{"id":6861,"date":"2023-04-11T08:18:10","date_gmt":"2023-04-11T06:18:10","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=6861"},"modified":"2023-04-11T08:18:14","modified_gmt":"2023-04-11T06:18:14","slug":"nova-energie-a-radost","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/04\/11\/nova-energie-a-radost\/","title":{"rendered":"Nov\u00e1 energie a radost\u00a0"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Patn\u00e1ct\u00fd t\u00fdden: Vzk\u0159\u00ed\u0161en\u00fd Kristus<\/h6>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignleft size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" data-layzr=\"https:\/\/www.frantiskani.cz\/wp-content\/uploads\/2023\/04\/023-beatrice-bruteau-1.jpg\" alt=\"\" class=\"wp-image-6863\" width=\"63\" height=\"74\"\/><\/figure>\n<\/div>\n\n\n<p><em>Kontemplativn\u00ed teolo\u017eka Beatrice Bruteauov\u00e1 (1930-2014) popisuje, jak hlubok\u00fd vliv na n\u00e1s m\u016f\u017ee m\u00edt \u00fa\u010dast na v\u011b\u010dn\u00e9m Bo\u017e\u00edm \u017eivot\u011b:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">D\u00edky jistot\u011b, \u017ee jsme byli vzk\u0159\u00ed\u0161eni k v\u011b\u010dn\u00e9mu \u017eivotu, d\u00edv\u00e1me se &nbsp;na \u017eivot jinak<\/h4>\n\n\n\n<p>Nyn\u00ed, kdy\u017e v\u00edme, \u017ee na\u0161e &#8222;ko\u0159eny&#8220; jsou &#8222;nesmrteln\u00e9&#8220; &#8230; jsme sm\u00ed\u0159eni s t\u00edm, \u017ee se znovu pust\u00edme do d\u00edla sv\u011bta. Znovu vstupujeme do ka\u017edodenn\u00edho \u017eivota. Prom\u011bna v\u0161ak st\u00e1le prob\u00edh\u00e1, a to jak v n\u00e1s, tak ve sv\u011bt\u011b, kter\u00e9ho se dot\u00fdk\u00e1me. V\u00e1\u017en\u011b za\u010dala a pokra\u010duje. Jin\u00e9 je to, \u017ee n\u00e1m u\u017e nejde o to, abychom pro sebe z\u00edskali v\u011b\u010dn\u00fd \u017eivot. Ten m\u00e1me, v\u00edme o n\u011bm, jsme si j\u00edm jisti. A d\u00edky t\u00e9to jistot\u011b, &#8222;v\u00ed\u0159e&#8220;, obrac\u00edme svou pozornost a starost k projevov\u00e1n\u00ed bo\u017esk\u00e9ho \u017eivota v podob\u00e1ch vesm\u00edrn\u00e9 reality. Nyn\u00ed se d\u00edv\u00e1me z hlediska, kter\u00e9 je zako\u0159en\u011bno v na\u0161em smyslu pro vlastn\u00ed realitu v Bohu. D\u00edky tomu se n\u00e1m v\u0161e jev\u00ed jako zcela nov\u00e9 a na\u0161e nov\u00e1 schopnost nab\u00edzet na\u0161emu sv\u011btu energii l\u00e1sky a smyslu mu pom\u00e1h\u00e1 st\u00e1t se &#8222;nov\u00fdm&#8220; (\u0158\u00edm 6,4; Zj 21,5).&nbsp;&nbsp;<\/p>\n\n\n\n<p><em>Podle Bruteauov\u00e9 za\u010d\u00edn\u00e1 vzk\u0159\u00ed\u0161en\u00ed v na\u0161em \u017eivot\u011b ji\u017e nyn\u00ed a prom\u011b\u0148uje na\u0161e zapojen\u00ed do sv\u011bta: +<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">V\u0161e stvo\u0159en\u00e9 se n\u00e1m zd\u00e1 kr\u00e1sn\u00e9\u2026<\/h4>\n\n\n\n<p>Kdy\u017e se vrac\u00edme do sv\u00e9ho mal\u00e9ho soukrom\u00e9ho j\u00e1 ve zcela b\u011b\u017en\u00e9m ka\u017edodenn\u00edm \u017eivot\u011b, vt\u011bl\u00edme se tak\u00e9 do Podivuhodn\u00e9 bytosti. Jednou z nejpozoruhodn\u011bj\u0161\u00edch v\u011bc\u00ed, kter\u00e9 se n\u00e1m p\u0159i vzk\u0159\u00ed\u0161en\u00ed t\u011bla d\u011bj\u00ed, je, \u017ee drobn\u00e9, ban\u00e1ln\u00ed v\u011bci se n\u00e1m zdaj\u00ed kr\u00e1sn\u00e9 a podivuhodn\u00e9 &#8211; co\u017e skute\u010dn\u011b jsou, jak pozn\u00e1me, kdy\u017e si najdeme \u010das na jejich pozorn\u00e9 studium. Tak skromn\u00e1 a oby\u010dejn\u00e1 v\u011bc, jako je voda, je ve sv\u00fdch rozmanit\u00fdch vlastnostech t\u00e9m\u011b\u0159 z\u00e1zra\u010dn\u00e1, tak nezbytn\u00e1 pro na\u0161e p\u0159e\u017eit\u00ed&#8230;.. Jakou um\u011b\u0159enost a uspo\u0159\u00e1dan\u00e9 souvislosti nach\u00e1z\u00edme v\u0161ude kolem sebe, jak \u00fa\u017easn\u00fd je slo\u017eit\u00fd sv\u011bt.&nbsp;&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u2026\u017easneme<\/h4>\n\n\n\n<p>Kdy\u017e si najdeme trochu \u010dasu, abychom se nezapomn\u011bli d\u00edvat a \u017easnout, zjist\u00edme, \u017ee na ka\u017ed\u00e9 ruce jsou zdroje radosti, estetick\u00e9ho pot\u011b\u0161en\u00ed, tich\u00e9ho \u0161t\u011bst\u00ed&#8230;..&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u2026radujeme se, \u017ee &nbsp;u\u017e nemus\u00edme br\u00e1nit sv\u00e9 ego<\/h4>\n\n\n\n<p>Na\u0161e radost se neomezuje jen na n\u00e1s, ale vyza\u0159uje ke v\u0161em. Tak jako Je\u017e\u00ed\u0161 cht\u011bl vstoupit do n\u00e1s, aby jeho radost byla v n\u00e1s a na\u0161e radost byla pln\u00e1 (Jan 15,11), tak ani my nem\u016f\u017eeme svou radost zadr\u017eet: n\u00e1\u0161 pokoj a \u0161t\u011bst\u00ed obklopuj\u00ed v\u0161echny kolem n\u00e1s. P\u0159i interakci s lidmi &#8211; nebo okolnostmi &#8211; se nec\u00edt\u00edme vy\u010derpan\u00ed, jako kdy\u017e jsme je\u0161t\u011b byli povinni chr\u00e1nit a br\u00e1nit sv\u00e9 ego-j\u00e1. Vn\u00edm\u00e1me-li tvo\u0159iv\u00e9 jedn\u00e1n\u00ed a interakci jako skute\u010dnost samu, c\u00edt\u00edme se pln\u011b \u017eiv\u00ed, pln\u00ed bohatstv\u00ed Bo\u017e\u00edho \u017eivota, vnit\u0159n\u00edho pramene, kter\u00fd nikdy neselh\u00e1v\u00e1.&nbsp;&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u2026 jsme pln\u00ed bohatstv\u00ed p\u0159\u00edtomn\u00e9ho Bo\u017e\u00edho \u017eivota<\/h4>\n\n\n\n<p>Bo\u017esk\u00fd \u017eivot se pro n\u00e1s nyn\u00ed st\u00e1v\u00e1 p\u0159irozen\u00fdm, u\u017e nen\u00ed n\u011b\u010d\u00edm, co by se dalo srovn\u00e1vat s alternativou. Jsme skute\u010dn\u011b &#8222;spaseni&#8220;, kdy\u017e u\u017e o sob\u011b nep\u0159em\u00fd\u0161l\u00edme jako o &#8222;spasen\u00fdch&#8220;, proto\u017ee \u017e\u00e1dn\u00e1 alternativa neexistuje. Tehdy doch\u00e1z\u00ed k hlubok\u00e9mu vt\u011blen\u00ed. Realita Boha je intenzivn\u011b vn\u00edm\u00e1na jako p\u0159\u00edtomn\u00e1 ve v\u0161em&#8230;. Kr\u00e1lovstv\u00ed je ukryto pr\u00e1v\u011b zde, dokonce i ve v\u00e1\u0161n\u00edch a iluz\u00edch na\u0161eho povrchn\u00edho v\u011bdom\u00ed. Kdy\u017e se probud\u00edme, spat\u0159\u00edme ho.<\/p>\n\n\n\n<p><em>Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p>Beatrice Bruteau, <em>The Easter Mysteries<\/em> (New York: Crossroad, 1995), 173, 182, 183.&nbsp;<\/p>\n\n\n\n<p><strong>Image credit:<\/strong> A path from one week to the next\u2014Jenna Keiper, <em>Photo of a beloved artpiece belonging to Richard Rohr<\/em> <em>(Artist Unknown.)<\/em> McEl Chevrier, <em>Untitled<\/em>. CAC Staff, <em>Untitled<\/em>. Used with permission.&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-zktkrjd-itiuujuudy-y\/\">Click here to enlarge image<\/a>.<\/p>\n\n\n\n<p><em>On retreat, the CAC staff used watercolors to connect to our collective grief. This is one of the watercolor paintings that came from that exercise.&nbsp;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nyn\u00ed, kdy\u017e v\u00edme, \u017ee na\u0161e &#8222;ko\u0159eny&#8220; jsou &#8222;nesmrteln\u00e9&#8220; &#8230; jsme sm\u00ed\u0159eni s t\u00edm, \u017ee se znovu pust\u00edme do d\u00edla sv\u011bta. Znovu vstupujeme do ka\u017edodenn\u00edho \u017eivota. &#8230;Nyn\u00ed se d\u00edv\u00e1me z hlediska, kter\u00e9 je zako\u0159en\u011bno v na\u0161em smyslu pro vlastn\u00ed realitu v Bohu. D\u00edky tomu se n\u00e1m v\u0161e jev\u00ed jako zcela nov\u00e9 a na\u0161e nov\u00e1 schopnost nab\u00edzet na\u0161emu sv\u011btu energii l\u00e1sky a smyslu mu pom\u00e1h\u00e1 st\u00e1t se &#8222;nov\u00fdm&#8220; (\u0158\u00edm 6,4; Zj 21,5).\u00a0\u00a0<\/p>\n","protected":false},"author":1,"featured_media":6856,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[409,495,1063,398],"class_list":["post-6861","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-spaseni","tag-stvoreni","tag-vecny-zivot","tag-vzkriseni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6861","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6861"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6861\/revisions"}],"predecessor-version":[{"id":6864,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6861\/revisions\/6864"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6856"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6861"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6861"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6861"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}