{"id":7163,"date":"2023-06-27T11:29:13","date_gmt":"2023-06-27T09:29:13","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=7163"},"modified":"2023-06-27T11:29:19","modified_gmt":"2023-06-27T09:29:19","slug":"bezvychodna-situace-a-prilezitost","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/06\/27\/bezvychodna-situace-a-prilezitost\/","title":{"rendered":"Bezv\u00fdchodn\u00e1 situace a p\u0159\u00edle\u017eitost"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Dvac\u00e1t\u00fd \u0161est\u00fd t\u00fdden: Rozj\u00edm\u00e1n\u00ed o krizi &nbsp;&nbsp;&nbsp; &nbsp;<\/h6>\n\n\n\n<p><em>Neexistuje jen takzvan\u00e1 temn\u00e1 noc du\u0161e, ale [tak\u00e9] temn\u00e1 noc sv\u011bta. Co kdy\u017e je n\u00e1hodou na\u0161e doba v\u00fdvoje dobou temn\u00e9 noci &#8211; dobou krize a p\u0159echodu, kterou je t\u0159eba pochopit, m\u00e1-li b\u00fdt sou\u010d\u00e1st\u00ed u\u010den\u00ed se nov\u00e9 vizi a harmonii lidsk\u00e9ho druhu a planety?<\/em><\/p>\n\n\n\n<p><em>-Constance FitzGeraldov\u00e1, &#8222;Impasse and Dark Night&#8220; (Bezv\u00fdchodn\u00e1 situace a temn\u00e1 noc)<\/em><\/p>\n\n\n\n<p><em>Katolick\u00e1 teolo\u017eka a karmelit\u00e1nka sestra Constance FitzGeraldov\u00e1 pou\u017e\u00edv\u00e1 v\u00fdraz &#8222;impas&#8220; k popisu situace, kdy \u010del\u00ed rozs\u00e1hl\u00e9 zku\u0161enosti krize<\/em>:&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Zklam\u00e1n\u00ed, cynismus, beznad\u011bj je jen slep\u00e1 uli\u010dka<\/h4>\n\n\n\n<p>Slepou uli\u010dkou mysl\u00edm to, \u017ee z toho, co \u010dlov\u011bka v\u011bzn\u00ed, neexistuje \u017e\u00e1dn\u00e9 v\u00fdchodisko, \u017e\u00e1dn\u00e1 cesta, \u017e\u00e1dn\u00fd rozumn\u00fd \u00fanik, \u017e\u00e1dn\u00e9 mo\u017enosti v dan\u00e9 situaci. Ve skute\u010dn\u00e9 slep\u00e9 uli\u010dce se zastav\u00ed ka\u017ed\u00fd norm\u00e1ln\u00ed zp\u016fsob jedn\u00e1n\u00ed&#8230;.. Cel\u00e1 \u017eivotn\u00ed situace trp\u00ed vy\u010derp\u00e1n\u00edm, m\u00e1 na sob\u011b naps\u00e1no slovo limity. Doroth\u00e9e Soelleov\u00e1 to popisuje jako &#8222;nevyhnuteln\u00e9 utrpen\u00ed&#8220;&#8230;.. [1] Jak\u00fdkoli pohyb ven, jak\u00fdkoli dal\u0161\u00ed krok je zru\u0161en a nejnebezpe\u010dn\u011bj\u0161\u00edm poku\u0161en\u00edm je vzd\u00e1t se, skon\u010dit, poddat se cynismu a zoufalstv\u00ed tv\u00e1\u0159\u00ed v tv\u00e1\u0159 zklam\u00e1n\u00ed, roz\u010darov\u00e1n\u00ed, beznad\u011bji a ztr\u00e1t\u011b smyslu, kter\u00e9 \u010dlov\u011bka obklopuj\u00ed.&nbsp;<\/p>\n\n\n\n<p><em>Navzdory potenci\u00e1ln\u00edmu zoufalstv\u00ed nach\u00e1z\u00ed FitzGerald uprost\u0159ed osobn\u00ed i spole\u010densk\u00e9 bezv\u00fdchodn\u00e9 situace mo\u017enost nad\u011bje a prom\u011bny:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Podvol se krizi, ale d\u00e1l v\u011b\u0159<\/h4>\n\n\n\n<p>Situace bez potenci\u00e1lu je paradoxn\u011b zat\u00ed\u017eena potenci\u00e1lem&#8230;.. A\u010dkoli se zd\u00e1, \u017ee se nic nepohybuje kup\u0159edu, \u010dlov\u011bk je ve skute\u010dnosti na cest\u011b dom\u016f do exilu &#8211; pokud se dok\u00e1\u017ee spr\u00e1vn\u00fdm zp\u016fsobem podvolit, reagovat s pln\u00fdm v\u011bdom\u00edm sv\u00e9ho utrpen\u00ed v bezv\u00fdchodn\u00e9 situaci, a p\u0159esto se odv\u00e1\u017eit v\u011b\u0159it, \u017ee nov\u00e9 mo\u017enosti, p\u0159esahuj\u00edc\u00ed bezprost\u0159edn\u00ed vid\u011bn\u00ed, mohou b\u00fdt d\u00e1ny&#8230;..&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Pokud ego nevy\u017eaduje krizi rozum\u011bt, objev\u00edme Bo\u017e\u00ed tv\u00e1\u0159<\/h4>\n\n\n\n<p>Psychologov\u00e9 a teologov\u00e9, b\u00e1sn\u00edci a mystici n\u00e1s uji\u0161\u0165uj\u00ed, \u017ee slep\u00e1 uli\u010dka m\u016f\u017ee b\u00fdt podm\u00ednkou tv\u016fr\u010d\u00edho r\u016fstu a transformace &#8230; pokud ego nepo\u017eaduje porozum\u011bn\u00ed ve jm\u00e9nu kontroly a p\u0159edv\u00eddatelnosti&#8230;..&nbsp;<\/p>\n\n\n\n<p>Na\u0161e zku\u0161enost s Bohem a na\u0161e spiritualita mus\u00ed vyplynout z na\u0161\u00ed konkr\u00e9tn\u00ed historick\u00e9 situace a proto, \u017ee na\u0161e doba a m\u00edsto v d\u011bjin\u00e1ch n\u00e1s stav\u00ed tv\u00e1\u0159\u00ed v tv\u00e1\u0159 hlubok\u00e9 spole\u010densk\u00e9 slep\u00e9 uli\u010dce. B\u016fh zde vzn\u00e1\u0161\u00ed po\u017eadavky na obr\u00e1cen\u00ed, uzdraven\u00ed, spravedlnost, l\u00e1sku, soucit, solidaritu a spole\u010denstv\u00ed. Zde se objevuje Bo\u017e\u00ed tv\u00e1\u0159, B\u016fh, kter\u00fd um\u00edr\u00e1 v lidech a povst\u00e1v\u00e1 v lidsk\u00e9 svobod\u011b a d\u016fstojnosti.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">P\u0159ipus\u0165me si, \u017ee jsme sou\u010d\u00e1st\u00ed doby<\/h4>\n\n\n\n<p>Uzav\u00edr\u00e1me si cestu k proniknut\u00ed Boha do na\u0161ich \u017eivot\u016f, pokud si nedok\u00e1\u017eeme p\u0159ipustit do v\u011bdom\u00ed situace hlubok\u00e9 bezv\u00fdchodnosti, kter\u00fdm \u010del\u00edme osobn\u011b i spole\u010densky&#8230;.. Zkou\u0161ky &#8222;bez v\u00fdchodiska&#8220; v na\u0161em osobn\u00edm \u017eivot\u011b jsou jen sou\u010d\u00e1st\u00ed mnohem d\u011bsiv\u011bj\u0161\u00edch situac\u00ed n\u00e1rodn\u00ed a mezin\u00e1rodn\u00ed bezv\u00fdchodn\u00e9 situace, kter\u00e9 vytvo\u0159ily spole\u010densk\u00e9, ekonomick\u00e9 a politick\u00e9 s\u00edly na\u0161\u00ed doby&#8230;.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Modlitba n\u00e1s osvobod\u00ed<\/h4>\n\n\n\n<p>Pouze v procesu, kdy se tato slep\u00e1 uli\u010dka dostane do modlitby, do perspektivy Boha, kter\u00fd n\u00e1s miluje, bude na\u0161e spole\u010dnost osvobozena, uzdravena, zm\u011bn\u011bna, p\u0159ivedena k nov\u00fdm paradoxn\u00edm viz\u00edm a osvobozena pro nen\u00e1siln\u00e9, nesobeck\u00e9, osvobozuj\u00edc\u00ed jedn\u00e1n\u00ed, tedy osvobozena pro spole\u010denstv\u00ed na t\u00e9to planet\u011b Zemi. Jde tu o smrt, o um\u00edr\u00e1n\u00ed, abychom vid\u011bli, jak b\u00fdt a jednat ve prosp\u011bch Boha ve sv\u011bt\u011b.<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>[1] Dorothee Soelle, <em>Suffering<\/em>, trans. Everett R. Kalin (Philadelphia, PA: Fortress Press, 1975), 19.&nbsp; Constance FitzGerald, \u201cImpasse and Dark Night,\u201d in&nbsp;<em>Desire, Darkness, and Hope: Theology in a Time of Impasse<\/em>, ed. Laurie Cassidy and M. Shawn Copeland (Collegeville, MN: Liturgical Press Academic, 2021), 78\u201379, 80, 81, 91\u201392, 94. Essay originally published in 1984.&nbsp; <strong>Image credit:<\/strong>&nbsp;A path from one week to the next\u2014Izzy Spitz, <em>Untitled<\/em>, watercolor. CAC Staff, <em>Untitled<\/em>, watercolor. Izzy Spitz, <em>Field Study 2<\/em>, oil pastel on canvas. Used with permission. <a href=\"https:\/\/email.cac.org\/t\/d-l-vpjjkk-ikkyjrkdkr-y\/\">Click here to enlarge image<\/a>.&nbsp; <em>When the world swirls around us we go to the sacred center.&nbsp;<\/em> &nbsp; &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Neexistuje jen takzvan\u00e1 temn\u00e1 noc du\u0161e, ale [tak\u00e9] temn\u00e1 noc sv\u011bta. Co kdy\u017e je n\u00e1hodou na\u0161e doba v\u00fdvoje dobou temn\u00e9 noci &#8211; dobou krize a p\u0159echodu, kterou je t\u0159eba pochopit, m\u00e1-li b\u00fdt sou\u010d\u00e1st\u00ed u\u010den\u00ed se nov\u00e9 vizi a harmonii lidsk\u00e9ho druhu a planety?<\/p>\n","protected":false},"author":1,"featured_media":7158,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1168,1167,413,176],"class_list":["post-7163","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bezvychodne-situace","tag-dnesni-doba","tag-krize","tag-modlitba","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7163","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7163"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7163\/revisions"}],"predecessor-version":[{"id":7164,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7163\/revisions\/7164"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7158"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7163"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7163"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7163"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}