{"id":6791,"date":"2023-03-29T08:12:48","date_gmt":"2023-03-29T06:12:48","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=6791"},"modified":"2023-03-29T08:12:52","modified_gmt":"2023-03-29T06:12:52","slug":"sila-priznani","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/03\/29\/sila-priznani\/","title":{"rendered":"S\u00edla p\u0159izn\u00e1n\u00ed "},"content":{"rendered":"\n
T\u0159in\u00e1ct\u00fd t\u00fdden: Bezmoc<\/h6>\n\n\n
\n
\"James
James Finley<\/figcaption><\/figure>\n<\/div>\n\n\n

V Mystick\u00e9 st\u0159\u00edzlivosti, nejnov\u011bj\u0161\u00edm online kurzu Jamese Finleyho s CAC, James n\u011b\u017en\u011b zkoum\u00e1 transforma\u010dn\u00ed s\u00edlu Dvan\u00e1cti krok\u016f z kontemplativn\u00ed perspektivy. Zam\u00fd\u0161l\u00ed se nad Prvn\u00edm krokem a paradoxn\u00ed silou, kter\u00e1 pramen\u00ed z p\u0159izn\u00e1n\u00ed na\u0161\u00ed bezmoci: <\/em><\/p>\n\n\n\n

P\u0159izn\u00e1n\u00ed je transforma\u010dn\u00ed silou<\/h4>\n\n\n\n

„P\u0159iznali jsme si, \u017ee jsme v\u016f\u010di alkoholu bezmocn\u00ed a \u017ee se n\u00e1\u0161 \u017eivot stal nezvladateln\u00fdm.“ (1. krok). Prvn\u00ed krok je tedy p\u0159izn\u00e1n\u00ed. R\u00e1d bych se zamyslel nad transforma\u010dn\u00ed silou p\u0159izn\u00e1n\u00ed. Jedn\u00e1 se o v\u011bc t\u00fdkaj\u00edc\u00ed se komunity zotavuj\u00edc\u00edch se ve v\u0161ech r\u016fzn\u00fdch re\u017eimech. V\u00edte, kdy\u017e se p\u0159izn\u00e1te, jste p\u0159izn\u00e1ni. Pokud se nep\u0159izn\u00e1te, nejste p\u0159ipu\u0161t\u011bni. A pokud se p\u0159izn\u00e1\u0161, \u017eije\u0161; a pokud se nep\u0159izn\u00e1\u0161, m\u016f\u017ee\u0161 zem\u0159\u00edt. \u010c\u00edm to tedy je, \u017ee p\u0159izn\u00e1n\u00ed je tak nesm\u00edrn\u011b bolestiv\u00e9, a pr\u00e1v\u011b to, co je tak bolestiv\u00e9, n\u00e1m zachra\u0148uje \u017eivot? Zd\u00e1 se, \u017ee akt p\u0159izn\u00e1n\u00ed je velk\u00fdm k\u00f3anem \u010di velkou h\u00e1dankou v na\u0161em srdci, nad n\u00ed\u017e stoj\u00ed za to meditovat. Pr\u00e1v\u011b tento transforma\u010dn\u00ed bod vstupu n\u00e1s vede st\u00e1le hloub\u011bji do st\u0159\u00edzlivosti, kterou zkoum\u00e1me.  <\/p>\n\n\n\n

Moje p\u0159iznan\u00e9 zoufalstv\u00ed otev\u00edr\u00e1 nov\u00e9 mo\u017enosti<\/h4>\n\n\n\n

To, co p\u0159izn\u00e1n\u00ed p\u0159edch\u00e1z\u00ed a co p\u0159izn\u00e1n\u00ed umo\u017e\u0148uje, je dopad na dno. Je velmi bolestn\u00e9 p\u0159iznat si, \u017ee se n\u00e1\u0161 \u017eivot stal nezvladateln\u00fdm, proto\u017ee v\u0161ichni pot\u0159ebujeme pocit vlastn\u00ed \u00fa\u010dinnosti. V\u0161ichni pot\u0159ebujeme pocit: „Pod\u00edvejte, j\u00e1 to zvl\u00e1dnu.“ Tak\u017ee se tu vlastn\u011b sna\u017e\u00edme doj\u00edt k bolestn\u00e9mu p\u0159izn\u00e1n\u00ed. P\u0159izn\u00e1n\u00ed n\u00e1s pak p\u0159iv\u00e1d\u00ed na m\u00edsto, ve kter\u00e9m, pokud je to na mn\u011b, to nevypad\u00e1 dob\u0159e. Ve skute\u010dnosti, pokud je to na mn\u011b, mysl\u00edm, \u017ee je to zoufalstv\u00ed. Ale pr\u00e1v\u011b to, \u017ee jsem riskoval zoufalstv\u00ed, otev\u00edr\u00e1 zcela novou mo\u017enost, proto\u017ee to mo\u017en\u00e1 nez\u00e1le\u017e\u00ed na mn\u011b. Mo\u017en\u00e1 existuje jin\u00e1 cesta.  <\/p>\n\n\n\n

Vzt\u00e1hneme ruce a nech\u00e1me se v\u00e9st<\/h4>\n\n\n\n

Druh\u00fd krok Dvan\u00e1cti krok\u016f zn\u00ed: „Dosp\u011bli jsme k v\u00ed\u0159e, \u017ee s\u00edla, kter\u00e1 je v\u011bt\u0161\u00ed ne\u017e my sami, n\u00e1s m\u016f\u017ee p\u0159iv\u00e9st k zdrav\u00e9mu rozumu“. Dokud jsme se st\u00e1le dr\u017eeli ideologie na\u0161\u00ed zlomenosti jako toho, kdo m\u00e1 posledn\u00ed slovo v tom, kdo jsme, nebyli jsme schopni to vid\u011bt, proto\u017ee jsme vlastn\u011b v\u011b\u0159ili ve svou vlastn\u00ed zlomenost jako moc pojmenovat, kdo jsme. Jan od K\u0159\u00ed\u017ee \u0159\u00edk\u00e1: „\u010clov\u011bk, kter\u00fd trochu vid\u00ed, se bude br\u00e1nit veden\u00ed; \u010dlov\u011bk, kter\u00fd nevid\u00ed v\u016fbec, vzt\u00e1hne ruce a nech\u00e1 se v\u00e9st do nezn\u00e1ma, kam nev\u00ed, jak j\u00edt.“ [1] To je skute\u010dn\u011b to, co pro n\u00e1s m\u016f\u017ee ud\u011blat p\u0159izn\u00e1n\u00ed. P\u0159izn\u00e1n\u00ed je chudoba ducha, je to zku\u0161enostn\u00ed pokora. Akt p\u0159izn\u00e1n\u00ed tedy otev\u00edr\u00e1 tuto paradoxn\u00ed v\u00edru.  <\/p>\n\n\n\n

P\u0159ich\u00e1z\u00edme k Bohu<\/h4>\n\n\n\n

Proto si mysl\u00edm, \u017ee \u010dlov\u011bk na t\u00e9to cest\u011b uzdraven\u00ed ve vztahu ke sv\u00e9 Vy\u0161\u0161\u00ed moci … p\u0159ich\u00e1z\u00ed \u0159\u00edci Bohu: „V\u00ed\u0161, nev\u00edm, kdo jsi, ale v\u00edm, kdo jsi: ty jsi ten, kdo mi zachr\u00e1nil \u017eivot. A j\u00e1 tak\u00e9 nev\u00edm, kdo jsem, ale v\u00edm to: Jsem ten, koho jsi zachr\u00e1nil.“<\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] See John of the Cross, Dark Night of the Soul<\/em>, book 2, chap. 16, part 7, 8. <\/p>\n\n\n\n

Adapted from James Finley, Mystical Sobriety<\/em><\/a> (Albuquerque, NM: Center for Action and Contemplation, 2022), online course.  <\/p>\n\n\n\n

Image credit:<\/strong> A path from one week to the next\u2014Jenna Keiper, Mystic<\/em>. Jenna Keiper, North Cascades Sunrise<\/em>. Jenna Keiper, Jonah<\/em>. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n

Regardless of the conditions we find ourselves in, we learn to navigate in the midst of our lack of control. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Jan od K\u0159\u00ed\u017ee \u0159\u00edk\u00e1: „\u010clov\u011bk, kter\u00fd trochu vid\u00ed, se bude br\u00e1nit veden\u00ed; \u010dlov\u011bk, kter\u00fd nevid\u00ed v\u016fbec, vzt\u00e1hne ruce a nech\u00e1 se v\u00e9st do nezn\u00e1ma, kam nev\u00ed, jak j\u00edt.“ [1] To je skute\u010dn\u011b to, co pro n\u00e1s m\u016f\u017ee ud\u011blat p\u0159izn\u00e1n\u00ed. P\u0159izn\u00e1n\u00ed je chudoba ducha, je to zku\u0161enostn\u00ed pokora. Akt p\u0159izn\u00e1n\u00ed tedy otev\u00edr\u00e1 tuto paradoxn\u00ed v\u00edru.\u00a0\u00a0<\/p>\n","protected":false},"author":1,"featured_media":6767,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1045,1046],"class_list":["post-6791","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-priznani-slabosti","tag-prosba-k-bohu","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6791","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6791"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6791\/revisions"}],"predecessor-version":[{"id":6792,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6791\/revisions\/6792"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6767"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}