Meditace tohoto t\u00fddne se zam\u011b\u0159uj\u00ed na druh\u00e9 ze sedmi t\u00e9mat alternativn\u00ed ortodoxie CAC: <\/p>\n\n\n\n
Pokud je B\u016fh Trojice a Je\u017e\u00ed\u0161 je Bo\u017e\u00ed tv\u00e1\u0159, pak je to dobrotiv\u00fd vesm\u00edr. B\u016fh nen\u00ed n\u011bkdo, koho bychom se m\u011bli b\u00e1t, ale je z\u00e1kladem byt\u00ed a je na na\u0161\u00ed stran\u011b. [1] <\/p>\n\n\n\n
Richard Rohr se domn\u00edv\u00e1, \u017ee u\u010den\u00ed o Trojici potvrzuje vztahovou, l\u00e1skyplnou povahu skute\u010dnosti: <\/em><\/p>\n\n\n\n V\u011bt\u0161ina z n\u00e1s za\u010dala uva\u017eovat o Bohu jako o jedn\u00e9 bytosti a pak se sna\u017eila ud\u011blat z Boha bytosti t\u0159i (Otec, Syn, Duch svat\u00fd). J\u00e1 chci – stejn\u011b jako c\u00edrkevn\u00ed otcov\u00e9 ve \u010dtvrt\u00e9m stolet\u00ed – za\u010d\u00edt od t\u0159\u00ed, zam\u011b\u0159it se na povahu vztahu mezi nimi a uznat, \u017ee tato vztahovost vytv\u00e1\u0159\u00ed JEDNO. <\/p>\n\n\n\n List Filipan\u016fm 2,5-6 kr\u00e1sn\u011b popisuje trinit\u00e1rn\u00ed vztah: „Je\u017e\u00ed\u0161\u016fv stav byl bo\u017esk\u00fd, ale nelp\u011bl na rovnosti s Bohem, n\u00fdbr\u017e se s\u00e1m vypr\u00e1zdnil.“ Takto se vztahuj\u00ed t\u0159i osoby Trojice: t\u00edm, \u017ee \u017eij\u00ed ve v\u011b\u010dn\u00e9m sebevypr\u00e1zdn\u011bn\u00ed (kenoze), kter\u00e9 umo\u017e\u0148uje ka\u017ed\u00e9 z nich zcela se odpoutat a darovat se druh\u00e9. Jsou z\u00e1rove\u0148 miluj\u00edc\u00ed a zcela miluj\u00edc\u00ed, jeden druh\u00e9ho. <\/p>\n\n\n\n Kdy\u017e vych\u00e1z\u00edme z t\u011bchto t\u0159\u00ed, uv\u011bdom\u00edme si, \u017ee B\u016fh je dokonal\u00e9 d\u00e1v\u00e1n\u00ed a dokonal\u00e9 p\u0159ij\u00edm\u00e1n\u00ed, co\u017e \u010din\u00ed spole\u010denstv\u00ed, extravagantn\u00ed velkorysost, pokornou vn\u00edmavost a neomezen\u00fd dialog samotn\u00fdmi jm\u00e9ny Byt\u00ed. Pak pozn\u00e1me Boha jako nejhlub\u0161\u00ed proud\u011bn\u00ed samotn\u00e9ho \u017eivota, samotn\u00e9ho vztahu. Nen\u00ed to tak, \u017ee by se statick\u00e1 Bo\u017esk\u00e1 bytost rozhodla milovat; l\u00e1ska je samotnou podstatou a tvarem Bo\u017esk\u00e9 bytosti. <\/p>\n\n\n\n V Trojici m\u00e1 l\u00e1ska kone\u010dn\u011b pevnou definici a popis. Je-li Trojice \u0161ablonou pro ve\u0161ker\u00e9 stvo\u0159en\u00ed, od atom\u016f po galaxie, pak je kr\u00e1snou metaforou pro Boha metafora vodn\u00edho kola, kter\u00e9 se v\u017edy vyl\u00e9v\u00e1 jedn\u00edm sm\u011brem. D\u00e1v\u00e1n\u00ed a odevzdan\u00e9 p\u0159ij\u00edm\u00e1n\u00ed jsou tvarem skute\u010dnosti. Nyn\u00ed se l\u00e1ska st\u00e1v\u00e1 mnohem v\u011bt\u0161\u00ed ne\u017e pouh\u00e9 emoce, pocity, zamilovanost nebo pom\u00edjiv\u00fd rom\u00e1nek. Je dokonce fyzick\u00fdm a metafyzick\u00fdm tvarem vesm\u00edru. <\/p>\n\n\n\n Tento hlubok\u00fd tok je pak vzorem cel\u00e9ho vesm\u00edru a jak\u00e1koli p\u0159edstava Bo\u017e\u00edho „hn\u011bvu“ nebo toho, \u017ee by B\u016fh zadr\u017eoval to, co je nekone\u010dn\u011b se rozl\u00e9vaj\u00edc\u00ed l\u00e1skou, je teologicky nemo\u017en\u00e1. L\u00e1ska je samotn\u00fdm vzorem, od n\u011bho\u017e za\u010d\u00edn\u00e1me, a c\u00edlem, k n\u011bmu\u017e sm\u011b\u0159ujeme. D\u00e1v\u00e1 energii cel\u00e9mu vesm\u00edru, od ob\u00edhaj\u00edc\u00edch proton\u016f a neutron\u016f p\u0159es spole\u010densk\u00fd a sexu\u00e1ln\u00ed \u017eivot druh\u016f a\u017e po planety a hv\u011bzdy. Byli jsme skute\u010dn\u011b stvo\u0159eni ve spole\u010denstv\u00ed, spole\u010denstv\u00edm a pro spole\u010denstv\u00ed (Genesis 1,26 to naz\u00fdv\u00e1 stvo\u0159en\u00edm „k obrazu a podob\u011b Bo\u017e\u00ed“). <\/p>\n\n\n\n S Trojic\u00ed jako prvn\u00ed a posledn\u00ed p\u0159edlohou skute\u010dnosti je l\u00e1ska sama ontologick\u00fdm „z\u00e1kladem byt\u00ed“ (jak \u0159ekl Paul Tillich). [2] Je to vzduch, kter\u00fd d\u00fdch\u00e1me, jak v\u011bdom\u011b \u010di nev\u011bdom\u011b zji\u0161\u0165uje ka\u017ed\u00fd prav\u00fd mystik. Nemus\u00edme to um\u011bt popsat slovy, abychom to mohli zakusit. Ve skute\u010dnosti to ani popsat nem\u016f\u017eeme. M\u016f\u017eeme ji pouze pro\u017e\u00edvat a d\u00fdchat.\u00a0<\/p>\n\n\n\n [1] To learn more about the CAC\u2019s Seven Themes of Alternative Orthodoxy, visit this page<\/a>. <\/p>\n\n\n\n [2] Tillich often used this phrase; see The Essential Tillich: An Anthology of the Writings of Paul Tillich<\/em>, ed. F. Forrester Church (Chicago, IL: University of Chicago Press, 1999). <\/p>\n\n\n\n Adapted from Richard Rohr, A Spring within Us: A Book of Daily Meditations<\/em><\/a> (Albuquerque, NM: CAC Publishing, 2016), 258, 259. V Trojici m\u00e1 l\u00e1ska kone\u010dn\u011b pevnou definici a popis. Je-li Trojice \u0161ablonou pro ve\u0161ker\u00e9 stvo\u0159en\u00ed, od atom\u016f po galaxie, pak je kr\u00e1snou metaforou pro Boha metafora vodn\u00edho kola, kter\u00e9 se v\u017edy vyl\u00e9v\u00e1 jedn\u00edm sm\u011brem. D\u00e1v\u00e1n\u00ed a odevzdan\u00e9 p\u0159ij\u00edm\u00e1n\u00ed jsou tvarem skute\u010dnosti. Nyn\u00ed se l\u00e1ska st\u00e1v\u00e1 mnohem v\u011bt\u0161\u00ed ne\u017e pouh\u00e9 emoce, pocity, zamilovanost nebo pom\u00edjiv\u00fd rom\u00e1nek. Je dokonce fyzick\u00fdm a metafyzick\u00fdm tvarem vesm\u00edru.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":7061,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[154,438],"class_list":["post-7077","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska","tag-vesmir","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7077"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7077\/revisions"}],"predecessor-version":[{"id":7078,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7077\/revisions\/7078"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7061"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Za\u010dn\u011bme od trojice a vztah\u016f<\/h4>\n\n\n\n
Ka\u017ed\u00e1 ze t\u0159\u00ed osob se daruje pro druh\u00e9<\/h4>\n\n\n\n
L\u00e1ska je samotnou podstatou a tvarem Bo\u017esk\u00e9 bytosti<\/h4>\n\n\n\n
L\u00e1ska je metafyzick\u00fdm tvarem vesm\u00edru<\/h4>\n\n\n\n
Byli jsme stvo\u0159eni ve spole\u010denstv\u00ed a pro spole\u010denstv\u00ed<\/h4>\n\n\n\n
L\u00e1sku m\u016f\u017eeme d\u00fdchat jako vzduch<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Image credit:<\/strong> A path from one week to the next\u2014 Jenna Keiper, Untitled<\/em>. Jenna Keiper, Untitled<\/em>. Izzy Spitz, Untitled<\/em>. Watercolor. Used with permission. Click here to enlarge image<\/a>.
On retreat, the CAC staff used watercolors to connect to our collective grief. This is one of the watercolor paintings that came from that exercise. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"