{"id":7185,"date":"2023-07-03T08:14:14","date_gmt":"2023-07-03T06:14:14","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=7185"},"modified":"2023-07-03T08:14:20","modified_gmt":"2023-07-03T06:14:20","slug":"solidarita-pracuje-bok-po-boku","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/07\/03\/solidarita-pracuje-bok-po-boku\/","title":{"rendered":"Solidarita pracuje bok po boku \u00a0\u00a0\u00a0\u00a0 \u00a0"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">Dvac\u00e1t\u00fd sedm\u00fd t\u00fdden: Solidarita &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;<\/h6>\n\n\n\n<p><em>Autorka Renny Golden p\u00ed\u0161e o biblick\u00e9m v\u00fdznamu solidarity a o sv\u00e9m zapojen\u00ed do hnut\u00ed \u00fato\u010di\u0161\u0165 v 80. letech, kter\u00e9 poskytovalo pohostinnost st\u0159edoamerick\u00fdm uprchl\u00edk\u016fm prchaj\u00edc\u00edm p\u0159ed n\u00e1sil\u00edm.&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Solidarita v P\u00edsmu<\/h4>\n\n\n\n<p>Solidarita jako slovo se v Bibli nevyskytuje. Jako praxe v\u00edry v\u0161ak vystihuje podstatu [\u017eidovsk\u00e9 a k\u0159es\u0165ansk\u00e9 tradice]. Bible je mnohatis\u00edcilet\u00fd p\u0159\u00edb\u011bh Izraelit\u016f, kte\u0159\u00ed se sna\u017e\u00ed udr\u017eet solidaritu se sv\u00fdm Bohem a s chud\u00fdmi&#8230;..<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Moj\u017e\u00ed\u0161<\/h4>\n\n\n\n<p>Kdy\u017e B\u016fh poprv\u00e9 povol\u00e1v\u00e1 Moj\u017e\u00ed\u0161e, aby vyvedl lid z otroctv\u00ed, ten balancuje na hran\u011b a vymlouv\u00e1 se [2 Moj 3,13; 4,1.10]. B\u016fh v\u0161ak slibuje: &#8222;Budu s tebou.&#8220; Moj\u017e\u00ed\u0161ovi se poda\u0159\u00ed vyv\u00e9st ho z Egypta. To je z\u00e1kladem solid\u00e1rn\u00edho vztahu. Nen\u00ed to paternalismus ani soucit; je to pr\u00e1ce bok po boku p\u0159i aktu osvobozen\u00ed&#8230;..&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Je\u017e\u00ed\u0161<\/h4>\n\n\n\n<p>Narozen\u00ed Je\u017e\u00ed\u0161e, vt\u011blen\u00ed Boha do sv\u011bta, je paradigmatick\u00fdm aktem solidarity. B\u016fh tak miloval sv\u011bt, \u017ee na sebe vzal lidskou podobu. Bylo to naprost\u00e9 ztoto\u017en\u011bn\u00ed se s lidsk\u00fdm stavem, naprost\u00e1 solidarita s lidsk\u00fdmi d\u011bjinami. B\u016fh zt\u011blesnil l\u00e1sku ve st\u00e1ji uprost\u0159ed nejimperialisti\u010dt\u011bj\u0161\u00ed \u0159\u00ed\u0161e na sv\u011bt\u011b a Je\u017e\u00ed\u0161 musel od sam\u00e9ho po\u010d\u00e1tku prchat p\u0159ed excesy [c\u00edsa\u0159sk\u00e9] moci. Je\u017e\u00ed\u0161 byl od po\u010d\u00e1tku hrozbou pro zaveden\u00fd \u0159\u00e1d, a proto musel prchat p\u0159ed eskadrami smrti \u0159\u00edmsk\u00e9 vl\u00e1dy [Mt 2,13-14]. Je\u017e\u00ed\u0161 neza\u010dal sv\u016fj \u017eivot jako jeden z elity, ale jako uprchl\u00edk, bezdomovec, \u017eij\u00edc\u00ed na \u00fat\u011bku. Bo\u017e\u00ed l\u00e1ska ke sv\u011btu tedy znamenala zcela konkr\u00e9tn\u011b solidaritu s pron\u00e1sledovan\u00fdmi, uprchl\u00edky, vyd\u011bd\u011bnci.<\/p>\n\n\n\n<p><em>U\u010denec Robert Chao Romero popisuje solidaritu Je\u017e\u00ed\u0161ovy slu\u017eby, kter\u00e1 zt\u011bles\u0148uje dobrou zpr\u00e1vu pro chud\u00e9 a vylou\u010den\u00e9:&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Aby zm\u011bnil syst\u00e9m, musel Je\u017e\u00ed\u0161 za\u010d\u00edt u t\u011bch, kte\u0159\u00ed byli ze syst\u00e9mu vylou\u010deni&#8230;..&nbsp;<\/h4>\n\n\n\n<p>B\u016fh se stal t\u011blem a zah\u00e1jil sv\u00e9 movimiento [hnut\u00ed] mezi t\u011bmi, kte\u0159\u00ed byli opovrhov\u00e1ni a zavr\u017eeni jak \u0159\u00edmsk\u00fdmi koloniz\u00e1tory, tak elitou vlastn\u00edho n\u00e1roda. Je\u017e\u00ed\u0161 ne\u0161el do velkom\u011bsta a nehledal rekruty mezi n\u00e1bo\u017eenskou, politickou a ekonomickou elitou&#8230;. Za\u010dal v m\u00edstech, kter\u00e1 by dnes byla v\u00fdchodn\u00edm Los Angeles, komunitn\u00edm spolkem Artesia nebo \u0161pan\u011blsk\u00fdm Harlemem. Aby zm\u011bnil syst\u00e9m, musel Je\u017e\u00ed\u0161 za\u010d\u00edt u t\u011bch, kte\u0159\u00ed byli ze syst\u00e9mu vylou\u010deni&#8230;..&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u2026 kte\u0159\u00ed trp\u011bli<\/h4>\n\n\n\n<p>P\u0159esto\u017ee Je\u017e\u00ed\u0161ova dobr\u00e1 zpr\u00e1va je ur\u010dena cel\u00e9 lidsk\u00e9 rodin\u011b, sm\u011b\u0159uje nejprve k chud\u00fdm a v\u0161em, kte\u0159\u00ed jsou vy\u010dlen\u011bni na okraj spole\u010dnosti. Jako miluj\u00edc\u00ed otec [nebo matka] miluje B\u016fh v\u0161echny [Bo\u017e\u00ed] d\u011bti stejn\u011b, ale projevuje zvl\u00e1\u0161tn\u00ed z\u00e1jem o ty ze sv\u00fdch [sv\u00fdch] d\u011bt\u00ed, kter\u00e9 nejv\u00edce trp\u00ed&#8230;..&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u2026 kte\u0159\u00ed byli pova\u017eov\u00e1ni za slab\u00e9<\/h4>\n\n\n\n<p>Pod dvoj\u00edm b\u0159emenem \u0159\u00edmsk\u00e9ho kolonialismu a ekonomick\u00e9ho a duchovn\u00edho \u00fatlaku ze strany elit vlastn\u00edho n\u00e1roda pot\u0159ebovala [ni\u017e\u0161\u00ed t\u0159\u00edda Je\u017e\u00ed\u0161ovy doby] nejprve sly\u0161et zv\u011bst o Bo\u017e\u00edm osvobozen\u00ed. A\u010dkoli byli v o\u010d\u00edch farize\u016f, saduce\u016f a vl\u00e1dnouc\u00ed elity pova\u017eov\u00e1ni za slab\u0161\u00ed, Je\u017e\u00ed\u0161 je pova\u017eoval za nepostradateln\u00e9; a\u010dkoli byli pova\u017eov\u00e1ni za m\u00e9n\u011b v\u00e1\u017een\u00e9, Je\u017e\u00ed\u0161 jim vzd\u00e1val v\u011bt\u0161\u00ed poctu. V\u011bt\u0161\u00ed poctu Je\u017e\u00ed\u0161 vzd\u00e1val t\u011bm, kte\u0159\u00ed ji postr\u00e1dali (1 Kor 12,22-25). \u0160el nejprve za t\u011bmi, kdo byli &#8222;za branou&#8220; institucion\u00e1ln\u00ed moci a autority. [2]<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p>[1] Renny Golden and Michael McConnell, Sanctuary: <em>The New Underground Railroad<\/em> (Maryknoll, NY: Orbis Books, 1986), 188, 190.&nbsp;<\/p>\n\n\n\n<p>[2] Robert Chao Romero, <em>Brown Church: Five Centuries of Latina\/o Social Justice, Theology, and Identity<\/em> (Downers Grove, IL: IVP Academic, 2020), 36, 39\u201340.&nbsp;<br><br><strong>Image credit:&nbsp;<\/strong>A path from one week to the next\u2014CAC Staff, <em>Untitled<\/em>, watercolor. Izzy Spitz, <em>Field Study 2<\/em>, oil pastel on canvas. Izzy Spitz, <em>Everything at Once<\/em>, digital oil pastel on canvas. Used with permission. <a href=\"https:\/\/email.cac.org\/t\/d-l-vahyn-ikkyjrkdkr-y\/\">Click here to enlarge image<\/a>.&nbsp;<\/p>\n\n\n\n<p>Artist Statement (Izzy Spitz):<em> \u201cChemistry of self\u201d [collection of images] is a visual diary of varying emotions of my day-to-day life. It\u2019s an act of presence in a world of existential overwhelm and grounding in the gifts of mundane life.&nbsp;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>B\u016fh se stal t\u011blem a zah\u00e1jil sv\u00e9 movimiento [hnut\u00ed] mezi t\u011bmi, kte\u0159\u00ed byli opovrhov\u00e1ni a zavr\u017eeni jak \u0159\u00edmsk\u00fdmi koloniz\u00e1tory, tak elitou vlastn\u00edho n\u00e1roda. Je\u017e\u00ed\u0161 ne\u0161el do velkom\u011bsta a nehledal rekruty mezi n\u00e1bo\u017eenskou, politickou a ekonomickou elitou&#8230;. Za\u010dal v m\u00edstech, kter\u00e1 by dnes byla v\u00fdchodn\u00edm Los Angeles, komunitn\u00edm spolkem Artesia nebo \u0161pan\u011blsk\u00fdm Harlemem. Aby zm\u011bnil syst\u00e9m, musel Je\u017e\u00ed\u0161 za\u010d\u00edt u t\u011bch, kte\u0159\u00ed byli ze syst\u00e9mu vylou\u010deni&#8230;..\u00a0<\/p>\n","protected":false},"author":1,"featured_media":7181,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1179,414],"class_list":["post-7185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-slabi","tag-solidarita","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7185"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7185\/revisions"}],"predecessor-version":[{"id":7186,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7185\/revisions\/7186"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7181"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}