{"id":6990,"date":"2023-05-10T08:29:04","date_gmt":"2023-05-10T06:29:04","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=6990"},"modified":"2023-05-10T08:31:04","modified_gmt":"2023-05-10T06:31:04","slug":"cistota-neni-svatost","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/05\/10\/cistota-neni-svatost\/","title":{"rendered":"\u010cistota nen\u00ed svatost"},"content":{"rendered":"\n
Devaten\u00e1ct\u00fd t\u00fdden: Svoboda od studu     <\/h6>\n\n\n
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Pastorka a ve\u0159ejn\u00e1 teolo\u017eka Nadia Bolz-Weberov\u00e1 popisuje, jak n\u00e1s zd\u016fraz\u0148ov\u00e1n\u00ed „\u010distoty“ odv\u00e1d\u00ed od svatosti: <\/em><\/p>\n\n\n\n

Lidsk\u00fd syst\u00e9m \u010distoty<\/h4>\n\n\n\n

Na\u0161e syst\u00e9my \u010distoty, dokonce i ty, kter\u00e9 byly zavedeny s nejlep\u0161\u00edmi \u00famysly, n\u00e1s ne\u010din\u00ed svat\u00fdmi. Vytv\u00e1\u0159ej\u00ed pouze zasv\u011bcence a outsidery. Jsou to mechanismy pro dod\u00e1v\u00e1n\u00ed na\u0161\u00ed vybran\u00e9 drogy: samospravedlnosti, kdy\u017e n\u00e1m po brad\u011b st\u00e9k\u00e1 \u0161\u0165\u00e1va z ovoce stromu pozn\u00e1n\u00ed dobra a zla. A tyto syst\u00e9my \u010distoty ovliv\u0148uj\u00ed mnohem v\u00edc ne\u017e jen n\u00e1\u0161 vztah k sexu a alkoholu: projevuj\u00ed se v politick\u00e9 ideologii, ve zp\u016fsobu, jak\u00fdm se lid\u00e9 navz\u00e1jem ostouzej\u00ed na soci\u00e1ln\u00edch s\u00edt\u00edch, ve zp\u016fsobu, jak\u00fdm jsme posedl\u00ed „\u010dist\u00fdm stravov\u00e1n\u00edm“. \u010cistota nej\u010dast\u011bji vede k p\u00fd\u0161e nebo k zoufalstv\u00ed, nikoli ke svatosti. Proto\u017ee svatost je o sjednocen\u00ed s a \u010distota je o odd\u011blen\u00ed se od….. <\/p>\n\n\n\n

Lidsk\u00e9 normy<\/h4>\n\n\n\n

Spojen\u00ed se svatost\u00ed znamen\u00e1 p\u0159\u00edstup k nejhlub\u0161\u00ed, nej\u0161\u0165avnat\u011bj\u0161\u00ed \u010d\u00e1sti na\u0161\u00ed du\u0161e. Mo\u017en\u00e1 pr\u00e1v\u011b proto jsme si stanovili tolik hranic, ochran a pravidel jak kolem sexu, tak kolem n\u00e1bo\u017eenstv\u00ed….. Kdy\u017e se v\u0161ak hranice, ochrana a pravidla stanou d\u016fle\u017eit\u011bj\u0161\u00edmi ne\u017e posv\u00e1tn\u00e1 v\u011bc, kterou maj\u00ed chr\u00e1nit, doch\u00e1z\u00ed k ob\u011btem. <\/p>\n\n\n\n

\u010cistota nen\u00ed tot\u00e9\u017e jako svatost<\/h4>\n\n\n\n

Ale bez ohledu na to, jak moc usilujeme o \u010distotu sv\u00e9 mysli, t\u011bla, ducha nebo ideologie, \u010distota nen\u00ed tot\u00e9\u017e co svatost. Je jen snaz\u0161\u00ed definovat, co je \u010dist\u00e9, ne\u017e co je svat\u00e9, a tak p\u0159edst\u00edr\u00e1me, \u017ee jsou zam\u011bniteln\u00e9. <\/p>\n\n\n\n

Bolz-Weberov\u00e1 poukazuje na Je\u017e\u00ed\u0161ovo jedn\u00e1n\u00ed, kter\u00e9 povzbuzuje k hled\u00e1n\u00ed svatosti m\u00edsto \u010distoty:<\/em><\/p>\n\n\n\n

Je\u017e\u00ed\u0161 hledal spojen\u00ed s lidmi ne odlou\u010den\u00ed\u2026<\/h4>\n\n\n\n

Zd\u00e1 se, \u017ee Je\u017e\u00ed\u0161 cht\u011bl spojen\u00ed s lidmi kolem sebe, ne odlou\u010den\u00ed. Dot\u00fdkal se lidsk\u00fdch t\u011bl pova\u017eovan\u00fdch za ne\u010dist\u00e1, jako by sama byla svat\u00e1: mrtv\u00fdch hol\u010di\u010dek, malomocn\u00fdch, menstruuj\u00edc\u00edch \u017een. Lid\u00e9 jeho doby byli znechuceni t\u00edm, \u017ee Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci jedli neumyt\u00fdma rukama, a sna\u017eili se ho za to zahanbit. On v\u0161ak odpov\u011bd\u011bl: „Ne to, co vch\u00e1z\u00ed do \u00fast, \u010din\u00ed \u010dlov\u011bka ne\u010dist\u00fdm, ale to, co z nich vych\u00e1z\u00ed, jej poskvr\u0148uje“ [Mt 15,11]. Byl v\u011brn\u00fd z\u00e1konu, jen ne na \u00fakor lid\u00ed. <\/p>\n\n\n\n

\u2026 a sna\u017eil se p\u0159ibl\u00ed\u017eit i k lidem \u201ene\u010dist\u00fdm\u201c<\/h4>\n\n\n\n

Je\u017e\u00ed\u0161 neust\u00e1le poru\u0161oval hranice slu\u0161nosti, aby se dostal k lidem na druh\u00e9 stran\u011b t\u00e9to hranice, k t\u011bm, kte\u0159\u00ed j\u00ed byli zran\u011bni, k t\u011bm, kte\u0159\u00ed byli odd\u011bleni od ostatn\u00edch: k lidem bez matky, k sexu\u00e1ln\u00edm pracovnic\u00edm, k ob\u011btem a k t\u011bm, kte\u0159\u00ed se stali ob\u011bt\u00ed. Z\u00e1le\u017eelo mu na skute\u010dn\u00e9 svatosti, na spojen\u00ed v\u011bc\u00ed lidsk\u00fdch a bo\u017esk\u00fdch, na jednot\u011b h\u0159\u00ed\u0161n\u00edk\u016f, na sbl\u00ed\u017een\u00ed toho, co bylo d\u0159\u00edve odd\u011bleno. <\/p>\n\n\n\n

Hledat up\u0159\u00edmn\u00e9 spojen\u00ed s Bohem a s lidmi<\/h4>\n\n\n\n

Kdy\u017e p\u0159em\u00fd\u0161l\u00edm o svatosti, takov\u00e9, kter\u00e1 je smysln\u00e1 a zt\u011blesn\u011bn\u00e1, zbaven\u00e1 studu a hluboce p\u0159\u00edtomn\u00e1 v dan\u00e9m okam\u017eiku a vych\u00e1z\u00ed ze spojen\u00ed s Bohem, vzpomenu si na konkr\u00e9tn\u00ed sc\u00e9nu z evangeli\u00ed, kdy p\u0159\u00edmo uprost\u0159ed ve\u010de\u0159e \u017eena rozlom\u00ed n\u00e1dobu s myrhou a vylije ji Je\u017e\u00ed\u0161ovi na nohy [Lk 7,37-38]. Pot\u00e9 vezme sv\u00e9 nesv\u00e1zan\u00e9 vlasy a ot\u0159e mu nohy, \u010d\u00edm\u017e sm\u00eds\u00ed svou h\u0159\u00edvu, slzy a ob\u011b\u0165 na Bo\u017e\u00ed nohy. Jej\u00ed odd\u011blenost, od sebe sam\u00e9 i od Boha, se v tu chv\u00edli zm\u00edr\u0148uje. Svatost spletla prameny jej\u00edho byt\u00ed do p\u016fvodn\u00ed a bo\u017esky integrovan\u00e9 konfigurace. <\/p>\n\n\n\n

Translated with www.DeepL.com\/Translator (free version), mezinadpisy si dovolil vlo\u017eit p\u0159ekladatel<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Je\u017e\u00ed\u0161 neust\u00e1le poru\u0161oval hranice slu\u0161nosti, aby se dostal k lidem na druh\u00e9 stran\u011b t\u00e9to hranice, k t\u011bm, kte\u0159\u00ed j\u00ed byli zran\u011bni, k t\u011bm, kte\u0159\u00ed byli odd\u011bleni od ostatn\u00edch: k lidem bez matky, k sexu\u00e1ln\u00edm pracovnic\u00edm, k ob\u011btem a k t\u011bm, kte\u0159\u00ed se stali ob\u011bt\u00ed. Z\u00e1le\u017eelo mu na skute\u010dn\u00e9 svatosti, na spojen\u00ed v\u011bc\u00ed lidsk\u00fdch a bo\u017esk\u00fdch, na jednot\u011b h\u0159\u00ed\u0161n\u00edk\u016f, na sbl\u00ed\u017een\u00ed toho, co bylo d\u0159\u00edve odd\u011bleno.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":6980,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[566,636],"class_list":["post-6990","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cistota","tag-svatost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=6990"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6990\/revisions"}],"predecessor-version":[{"id":6991,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/6990\/revisions\/6991"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/6980"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=6990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=6990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=6990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}