1vila (New Kensington, PA: Whitaker House, 2017), 11\u201312, 13.<\/p>\n\n\n\n
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