{"id":7209,"date":"2023-07-07T09:56:23","date_gmt":"2023-07-07T07:56:23","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=7209"},"modified":"2023-07-07T09:56:29","modified_gmt":"2023-07-07T07:56:29","slug":"skutecna-a-svata-pritomnost","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/07\/07\/skutecna-a-svata-pritomnost\/","title":{"rendered":"Skute\u010dn\u00e1 a svat\u00e1 p\u0159\u00edtomnost"},"content":{"rendered":"\n
Biskupsk\u00fd kn\u011bz a spisovatel Adam Bucko n\u00e1m p\u0159ipom\u00edn\u00e1 evangelijn\u00ed v\u00fdzvu k solidarit\u011b s chud\u00fdmi, kte\u0159\u00ed zjevuj\u00ed Krista:\u00a0<\/em><\/p>\n\n\n\n
V ka\u017ed\u00e9m \u010dlov\u011bku vid\u011bt Krista<\/h4>\n\n\n
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K\u0159es\u0165ansk\u00e1 duchovn\u00ed tradice jasn\u011b \u0159\u00edk\u00e1, jak se m\u00e1me chovat k t\u011bm, kte\u0159\u00ed jsou k\u0159ehc\u00ed, odm\u00edtnut\u00ed a zapomenut\u00ed a kte\u0159\u00ed stoj\u00ed ve front\u00e1ch na chleba a \u010dekaj\u00ed na j\u00eddlo. M\u00e1me v nich vid\u011bt Krista a p\u0159istupovat k nim se stejnou \u00factou a ochotou \u0159\u00edci ano.<\/p>\n\n\n\n
Kristova p\u0159\u00edtomnost se viditeln\u011b projevuje v chud\u00fdch<\/h4>\n\n\n\n
Toto ztoto\u017en\u011bn\u00ed Krista s chud\u00fdmi je takov\u00e9, \u017ee star\u00e9 anglo-katolick\u00e9 r\u010den\u00ed, \u010dasto citovan\u00e9 v souvislosti s hnut\u00edm kn\u011b\u017e\u00ed ze slum\u016f ve dvac\u00e1t\u00fdch letech minul\u00e9ho stolet\u00ed, n\u00e1m \u0159\u00edk\u00e1, \u017ee pokud nejsme ochotni a schopni vid\u011bt Krista na silnic\u00edch a cest\u00e1ch na\u0161ich m\u011bst v t\u011bch, kte\u0159\u00ed jsou odm\u00edtnuti, bez domova a chud\u00ed, nem\u00e1me co mluvit o setk\u00e1n\u00ed s n\u00edm v eucharistii. Na\u0161e v\u00edra nem\u016f\u017ee b\u00fdt \u00fapln\u00e1, pokud jsme tyto dv\u011b v\u011bci nespojili. Jak \u0159ekl jeden teolog: „Skute\u010dn\u00e1 Kristova p\u0159\u00edtomnost, kter\u00e1 je skryta v chlebu a v\u00edn\u011b, se viditeln\u011b projevuje v jeho soci\u00e1ln\u00ed p\u0159\u00edtomnosti v chud\u00fdch, kte\u0159\u00ed jsou znamen\u00edm a obrazem jeho trval\u00e9ho umu\u010den\u00ed ve sv\u011bt\u011b.“ [1]<\/p>\n\n\n\n
Bucko nav\u0161t\u00edvil uprchlick\u00fd t\u00e1bor v \u0158ecku a nach\u00e1z\u00ed paralelu mezi „dobr\u00fdm past\u00fd\u0159em“ Je\u017e\u00ed\u0161em a t\u011bmi, kdo jednaj\u00ed solid\u00e1rn\u011b s uprchl\u00edky:<\/em><\/p>\n\n\n\n
Kristus a uprchl\u00edci<\/h4>\n\n\n\n
V Je\u017e\u00ed\u0161ov\u011b podobenstv\u00ed o ztracen\u00fdch ovc\u00edch se setk\u00e1v\u00e1me s Kristem, kter\u00fd je dobr\u00fdm past\u00fd\u0159em a kter\u00fd stejn\u011b jako tis\u00edce dobrovoln\u00edk\u016f, kte\u0159\u00ed zachr\u00e1nili tyto uprchl\u00edky z ledov\u00fdch vod St\u0159edozemn\u00edho mo\u0159e, hled\u00e1 ty, kte\u0159\u00ed se ztratili a pot\u0159ebuj\u00ed b\u00fdt zabaleni do doslovn\u00e9 \u010di metaforick\u00e9 p\u0159ikr\u00fdvky mate\u0159sk\u00e9 l\u00e1sky. Setk\u00e1v\u00e1me se s T\u00edm, kter\u00fd je otev\u0159enou branou, ne nepodobnou br\u00e1n\u011b onoho uprchlick\u00e9ho t\u00e1bora, kter\u00e1 tolika lidem umo\u017enila p\u0159echod do bezpe\u010d\u00ed a p\u00e9\u010de. L\u00edb\u00ed se mi, jak up\u0159\u00edmn\u011b to \u0159\u00edk\u00e1 Matou\u0161ovo evangelium: <\/p>\n\n\n\n
Matou\u0161ovo evangelium<\/h4>\n\n\n\n
Co mysl\u00edte? Kdy\u017e m\u00e1 past\u00fd\u0159 sto ovc\u00ed a jedna z nich zabloudila, nenech\u00e1 t\u011bch devades\u00e1t dev\u011bt na hor\u00e1ch a nejde hledat tu, kter\u00e1 zabloudila? A kdy\u017e ji najde, vpravd\u011b v\u00e1m \u0159\u00edk\u00e1m, \u017ee se z n\u00ed raduje v\u00edc ne\u017e z t\u011bch devades\u00e1ti dev\u00edti, kter\u00e9 nikdy nezabloudily. Nen\u00ed tedy v\u016fl\u00ed va\u0161eho Otce v nebes\u00edch, aby se ztratilo jedno z t\u011bchto mali\u010dk\u00fdch (Mt 18,12-14).<\/em><\/p>\n\n\n\n
I ty se m\u016f\u017ee\u0161 st\u00e1t dve\u0159mi pro druh\u00e9<\/h4>\n\n\n\n
Kristus k n\u00e1m skute\u010dn\u011b p\u0159ich\u00e1z\u00ed nejen v modlitb\u011b, nejen v kr\u00e1sn\u00fdch oslav\u00e1ch, jak\u00e9 pro\u017e\u00edv\u00e1me v kostele o velk\u00fdch sv\u00e1tc\u00edch a slavnostech, ale tak\u00e9 v t\u011bch, kdo hladov\u00ed a \u017e\u00edzn\u00ed po na\u0161\u00ed p\u0159\u00edtomnosti a po na\u0161\u00ed l\u00e1sce, v t\u011bch, kdo n\u00e1s pros\u00ed o pomoc. A „n\u00e1\u0161 postoj k nim, \u010di sp\u00ed\u0161e na\u0161e anga\u017eovanost v\u016f\u010di nim, uk\u00e1\u017ee, zda svou existenci sm\u011b\u0159ujeme v souladu s Otcovou v\u016fl\u00ed, \u010di nikoliv“. [2] Oba n\u00e1m otev\u00edraj\u00ed dve\u0159e do Bo\u017e\u00edho domu a d\u00e1vaj\u00ed n\u00e1m mo\u017enost st\u00e1t se dve\u0159mi pro druh\u00e9.\u00a0<\/p>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
[1] Philip J. Rosato, Cena del Signore e amore sociale<\/em> (Ponteranica, Bergamo, Italy: Centro Eucaristico, 1994), 83. Rosato draws from a homily given by Pope Paul VI to farmers and farmworkers in Bogot\u00e1, Colombia, on August 23, 1968.
[2] Gustavo Guti\u00e9rrez, A Theology of Liberation: History, Politics and Salvation<\/em>, trans. Caridad Inda and John Eagleson (Maryknoll, NY: Orbis Books, 1973), 203.
Adam Bucko, Let Your Heartbreak Be Your Guide: Lessons in Engaged Contemplation<\/em> (Maryknoll, NY: Orbis Books, 2022), 77\u201378, 78\u201379.
Image credit: <\/strong>A path from one week to the next\u2014CAC Staff, Untitled<\/em>, watercolor. Izzy Spitz, Field Study 2<\/em>, oil pastel on canvas. Izzy Spitz, Everything at Once<\/em>, digital oil pastel on canvas. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n
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