B\u016fh \u017e\u00e1d\u00e1 pouze to, abyste se mu klidili z cesty a nechali Boha, aby byl Bohem ve v\u00e1s. -Mister Eckhart, k\u00e1z\u00e1n\u00ed na 1. Jana 4,9 <\/em><\/p>\n\n\n\n Otec Richard popisuje duchovn\u00ed discipl\u00ednu odpout\u00e1n\u00ed jako praxi „nechat j\u00edt“: <\/em><\/p>\n\n\n\n U lid\u00ed, kte\u0159\u00ed jsou v\u011bt\u0161\u00ed ne\u017e \u017eivot, s nimi\u017e jsem se setkal, jsem v\u017edy na\u0161el jednoho spole\u010dn\u00e9ho jmenovatele: v jist\u00e9m smyslu v\u0161ichni zem\u0159eli d\u0159\u00edve, ne\u017e zem\u0159eli – a proto jsou tak\u00e9 v\u011bt\u0161\u00ed ne\u017e smrt! Zamyslete se nad t\u00edm, pros\u00edm. V ur\u010dit\u00e9m okam\u017eiku byli p\u0159ivedeni na okraj sv\u00fdch soukrom\u00fdch zdroj\u016f a toto zhroucen\u00ed, kter\u00e9 jist\u011b p\u0159ipom\u00ednalo smrt, je p\u0159ivedlo k v\u011bt\u0161\u00edmu \u017eivotu. Pro\u0161li smrt\u00ed sv\u00fdch r\u016fzn\u00fdch fale\u0161n\u00fdch j\u00e1 a vy\u0161li na druh\u00e9 stran\u011b s v\u011bdom\u00edm, \u017ee smrt jim u\u017e nem\u016f\u017ee ubl\u00ed\u017eit. Propadli se do Velk\u00e9 l\u00e1sky a Velk\u00e9 svobody – kterou mnoz\u00ed naz\u00fdvaj\u00ed Bohem. <\/p>\n\n\n\n Po v\u011bt\u0161inu historie se cesta skrze smrt do \u017eivota vyu\u010dovala v posv\u00e1tn\u00e9m prostoru a ritu\u00e1ln\u00ed form\u011b, kter\u00e1 tento proces objas\u0148ovala, destilovala a zkracovala. Dnes se mnoho lid\u00ed nenau\u010d\u00ed, jak p\u0159ekonat sv\u016fj strach ze zmen\u0161en\u00ed, i kdy\u017e na n\u011b hled\u00ed nebo je jemn\u011b vyz\u00fdv\u00e1. Tato nedostate\u010dn\u00e1 p\u0159\u00edprava na „p\u0159echod“, absence v\u00fdcviku v pr\u00e1ci se smutkem a v odpou\u0161t\u011bn\u00ed a na\u0161e neschopnost sv\u011b\u0159it se v\u011bt\u0161\u00edmu \u017eivotu p\u0159isp\u011bly k duchovn\u00ed krizi na\u0161\u00ed kultury. <\/p>\n\n\n\n Ka\u017ed\u00e1 velk\u00e1 spiritualita je o odpou\u0161t\u011bn\u00ed. M\u00edsto toho jsme z n\u00ed ud\u011blali z\u00e1le\u017eitost p\u0159ij\u00edm\u00e1n\u00ed, dosahov\u00e1n\u00ed, v\u00fdkonu, v\u00edt\u011bzstv\u00ed a \u00fasp\u011bchu. Prav\u00e1 spiritualita odr\u00e1\u017e\u00ed paradox samotn\u00e9ho \u017eivota. U\u010d\u00ed n\u00e1s odpoutat se i p\u0159ipoutat: odpoutat se od pom\u00edjiv\u00e9ho, abychom se mohli p\u0159ipoutat k podstatn\u00e9mu. <\/p>\n\n\n\n Pokud v\u0161ak nez\u00edsk\u00e1me dobr\u00fd v\u00fdcvik v odpout\u00e1n\u00ed, m\u016f\u017eeme se upnout k nespr\u00e1vn\u00fdm v\u011bcem, zejm\u00e9na k vlastn\u00edmu sebepojet\u00ed a jeho touze po bezpe\u010d\u00ed. [1]<\/p>\n\n\n\n Poka\u017ed\u00e9, kdy\u017e se nau\u010d\u00edm opustit to, co jsem pova\u017eoval za nezbytn\u00e9 pro sv\u00e9 vlastn\u00ed \u0161t\u011bst\u00ed, v\u017edy se ocitnu na v\u011bt\u0161\u00edm m\u00edst\u011b, ve v\u011bt\u0161\u00edm prostoru, v hlub\u0161\u00edm spojen\u00ed, ve v\u011bt\u0161\u00ed radosti. Je mi l\u00edto, \u017ee v\u00e1m to nemohu dok\u00e1zat p\u0159edem. Pozn\u00e1me to a\u017e po tom, co se to stane. V ml\u00e1d\u00ed jsem \u010detl v\u0161echny mo\u017en\u00e9 knihy v domn\u011bn\u00ed, \u017ee kdy\u017e pochop\u00edm dobrou teologii, dobrou filozofii, dobrou psychologii, budu v\u011bd\u011bt, jak \u017e\u00edt takzvan\u011b dokonal\u00fd \u017eivot, a uk\u00e1\u017ee mi to, jak otev\u0159\u00edt dve\u0159e p\u0159ede mnou. <\/p>\n\n\n\n Nyn\u00ed, v posledn\u00edm obdob\u00ed sv\u00e9ho \u017eivota, si uv\u011bdomuji, \u017ee to, co je p\u0159ede mnou, je st\u00e1le z velk\u00e9 \u010d\u00e1sti temnota – ale na tom u\u017e nez\u00e1le\u017e\u00ed. To proto, \u017ee m\u011b propu\u0161t\u011bn\u00ed nau\u010dilo, \u017ee se mohu ohl\u00e9dnout zp\u011bt, ne dop\u0159edu, zp\u011bt na minulost sv\u00e9ho \u017eivota a mohu pravdiv\u011b \u0159\u00edci: „Co jsem kdy ztratil t\u00edm, \u017ee jsem zem\u0159el? Co jsem kdy ztratil ztr\u00e1tou?“ Znovu a znovu jsem padal vzh\u016fru. P\u00e1dem jsem na\u0161el. P\u00e1dem jsem objevil a s\u00e1m sebe v t\u011bchto pozd\u011bj\u0161\u00edch letech sv\u00e9ho \u017eivota st\u00e1le p\u0159ekvapuji, \u017ee je to pravda. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Adapted from Richard Rohr, Essential Teachings on Love<\/em><\/a>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 199. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, The Art of Letting Go: Living the Wisdom of Saint Francis<\/em> (Boulder, CO: Sounds True, 2010). On retreat, the CAC staff used watercolors to connect to our collective grief. This is one of the watercolor paintings that came from that exercise. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ka\u017ed\u00e1 velk\u00e1 spiritualita je o odpou\u0161t\u011bn\u00ed. M\u00edsto toho jsme z n\u00ed ud\u011blali z\u00e1le\u017eitost p\u0159ij\u00edm\u00e1n\u00ed, dosahov\u00e1n\u00ed, v\u00fdkonu, v\u00edt\u011bzstv\u00ed a \u00fasp\u011bchu. Prav\u00e1 spiritualita odr\u00e1\u017e\u00ed paradox samotn\u00e9ho \u017eivota. U\u010d\u00ed n\u00e1s odpoutat se i p\u0159ipoutat: odpoutat se od pom\u00edjiv\u00e9ho, abychom se mohli p\u0159ipoutat k podstatn\u00e9mu. <\/p>\n","protected":false},"author":1,"featured_media":6922,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1006],"class_list":["post-6921","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-odpoutat-se","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6921","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6921"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6921\/revisions"}],"predecessor-version":[{"id":6923,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6921\/revisions\/6923"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6922"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6921"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6921"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6921"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Smrt fale\u0161n\u00e9ho j\u00e1 vede ke svobod\u011b<\/h4>\n\n\n\n
Ale neum\u00edme p\u0159ekonat strach z odpout\u00e1n\u00ed<\/h4>\n\n\n\n
Jde o to odpoutat se od pom\u00edjiv\u00e9ho, abychom se mohli p\u0159ipoutat k podstatn\u00e9mu<\/h4>\n\n\n\n
Je pot\u0159eba v\u00fdcvik<\/h4>\n\n\n\n
U\u017e se tolik p\u00e1d\u016f neboj\u00edm<\/h4>\n\n\n\n
.P\u00e1dem jsem objevil a s\u00e1m sebe<\/h4>\n\n\n\n
Prameny: <\/h6>\n\n\n\n
Image credit:<\/strong> A path from one week to the next\u2014Margi Ahearn, Exercise on Grief and Lamentation<\/em>. McEl Chevrier, Untitled<\/em>. CAC Staff, Untitled<\/em>. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n