Pou\u0161tn\u00ed otcov\u00e9 a matky ch\u00e1pali odpout\u00e1n\u00ed jako praxi odpout\u00e1v\u00e1n\u00ed se od v\u0161eho, co n\u00e1s od Boha odv\u00e1d\u00ed. Laura Swanov\u00e1 to vysv\u011btluje: <\/em><\/p>\n\n\n\n Pou\u0161tn\u00ed asketi tou\u017eili po \u00fapln\u00e9m sjednocen\u00ed s Bohem a sna\u017eili se odstranit v\u0161echny p\u0159ek\u00e1\u017eky, kter\u00e9 br\u00e1n\u00ed prohlouben\u00ed tohoto vztahu. P\u0159ek\u00e1\u017eky zahrnovaly neu\u017eite\u010dn\u00e9 postoje a motivy, my\u0161lenky, kter\u00e9 brzdily jejich snahu o Boha, a citov\u00e9 vazby, kter\u00e9 komplikovaly jejich vnit\u0159n\u00ed cestu. <\/p>\n\n\n\n Vztahy pou\u0161tn\u00edch asket\u016f nebyly posedl\u00e9: Starali se o druh\u00e9 a z\u00e1rove\u0148 jim ponech\u00e1vali svobodu. Starost o pov\u011bst byla zavr\u017eena. Pocity uzn\u00e1vali a naslouchali jejich moudrosti, ale pod\u0159izovali je discipl\u00edn\u011b c\u00edle srdce hledat Boha. Pou\u0161tn\u00ed asketov\u00e9 se sna\u017eili [uk\u00e1znit] neuspo\u0159\u00e1dan\u00e9 v\u00e1\u0161n\u011b, kter\u00e9 je odv\u00e1d\u011bly od prohlubov\u00e1n\u00ed vztahu s Bohem, a aktivn\u011b p\u011bstovat horouc\u00ed l\u00e1sku k Bohu. <\/p>\n\n\n\n A\u010dkoli cesta za\u010d\u00ednala odevzd\u00e1n\u00edm majetku, pou\u0161tn\u00ed asketov\u00e9 ch\u00e1pali, \u017ee to, co je vlastnilo, bylo v\u011bt\u0161\u00ed ne\u017e sou\u010det vlastn\u011bn\u00fdch statk\u016f. V\u0161e, co jim pat\u0159ilo [kurz\u00edva dopln\u011bna], v\u0161e, co ovl\u00e1dalo jejich mysl a srdce, jejich n\u00e1klonnosti a nutk\u00e1n\u00ed, mus\u00ed b\u00fdt uzdraveno a sm\u00ed\u0159eno. Tento proces sm\u011b\u0159ov\u00e1n\u00ed k vnit\u0159n\u00ed svobod\u011b naz\u00fdvali pou\u0161tn\u00ed asketov\u00e9 odpout\u00e1n\u00edm. Odpout\u00e1n\u00ed umo\u017e\u0148uje v\u011bt\u0161\u00ed p\u0159\u00edmou zku\u0161enost Bo\u017e\u00ed p\u0159\u00edtomnosti, proto\u017ee hledaj\u00edc\u00ed je p\u0159ipout\u00e1n k men\u0161\u00edmu po\u010dtu ru\u0161iv\u00fdch vliv\u016f. <\/p>\n\n\n\n Pou\u0161tn\u00ed asketov\u00e9 ch\u00e1pali, \u017ee p\u011bstov\u00e1n\u00ed vnit\u0159n\u00ed svobody je z\u00e1sadn\u00ed pro prohlouben\u00ed jejich zku\u0161enosti s Bohem. Kdy\u017e prohlubovali svou vnit\u0159n\u00ed svobodu, odstra\u0148ovaly se v\u0161echny aspekty jejich fale\u0161n\u00e9ho j\u00e1 a objevovalo se jasn\u011bj\u0161\u00ed pochopen\u00ed jejich prav\u00e9ho j\u00e1. Pr\u00e1v\u011b toto prav\u00e9 j\u00e1 hluboce p\u0159eb\u00fdv\u00e1 s Bohem. V hojn\u00e9 prostot\u011b sv\u00e9ho prav\u00e9ho j\u00e1 pro\u017e\u00edv\u00e1me nejhlub\u0161\u00ed radost.<\/p>\n\n\n\n Swan zkoum\u00e1 c\u00edl „apatheia“ (bd\u011blost nebo vyrovnanost) v u\u010den\u00ed pou\u0161tn\u00edch mystik\u016f: <\/em><\/p>\n\n\n\n Apatheia je zral\u00e1 v\u0161\u00edmavost, uzemn\u011bn\u00e1 citlivost a pozorn\u00e9 vn\u00edm\u00e1n\u00ed sv\u00e9ho vnit\u0159n\u00edho sv\u011bta i sv\u011bta, do kter\u00e9ho \u010dlov\u011bk putuje. Siln\u00e9 emoce, jako je hn\u011bv, strach nebo \u00fazkost, neovl\u00e1daly a ne\u0159\u00eddily vnit\u0159n\u00ed sv\u011bt askety – byly uk\u00e1zn\u011bn\u00e9, aby slou\u017eily vnit\u0159n\u00ed cest\u011b, a ne ji naru\u0161ovaly. <\/p>\n\n\n\n Apatheia je \u010distota srdce. Ammy [pou\u0161tn\u00ed matky] n\u00e1s u\u010d\u00ed z\u00e1m\u011brn\u011b se zbavovat v\u0161eho, co n\u00e1m br\u00e1n\u00ed v c\u00edlev\u011bdom\u00e9m hled\u00e1n\u00ed Boha: pocit\u016f a my\u0161lenek, kter\u00e9 n\u00e1s svazuj\u00ed, chut\u00ed a z\u00e1vislost\u00ed, kter\u00e9 sni\u017euj\u00ed n\u00e1\u0161 pocit hodnoty, a p\u0159ipoutanosti k vlastn\u00edmu perfekcionismu. Apateia je \u017eivena prostotou zalo\u017eenou na hojnosti du\u0161e. Tato prostota je v rovnov\u00e1ze a harmonii s lidsk\u00fdm spole\u010denstv\u00edm a stvo\u0159en\u00fdm sv\u011btem. Abychom mohli p\u011bstovat apath\u00e9iu, mus\u00edme m\u00edt nezat\u00ed\u017eenou mysl a srdce a nad\u00e1le b\u00fdt bd\u011bl\u00ed a ostra\u017eit\u00ed v\u016f\u010di t\u011bm „prosakuj\u00edc\u00edm hranic\u00edm“, kde m\u016f\u017eeme b\u00fdt pod z\u00e1minkou „dobra“ svedeni z jednoduchosti do slo\u017eitosti.\u00a0 Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil p\u0159idat p\u0159ekladatel<\/em><\/p>\n\n\n\n Laura Swan, The Forgotten Desert Mothers: Sayings, Lives, and Stories of Early Christian Women<\/em> (Mahwah, NJ: Paulist Press, 2001) 21\u201322, 25. On retreat, the CAC staff used watercolors to connect to our collective grief. This is one of the watercolor paintings that came from that exercise. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Apatheia je zral\u00e1 v\u0161\u00edmavost, uzemn\u011bn\u00e1 citlivost a pozorn\u00e9 vn\u00edm\u00e1n\u00ed sv\u00e9ho vnit\u0159n\u00edho sv\u011bta i sv\u011bta, do kter\u00e9ho \u010dlov\u011bk putuje. Siln\u00e9 emoce, jako je hn\u011bv, strach nebo \u00fazkost, neovl\u00e1daly a ne\u0159\u00eddily vnit\u0159n\u00ed sv\u011bt askety – byly uk\u00e1zn\u011bn\u00e9, aby slou\u017eily vnit\u0159n\u00ed cest\u011b, a ne ji naru\u0161ovaly.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":6922,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1085],"class_list":["post-6927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-apatheia","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6927"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6927\/revisions"}],"predecessor-version":[{"id":6929,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6927\/revisions\/6929"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6922"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Touha po sjednocen\u00ed s Bohem\u2026<\/h4>\n\n\n\n
\u2026vede p\u0159es uk\u00e1zn\u011bn\u00ed se a horouc\u00ed l\u00e1sku k Bohu\u2026<\/h4>\n\n\n\n
\u2026k odpout\u00e1n\u00ed se od vlastn\u011bn\u00ed a nutk\u00e1n\u00ed\u2026<\/h4>\n\n\n\n
A\u017e k p\u011bstov\u00e1n\u00ed vnit\u0159n\u00ed svobody.<\/h4>\n\n\n\n
C\u00edl je b\u00fdt bd\u011bl\u00fd a vyrovnan\u00fd a v\u0161\u00edmav\u00fd ke sv\u00e9mu vnit\u0159n\u00edmu sv\u011btu<\/h4>\n\n\n\n
S c\u00edlem nenechat se odv\u00e9st od jednoduchosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Image credit:<\/strong> A path from one week to the next\u2014Margi Ahearn, Exercise on Grief and Lamentation<\/em>. McEl Chevrier, Untitled<\/em>. CAC Staff, Untitled<\/em>. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n