Richard Rohr vyz\u00fdv\u00e1, abychom se v kontemplativn\u00ed modlitb\u011b nau\u010dili „um\u011bn\u00ed odstupu“. Zd\u016fraz\u0148uje, \u017ee p\u0159i takov\u00e9 modlitb\u011b nepop\u00edr\u00e1me sv\u00e9 pocity, ale jednodu\u0161e se vzd\u00e1v\u00e1me jejich ultimativnosti: <\/em><\/p>\n\n\n\n Pot\u0159ebujeme takov\u00e9 formy modlitby, kter\u00e9 n\u00e1s osvobod\u00ed od fixace na na\u0161e vlastn\u00ed v\u011bdom\u00e9 my\u0161lenky a pocity a od ztoto\u017en\u011bn\u00ed se s nimi, jako bychom byli na\u0161\u00edm my\u0161len\u00edm. Kdo jsme d\u0159\u00edve, ne\u017e m\u00e1me sv\u00e9 my\u0161lenky a pocity? To je na\u0161e nah\u00e9 byt\u00ed. Mus\u00edme se nau\u010dit b\u00fdt duchovn\u011b pr\u00e1zdn\u00ed, nebo jak \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161 ve sv\u00e9m prvn\u00edm blahoslavenstv\u00ed: „Jak blahoslaven\u00ed chud\u00ed v duchu“ (Mt 5,3). Jsme-li napln\u011bni sami sebou, nen\u00ed v n\u00e1s m\u00edsto pro druh\u00e9ho a u\u017e v\u016fbec ne pro Boha. Pot\u0159ebujeme kontemplativn\u00ed modlitbu, v n\u00ed\u017e jednodu\u0161e opust\u00edme sv\u00e9 neust\u00e1le se m\u011bn\u00edc\u00ed pot\u0159eby ega, aby se n\u00e1s mohlo ujmout N\u011bco V\u011b\u010dn\u00e9ho. <\/p>\n\n\n\n M\u016f\u017ee to zn\u00edt jednodu\u0161e, ale nen\u00ed to snadn\u00e9! Proto\u017ee jsme ztratili um\u011bn\u00ed odpoutat se, t\u00e9m\u011b\u0159 pln\u011b jsme se ztoto\u017enili s proudem sv\u00e9ho v\u011bdom\u00ed a se sv\u00fdmi pocity. Nech\u00e1pejte m\u011b \u0161patn\u011b; ne\u0159\u00edk\u00e1m, \u017ee bychom m\u011bli sv\u00e9 pocity potla\u010dovat nebo pop\u00edrat. Vyz\u00fdv\u00e1m n\u00e1s, abychom je pojmenovali a pozorovali, ale abychom s nimi p\u0159\u00edmo nebojovali, neztoto\u017e\u0148ovali se s nimi a neup\u00ednali se na n\u011b. Dokud se nenau\u010d\u00edme sv\u00e9 pocity pustit, nem\u00e1me sv\u00e9 pocity my, ale na\u0161e pocity maj\u00ed n\u00e1s. <\/p>\n\n\n\n M\u016f\u017eeme se pt\u00e1t: „Co to m\u00e1 spole\u010dn\u00e9ho s Bohem? Myslel jsem, \u017ee modlitba m\u00e1 b\u00fdt rozhovor s Bohem nebo hled\u00e1n\u00ed Boha. Zd\u00e1 se, \u017ee tohle \u0159\u00edk\u00e1, \u017ee modlitba je o tom, abych se zbavil sv\u00fdch pocit\u016f.“ Tohle se mi nel\u00edb\u00ed. To je p\u0159esn\u011b to, co \u0159\u00edk\u00e1m. Jak \u0159\u00edk\u00e1 Jan K\u0159titel: „Mus\u00edm se zmen\u0161ovat, aby on mohl r\u016fst“ (Jan 3,30). [1]<\/p>\n\n\n\n Pro ka\u017ed\u00e9ho z n\u00e1s pohodln\u00fdch lid\u00ed zn\u00ed odpout\u00e1n\u00ed se jako prohra, ale ve skute\u010dnosti jde o p\u0159\u00edstup k hlub\u0161\u00edmu, \u0161ir\u0161\u00edmu smyslu sebe sama, kter\u00e9 je ji\u017e cel\u00e9, ji\u017e spokojen\u00e9, ji\u017e napln\u011bn\u00e9 \u017eivotem v hojnosti. To je ta \u010d\u00e1st n\u00e1s, kter\u00e1 v\u017edy milovala Boha a v\u017edy mu \u0159\u00edkala „ano“. Je to ta \u010d\u00e1st n\u00e1s, kter\u00e1 je L\u00e1ska, a jedin\u00e9, co mus\u00edme ud\u011blat, je nechat se j\u00ed un\u00e1\u0161et a propadnout j\u00ed. U\u017e tam je. Jakmile posuneme svou identitu na tuto \u00farove\u0148 hlubok\u00e9 vnit\u0159n\u00ed spokojenosti a soucitu, uv\u011bdom\u00edme si, \u017ee \u010derp\u00e1me z \u017divota, kter\u00fd je v\u011bt\u0161\u00ed ne\u017e n\u00e1\u0161 vlastn\u00ed a z hlub\u0161\u00ed Hojnosti. Jakmile se to nau\u010d\u00edme, pro\u010d bychom se je\u0161t\u011b n\u011bkdy spokojovali s n\u011bjak\u00fdm modelem nedostatku pro \u017eivot? [2] <\/p>\n\n\n\n B\u016fh je ji\u017e p\u0159\u00edtomen. Bo\u017e\u00ed Duch v n\u00e1s p\u0159eb\u00fdv\u00e1. Nem\u016f\u017eeme hledat to, co u\u017e m\u00e1me. Nem\u016f\u017eeme Boha p\u0159emlouvat, aby p\u0159i\u0161el „k n\u00e1m“, del\u0161\u00edmi a nal\u00e9hav\u011bj\u0161\u00edmi modlitbami. Jedin\u00e9, co m\u016f\u017eeme ud\u011blat, je st\u00e1t se ti\u0161\u0161\u00edmi, men\u0161\u00edmi a m\u00e9n\u011b napln\u011bn\u00fdmi vlastn\u00edm j\u00e1 a neust\u00e1l\u00fdm p\u0159\u00edvalem my\u0161lenek a pocit\u016f. Pak bude B\u016fh z\u0159ejm\u00fd v samotn\u00e9m te\u010f a v prostot\u011b v\u011bc\u00ed. Abych to shrnul: Nikdy se tam nem\u016f\u017eeme dostat, m\u016f\u017eeme tam pouze b\u00fdt. [3]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n\n\n\n [1] Adapted from Richard Rohr, A Spring within Us: A Book of Daily Meditations<\/em><\/a> (Albuquerque, NM: CAC Publishing, 2016), 230\u2013231. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, The Art of Letting Go: Living the Wisdom of St. Francis<\/em> (Boulder, CO: Sounds True, 2010). Available as CD. <\/p>\n\n\n\n [3] Rohr, A Spring within Us<\/em><\/a>, 231. On retreat, the CAC staff used watercolors to connect to our collective grief. This is one of the watercolor paintings that came from that exercise. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pro ka\u017ed\u00e9ho z n\u00e1s pohodln\u00fdch lid\u00ed zn\u00ed odpout\u00e1n\u00ed se jako prohra, ale ve skute\u010dnosti jde o p\u0159\u00edstup k hlub\u0161\u00edmu, \u0161ir\u0161\u00edmu smyslu sebe sama, kter\u00e9 je ji\u017e cel\u00e9, ji\u017e spokojen\u00e9, ji\u017e napln\u011bn\u00e9 \u017eivotem v hojnosti. To je ta \u010d\u00e1st n\u00e1s, kter\u00e1 v\u017edy milovala Boha a v\u017edy mu \u0159\u00edkala „ano“. Je to ta \u010d\u00e1st n\u00e1s, kter\u00e1 je L\u00e1ska, a jedin\u00e9, co mus\u00edme ud\u011blat, je nechat se j\u00ed un\u00e1\u0161et a propadnout j\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":6922,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,401],"class_list":["post-6935","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-kontemplace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6935","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6935"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6935\/revisions"}],"predecessor-version":[{"id":6936,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6935\/revisions\/6936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6922"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6935"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6935"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kontemplativn\u00ed modlitba \u2013 opustit pot\u0159eby sv\u00e9ho ega<\/h4>\n\n\n\n
Opustit sv\u00e9 pocity ale nen\u00ed jednoduch\u00e9<\/h4>\n\n\n\n
Mus\u00edme se zmen\u0161ovat, aby On mohl v n\u00e1s r\u016fst<\/h4>\n\n\n\n
Zmen\u0161ovat povrchn\u00ed ego a no\u0159it se do hloubky vnit\u0159n\u00edho j\u00e1 napojen\u00e9 na l\u00e1sku<\/h4>\n\n\n\n
Za\u010dn\u011bme t\u00edm, \u017ee se zti\u0161\u00edme, umen\u0161\u00edme a pouze prost\u011b budeme<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Image credit:<\/strong> A path from one week to the next\u2014Margi Ahearn, Exercise on Grief and Lamentation<\/em>. McEl Chevrier, Untitled<\/em>. CAC Staff, Untitled<\/em>. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n