{"id":6838,"date":"2023-04-07T08:22:19","date_gmt":"2023-04-07T06:22:19","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=6838"},"modified":"2023-04-07T08:22:25","modified_gmt":"2023-04-07T06:22:25","slug":"bozsky-paradox","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/04\/07\/bozsky-paradox\/","title":{"rendered":"Bo\u017esk\u00fd paradox"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">\u010ctrn\u00e1ct\u00fd t\u00fdden: Jon\u00e1\u0161ovo znamen\u00ed<\/h6>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2023\/04\/023-Rachel-Srubas.jpg\" alt=\"\" class=\"wp-image-6840\" width=\"90\" height=\"113\"\/><\/figure>\n<\/div>\n\n\n<p><em>Presbyteri\u00e1nsk\u00e1 pastorka Rachel Srubasov\u00e1 p\u00ed\u0161e o paradoxu, kter\u00fd je j\u00e1drem Velk\u00e9ho p\u00e1tku a t\u0159\u00eddenn\u00edho &#8222;tridua&#8220; Svat\u00e9ho t\u00fddne:&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">T\u0159i noci v&nbsp;srdci zem\u011b(v b\u0159i\u0161e obludy)\u2026<\/h4>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2022\/05\/Thomas-merton-2.jpg\" alt=\"Thomas Merton\" class=\"wp-image-4188\" width=\"80\" height=\"108\"\/><\/figure>\n<\/div>\n\n\n<p>Je\u017e\u00ed\u0161 p\u0159edj\u00edmal sv\u00e9 zat\u010den\u00ed, umu\u010den\u00ed a poh\u0159ben\u00ed a nazval toto triduum &#8222;t\u0159emi dny a t\u0159emi nocemi &#8230; v srdci zem\u011b&#8220; a p\u0159irovnal je k cest\u011b proroka Jon\u00e1\u0161e &#8222;v b\u0159i\u0161e mo\u0159sk\u00e9 obludy&#8220; (Mt 12,40). Thomas Merton, geni\u00e1ln\u00ed kontemplativn\u00ed spisovatel dvac\u00e1t\u00e9ho stolet\u00ed &#8230; tak\u00e9 psal o Jon\u00e1\u0161ovi (nebo jak ho Merton a dal\u0161\u00ed naz\u00fdvali, Jon\u00e1\u0161). V knize Znamen\u00ed Jon\u00e1\u0161ovo , &#8230; Merton \u0159ekl: &#8222;Bylo to v dob\u011b, kdy Jon\u00e1\u0161 cestoval tak rychle, jak jen mohl, pry\u010d od Ninive sm\u011brem k Tharsis, kdy\u017e byl vr\u017een p\u0159es palubu a spolknut velrybou, kter\u00e1 ho odnesla tam, kam B\u016fh cht\u011bl, aby \u0161el&#8230;.. I na\u0161e chyby jsou v\u00fdmluvn\u011bj\u0161\u00ed, ne\u017e si mysl\u00edme.&#8220; [1]<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u2026.ztratit znamen\u00e1 z\u00edskat a zem\u0159\u00edt znamen\u00e1 \u017e\u00edt<\/h4>\n\n\n\n<p>Smysl pro posv\u00e1tnou ironii, pro v\u00fdmluvn\u00e9 omyly, po stalet\u00ed umo\u017e\u0148oval k\u0159es\u0165an\u016fm naz\u00fdvat p\u00e1tek Je\u017e\u00ed\u0161ovy tr\u00fdzniv\u00e9 popravy &#8222;dobr\u00fdm&#8220;. Nejedn\u00e1 se o to, \u017ee by se na stra\u0161livou a nespravedlivou trag\u00e9dii nahl\u00ed\u017eela \u0161\u0165astn\u011b. Velk\u00fd p\u00e1tek a cel\u00fd k\u0159es\u0165ansk\u00fd \u017eivot je o p\u0159ijet\u00ed paradoxu. Je\u017e\u00ed\u0161ovo u\u010den\u00ed a jeho smrt odhaluj\u00ed posv\u00e1tn\u00e9 rozpory. Pravda, kter\u00e9 se vy i j\u00e1 mo\u017en\u00e1 sna\u017e\u00edme vyhnout, bolest, kter\u00e9 se neradi d\u00edv\u00e1me do tv\u00e1\u0159e, ukazuj\u00ed cestu k na\u0161emu osvobozen\u00ed od uhran\u010div\u00fdch l\u017e\u00ed, kter\u00e9 udr\u017euj\u00ed na\u0161e utrpen\u00ed. Kdy\u017e vy i j\u00e1 p\u0159ijmeme Je\u017e\u00ed\u0161\u016fv z\u00e1kladn\u00ed paradox &#8211; \u017ee ztratit znamen\u00e1 z\u00edskat a zem\u0159\u00edt znamen\u00e1 \u017e\u00edt -, p\u0159ich\u00e1z\u00edme k Bohu, kter\u00fd shroma\u017e\u010fuje rozbit\u00e9 kousky sv\u011bta a \u010din\u00ed je \u00fapln\u011bj\u0161\u00edmi a kr\u00e1sn\u011bj\u0161\u00edmi, ne\u017e byly p\u0159ed rozbit\u00edm. B\u016fh integruje v\u0161echny rozt\u0159\u00ed\u0161t\u011bn\u00e9 duality do celistvosti \u017eivota, kterou k\u0159es\u0165an\u00e9 naz\u00fdvaj\u00ed v\u011b\u010dnou sp\u00e1sou. Je to \u017eivot, kter\u00fd m\u016f\u017eeme \u017e\u00edt tady a te\u010f, z milosti a v\u00edry. Je to \u017eivot, k n\u011bmu\u017e postn\u00ed doba v\u017edy sm\u011b\u0159ovala.&nbsp;<\/p>\n\n\n\n<p><em>Stejn\u011b jako otec Richard pova\u017euje Srubasin k\u0159\u00ed\u017e za &#8222;sr\u00e1\u017eku protiklad\u016f&#8220;, kter\u00e1 n\u00e1s vede hloub\u011bji do reality a Bo\u017e\u00ed p\u0159\u00edtomnosti:\u00a0<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Bez osudn\u00e9ho p\u00e1du nelze \u017e\u00edt slavn\u00fd vzk\u0159\u00ed\u0161en\u00fd \u017eivot<\/h4>\n\n\n\n<p>Po sv\u00e9m oslavn\u00e9m vjezdu do Jeruzal\u00e9ma (kter\u00fd k\u0159es\u0165an\u00e9 slav\u00ed na Kv\u011btnou ned\u011bli) Je\u017e\u00ed\u0161 \u0159ekl sv\u00fdm u\u010dedn\u00edk\u016fm: &#8222;P\u0159i\u0161la hodina, aby byl Syn \u010dlov\u011bka oslaven. Amen, prav\u00edm v\u00e1m: Jestli\u017ee p\u0161eni\u010dn\u00e9 zrno nepadne do zem\u011b a neodum\u0159e, z\u016fstane jen jedin\u00fdm zrnkem; jestli\u017ee v\u0161ak odum\u0159e, p\u0159inese mnoho ovoce&#8220; (Jan 12,23b-24). V\u011bnujte pozornost tomuto kl\u00ed\u010dov\u00e9mu \u201epokud\u201ca pochopte: bez osudn\u00e9ho p\u00e1du nelze \u017e\u00edt slavn\u00fd vzk\u0159\u00ed\u0161en\u00fd \u017eivot.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Paradoxy \u017eivota\u2026<\/h4>\n\n\n\n<p>Z tohoto bo\u017esk\u00e9ho paradoxu vypl\u00fdv\u00e1, \u017ee bez v\u00e1\u0161n\u011b nem\u016f\u017ee existovat soucit, \u017e\u00e1dn\u00e1 citliv\u00e1 miluj\u00edc\u00ed laskavost, pokud nejd\u0159\u00edve nep\u0159ijde utrpen\u00ed. Dokud B\u016fh nakonec nesprav\u00ed v\u0161echny rozbit\u00e9 \u010d\u00e1sti stvo\u0159en\u00ed, p\u0159ijde utrpen\u00ed&#8230;..&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u2026n\u00e1s dovedou k&nbsp;nalezen\u00ed v\u011b\u010dn\u00e9ho Boha<\/h4>\n\n\n\n<p>&#8222;Pozn\u00e1te pravdu,&#8220; \u0159ekl Je\u017e\u00ed\u0161 t\u011bm, kdo mu uv\u011b\u0159ili, &#8222;a pravda v\u00e1s osvobod\u00ed&#8220; (Jan 8,32). Svou jasnoz\u0159ivou up\u0159\u00edmnost\u00ed Je\u017e\u00ed\u0161 odhalil svatou, ironickou celistvost. Pop\u00edr\u00e1n\u00ed bolesti by ji je\u0161t\u011b zes\u00edlilo, ale konfrontace s tvrd\u00fdmi fakty \u017eivota a smrti by lidi zavedla hluboko do reality, jedin\u00e9ho m\u00edsta, kde lze nal\u00e9zt v\u011b\u010dn\u00e9ho Boha.&nbsp;<\/p>\n\n\n\n<p><em>Translated with www.DeepL.com\/Translator (free version),mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p>[1] Thomas Merton, <em>The Sign of Jonas<\/em> (San Diego, CA: Harcourt, 1953, 1981), 10\u201311.&nbsp;<\/p>\n\n\n\n<p>Rachel M. Srubas, <em>The Desert of Compassion: Devotions for the Lenten Journey<\/em> (Louisville, KY: Westminster John Knox Press, 2023), 167\u2013168, 169.&nbsp;<\/p>\n\n\n\n<p><strong>Image credit:<\/strong> A path from one week to the next\u2014Jenna Keiper, <em>North Cascades Sunrise<\/em>. Jenna Keiper, <em>Photo of a beloved artpiece belonging to Richard Rohr (Artist Unknown.)<\/em> McEl Chevrier, <em>Untitled<\/em>. Used with permission. <a href=\"https:\/\/email.cac.org\/t\/d-l-zkrhhz-itiuujuudy-y\/\">Click here to enlarge image<\/a>.&nbsp;<\/p>\n\n\n\n<p><em>One of Richard Rohr\u2019s favorite art pieces about the prophet Jonah and the whale.&nbsp;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Z tohoto bo\u017esk\u00e9ho paradoxu vypl\u00fdv\u00e1, \u017ee bez v\u00e1\u0161n\u011b nem\u016f\u017ee existovat soucit, \u017e\u00e1dn\u00e1 citliv\u00e1 miluj\u00edc\u00ed laskavost, pokud nejd\u0159\u00edve nep\u0159ijde utrpen\u00ed. Dokud B\u016fh nakonec nesprav\u00ed v\u0161echny rozbit\u00e9 \u010d\u00e1sti stvo\u0159en\u00ed, p\u0159ijde utrpen\u00ed&#8230;..\u00a0<\/p>\n","protected":false},"author":1,"featured_media":6803,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1058,272,1059],"class_list":["post-6838","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualita","tag-paradox","tag-ztraty","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6838"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6838\/revisions"}],"predecessor-version":[{"id":6841,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6838\/revisions\/6841"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6803"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}