Otec Richard v\u011b\u0159\u00ed, \u017ee Je\u017e\u00ed\u0161\u016fv k\u0159\u00ed\u017e zjevuje Bo\u017e\u00ed solidaritu s utrpen\u00edm: <\/em><\/p>\n\n\n\n Kdy\u017e se sna\u017e\u00edme \u017e\u00edt solid\u00e1rn\u011b s bolest\u00ed sv\u011bta – a netr\u00e1v\u00edme sv\u016fj \u017eivot \u00fat\u011bkem p\u0159ed nutn\u00fdm utrpen\u00edm -, setk\u00e1me se s r\u016fzn\u00fdmi „uk\u0159i\u017eov\u00e1n\u00edmi“. Mnoz\u00ed \u0159\u00edkaj\u00ed, \u017ee bolest je fyzick\u00e9 nepohodl\u00ed, ale utrpen\u00ed poch\u00e1z\u00ed z na\u0161eho odporu, pop\u00edr\u00e1n\u00ed a pocitu nespravedlnosti nebo nespr\u00e1vnosti t\u00e9to bolesti. V\u00edm, \u017ee to pro m\u011b plat\u00ed velmi dob\u0159e. To je z\u00e1kladn\u00ed v\u00fdznam utrpen\u00ed na t\u00e9 \u010di on\u00e9 \u00farovni a v\u0161ichni se to u\u010d\u00edme t\u011b\u017ekou cestou. Zd\u00e1 se, \u017ee bolest je n\u00e1jemn\u00e9, kter\u00e9 plat\u00edme za to, \u017ee jsme lidmi, ale utrpen\u00ed je obvykle nepovinn\u00e9. K\u0159\u00ed\u017e byl Je\u017e\u00ed\u0161ov\u00fdm dobrovoln\u00fdm p\u0159ijet\u00edm nezaslou\u017een\u00e9ho utrpen\u00ed jako akt naprost\u00e9 solidarity s bolest\u00ed sv\u011bta. Rozj\u00edm\u00e1n\u00ed o tomto tajemstv\u00ed l\u00e1sky m\u016f\u017ee zm\u011bnit n\u00e1\u0161 \u017eivot. <\/p>\n\n\n\n Mysl\u00edm, \u017ee p\u0159ijet\u00ed tohoto pozv\u00e1n\u00ed k solidarit\u011b s v\u011bt\u0161\u00ed bolest\u00ed sv\u011bta je to, co znamen\u00e1 b\u00fdt „k\u0159es\u0165anem“. B\u00fdt Je\u017e\u00ed\u0161ov\u00fdm n\u00e1sledovn\u00edkem vy\u017eaduje velkou vnit\u0159n\u00ed svobodu. Jeho \u017eivot je pro n\u00e1s mo\u017enost\u00ed, volbou, povol\u00e1n\u00edm, povol\u00e1n\u00edm a my m\u00e1me naprostou svobodu \u0159\u00edci ano, ne nebo mo\u017en\u00e1. Nemus\u00edme to d\u011blat proto, aby n\u00e1s B\u016fh miloval. O to u\u017e je postar\u00e1no. D\u011bl\u00e1me to proto, abychom Bohu l\u00e1sku op\u011btovali a abychom milovali to, co B\u016fh miluje a jak B\u016fh miluje! Bu\u010f jsme pok\u0159t\u011bni „v jeho smrt“ a „vzk\u0159\u00ed\u0161en\u00ed“ (\u0158\u00edman\u016fm 6,3; Filipsk\u00fdm 3,10-12), nebo je k\u0159es\u0165anstv\u00ed z velk\u00e9 \u010d\u00e1sti pouh\u00fdm syst\u00e9mem soun\u00e1le\u017eitosti, nikoli syst\u00e9mem prom\u011bny, kter\u00fd zm\u011bn\u00ed sv\u011bt. <\/p>\n\n\n\n „Uk\u0159i\u017eovan\u00fd B\u016fh“ zosobn\u011bn\u00fd v Je\u017e\u00ed\u0161i zjevil, \u017ee B\u016fh je v\u017edy na stran\u011b utrpen\u00ed, a\u0165 se vyskytuje kdekoli, v\u010detn\u011b zran\u011bn\u00fdch a um\u00edraj\u00edc\u00edch voj\u00e1k\u016f na obou stran\u00e1ch v ka\u017ed\u00e9 v\u00e1lce, a ob\u011bt\u00ed i dravc\u016f tohoto sv\u011bta; up\u0159\u00edmn\u011b \u0159e\u010deno, to se l\u00edb\u00ed jen m\u00e1lokomu. N\u00e1\u0161 odpor k utrpen\u00ed je dnes cel\u00fdm pr\u016fmyslov\u00fdm odv\u011btv\u00edm, jeho\u017e symbolem je mo\u017en\u00e1 tot\u00e1ln\u00ed moc zbrojn\u00ed lobby a permanentn\u00ed v\u00e1le\u010dn\u00e1 ekonomika v Americe, strach z jak\u00e9hokoli sd\u00edlen\u00ed zisku s chud\u00fdmi nebo pot\u0159eba b\u00fdt neust\u00e1le baven. Mo\u017en\u00e1 proto n\u011bkte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee z\u00e1kladn\u00ed ctnost\u00ed, kter\u00e1 je z\u00e1kladem v\u0161ech ostatn\u00edch, je odvaha (cor-agere, \u010din srdce). Je t\u0159eba nesm\u00edrn\u00e9 odvahy, abychom \u0161li solid\u00e1rn\u011b s utrpen\u00edm druh\u00fdch, a dokonce i s vlastn\u00edm. [1]<\/p>\n\n\n\n Pokud se B\u016fh n\u011bjak\u00fdm zp\u016fsobem pod\u00edl\u00ed na lidsk\u00e9m utrpen\u00ed, m\u00edsto aby ho jen pasivn\u011b sn\u00e1\u0161el a pozoroval, m\u011bn\u00ed to v\u0161echno – alespo\u0148 pro ty, kdo jsou ochotni kontemplativn\u011b „hled\u011bt“. V\u0161echny pokorn\u00e9, trp\u00edc\u00ed du\u0161e se to u\u010d\u00ed od Boha, ale k\u0159es\u0165ansk\u00e9 P\u00edsmo to pojmenovalo a ve\u0159ejn\u011b a dramaticky odhalilo v Je\u017e\u00ed\u0161i. <\/p>\n\n\n\n V\u016fbec to nedok\u00e1\u017eeme sami, ale pouze hlubok\u00fdm ztoto\u017en\u011bn\u00edm s Uk\u0159i\u017eovan\u00fdm a uk\u0159i\u017eovan\u00fdm lidstv\u00edm. Je\u017e\u00ed\u0161 to pak d\u011bl\u00e1 v n\u00e1s, skrze n\u00e1s, s n\u00e1mi a pro n\u00e1s. Pak se st\u00e1v\u00e1me „nov\u00fdm stvo\u0159en\u00edm“ (Gal 6,15) a zcela jin\u00fdm druhem \u010dlov\u011bka. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/em><\/a> (Cincinnati, OH: Franciscan Media, 2014), 21, 22\u201324. Artist Statement (Izzy Spitz): \u201cChemistry of self\u201d [collection of images] is a visual diary of varying emotions of my day-to-day life. It\u2019s an act of presence in a world of existential overwhelm and grounding in the gifts of mundane life. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" N\u00e1\u0161 odpor k utrpen\u00ed je dnes cel\u00fdm pr\u016fmyslov\u00fdm odv\u011btv\u00edm, jeho\u017e symbolem je mo\u017en\u00e1 tot\u00e1ln\u00ed moc zbrojn\u00ed lobby a permanentn\u00ed v\u00e1le\u010dn\u00e1 ekonomika v Americe, strach z jak\u00e9hokoli sd\u00edlen\u00ed zisku s chud\u00fdmi nebo pot\u0159eba b\u00fdt neust\u00e1le baven. Mo\u017en\u00e1 proto n\u011bkte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee z\u00e1kladn\u00ed ctnost\u00ed, kter\u00e1 je z\u00e1kladem v\u0161ech ostatn\u00edch, je odvaha (cor-agere, \u010din srdce). Je t\u0159eba nesm\u00edrn\u00e9 odvahy, abychom \u0161li solid\u00e1rn\u011b s utrpen\u00edm druh\u00fdch, a dokonce i s vlastn\u00edm.<\/p>\n","protected":false},"author":1,"featured_media":7181,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[],"class_list":["post-7191","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7191"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7191\/revisions"}],"predecessor-version":[{"id":7192,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7191\/revisions\/7192"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7181"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Utrpen\u00ed je nepovinn\u00e9<\/h4>\n\n\n\n
Vnit\u0159n\u00ed svoboda<\/h4>\n\n\n\n
Odvaha<\/h4>\n\n\n\n
Odhaleno v Je\u017e\u00ed\u0161i<\/h4>\n\n\n\n
Nov\u00e9 stvo\u0159en\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
[2] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/em><\/a> (Cincinnati, OH: Franciscan Media, 2008, 2022), 202, 203, 223.
Image credit: <\/strong>A path from one week to the next\u2014CAC Staff, Untitled<\/em>, watercolor. Izzy Spitz, Field Study 2<\/em>, oil pastel on canvas. Izzy Spitz, Everything at Once<\/em>, digital oil pastel on canvas. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n