Otec Richard hovo\u0159\u00ed o v\u0161udyp\u0159\u00edtomn\u00e9m pocitu studu, kter\u00fd se zako\u0159enil v na\u0161\u00ed spole\u010dnosti:<\/em><\/p>\n\n\n\n To, co v Genesis naz\u00fdv\u00e1me prvotn\u00edm h\u0159\u00edchem, by se mo\u017en\u00e1 dalo l\u00e9pe nazvat prvotn\u00edm studem, proto\u017ee Adam a Eva se c\u00edt\u00ed naz\u00ed. Jedny z prvn\u00edch Bo\u017e\u00edch slov k t\u011bmto nov\u011b stvo\u0159en\u00fdm lidem zn\u00ed: „Kdo ti \u0159ekl, \u017ee jsi nah\u00fd?“. (Genesis 3,11). Pot\u00e9 jim B\u016fh jako \u0161vadlena v kr\u00e1sn\u00e9m mate\u0159sk\u00e9m obraze u\u0161ije ko\u017een\u00e9 \u0161aty (3,21). Prvn\u00ed v\u011bc, kterou B\u016fh po samotn\u00e9m stvo\u0159en\u00ed d\u011bl\u00e1, je zakryt\u00ed hanby t\u011bchto nov\u00fdch tvor\u016f. To mus\u00ed pojmenovat n\u011bco, co je v n\u00e1s z\u00e1sadn\u00ed. \u017dijeme nejen v dob\u011b \u00fazkosti, ale tak\u00e9 v dob\u011b zna\u010dn\u00e9ho studu. Najdu jen velmi m\u00e1lo lid\u00ed, kte\u0159\u00ed se nec\u00edt\u00ed nedostate\u010dn\u00ed, hloup\u00ed, \u0161pinav\u00ed nebo nehodn\u00ed. Kdy\u017e ke mn\u011b lid\u00e9 p\u0159ich\u00e1zej\u00ed na poradenstv\u00ed nebo ke zpov\u011bdi, v\u017edycky tak \u010di onak vyjad\u0159uj\u00ed: „Kdyby lid\u00e9 v\u011bd\u011bli, co si mysl\u00edm, co jsem ud\u011blal, co jsem \u0159ekl, co chci ud\u011blat, kdo by m\u011b m\u011bl r\u00e1d?“. V\u0161ichni m\u00e1me ten hrozn\u00fd pocit z\u00e1sadn\u00ed nehodnosti. M\u00e1 mnoho r\u016fzn\u00fdch podob, ale n\u011bjak\u00fdm zp\u016fsobem se objevuje v \u017eivot\u011b ka\u017ed\u00e9ho z n\u00e1s, i kdy\u017e si to nep\u0159ipou\u0161t\u00edme. Pocit viny, jak mi bylo \u0159e\u010deno, se t\u00fdk\u00e1 v\u011bc\u00ed, kter\u00e9 jsme ud\u011blali nebo neud\u011blali, ale n\u00e1\u0161 stud se t\u00fdk\u00e1 prvotn\u00ed pr\u00e1zdnoty na\u0161eho byt\u00ed. Stud se net\u00fdk\u00e1 toho, co jsme ud\u011blali, ale toho, k\u00fdm jsme a k\u00fdm nejsme. Vina je mor\u00e1ln\u00ed ot\u00e1zka. Stud – p\u0159inejmen\u0161\u00edm z\u00e1kladn\u00ed stud – se t\u00fdk\u00e1 samotn\u00e9ho na\u0161eho byt\u00ed. Ne\u0159e\u0161\u00ed se ani tak zm\u011bnou chov\u00e1n\u00ed, jako zm\u011bnou samotn\u00e9ho sebeobrazu, na\u0161eho souladu s vesm\u00edrem. Stud se net\u00fdk\u00e1 toho, co d\u011bl\u00e1me, ale toho, kde p\u0159eb\u00fdv\u00e1me. \u202f Inici\u00e1torem je v\u017edy B\u016fh. B\u016fh je v\u017edy nebesk\u00fdm psem [1], kter\u00fd po n\u00e1s jde, proto\u017ee B\u016fh zn\u00e1 n\u00e1\u0161 prvotn\u00ed stud. B\u016fh v\u017edy \u0161ije roucho l\u00e1sky a ochrany, aby zakryl n\u00e1\u0161 nesm\u00edrn\u00fd a intenzivn\u00ed pocit nehodnosti. Samotn\u00e9 na\u0161e pohyby sm\u011brem k Bohu jsou jen proto, \u017ee B\u016fh se nejprve pohnul sm\u011brem k n\u00e1m.\u202f<\/p>\n\n\n\n Zd\u00e1 se, \u017ee lid\u00e9 \u010dasto vych\u00e1zej\u00ed z tohoto p\u0159edpokladu: „Kdy\u017e se budu chovat spr\u00e1vn\u011b, jednoho dne uvid\u00edm Boha jasn\u011b.“ To je ale jenom ot\u00e1zka \u010dasu. Biblick\u00e1 tradice v\u0161ak \u0159\u00edk\u00e1 prav\u00fd opak: Pokud jasn\u011b uvid\u00edme Boha, budeme se chovat dob\u0159e a lidsky. Na\u0161e spr\u00e1vn\u00e9 chov\u00e1n\u00ed nevede kumulativn\u011b k na\u0161emu prav\u00e9mu byt\u00ed; na\u0161e prav\u00e9 byt\u00ed vede k p\u0159\u00edpadn\u00e9mu spr\u00e1vn\u00e9mu chov\u00e1n\u00ed. Mnoz\u00ed z n\u00e1s si mysl\u00ed, \u017ee spr\u00e1vn\u00e1 mor\u00e1lka povede k mystick\u00e9mu sjednocen\u00ed, ale ve skute\u010dnosti mystick\u00e9 sjednocen\u00ed vytv\u00e1\u0159\u00ed spr\u00e1vnou mor\u00e1lku – spolu se spoustou zbyl\u00e9 radosti. Nejv\u011bt\u0161\u00edm p\u0159ekvapen\u00edm je, \u017ee n\u011bkdy \u0161patn\u00e1 mor\u00e1ln\u00ed reakce vede pr\u00e1v\u011b ke zhroucen\u00ed ega, kter\u00e9 vede k na\u0161emu p\u00e1du do rukou \u017eiv\u00e9ho Boha (viz \u017did 10,31). Zd\u00e1 se, \u017ee lid\u00e9 \u010dasto vych\u00e1zej\u00ed z tohoto p\u0159edpokladu: „Kdy\u017e se budu chovat spr\u00e1vn\u011b, jednoho dne uvid\u00edm Boha jasn\u011b.“ To je ale jenom ot\u00e1zka \u010dasu. Biblick\u00e1 tradice v\u0161ak \u0159\u00edk\u00e1 prav\u00fd opak: Pokud jasn\u011b uvid\u00edme Boha, budeme se chovat dob\u0159e a lidsky. Na\u0161e spr\u00e1vn\u00e9 chov\u00e1n\u00ed nevede kumulativn\u011b k na\u0161emu prav\u00e9mu byt\u00ed; na\u0161e prav\u00e9 byt\u00ed vede k p\u0159\u00edpadn\u00e9mu spr\u00e1vn\u00e9mu chov\u00e1n\u00ed. Mnoz\u00ed z n\u00e1s si mysl\u00ed, \u017ee spr\u00e1vn\u00e1 mor\u00e1lka povede k mystick\u00e9mu sjednocen\u00ed, ale ve skute\u010dnosti mystick\u00e9 sjednocen\u00ed vytv\u00e1\u0159\u00ed spr\u00e1vnou mor\u00e1lku – spolu se spoustou zbyl\u00e9 radosti. <\/p>\n","protected":false},"author":1,"featured_media":6980,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,1105,562,1104],"class_list":["post-6979","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-hanba","tag-hrich","tag-stud","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6979"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6979\/revisions"}],"predecessor-version":[{"id":6981,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6979\/revisions\/6981"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6980"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Stud a zakryt\u00ed hanby<\/h4>\n\n\n\n
<\/p>\n\n\n\nPocit, \u017ee ztrat\u00edme l\u00e1sku druh\u00fdch<\/h4>\n\n\n\n
<\/p>\n\n\n\nN\u00e1\u0161 stud se t\u00fdk\u00e1 na\u0161eho osobn\u00edho j\u00e1<\/h4>\n\n\n\n
<\/p>\n\n\n\nB\u016fh n\u00e1s chce zbavit na\u0161\u00ed \u201ehanby\u201c, na\u0161eho studu<\/h4>\n\n\n\n
Na\u0161e zhroucen\u00e9 ego n\u00e1m dovol\u00ed poznat sv\u00e9 prav\u00e9 j\u00e1 a to se povede k mystick\u00e9mu sjednocen\u00ed s Bohem
<\/h4>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"