Otec Richard ukazuje, \u017ee jedn\u00edm z trval\u00fdch biblick\u00fdch t\u00e9mat je, jak si B\u016fh vyb\u00edr\u00e1 odm\u00edtnut\u00e9, outsidery a nepravd\u011bpodobn\u00e9 lidi pro milost a Bo\u017e\u00ed z\u00e1m\u011br: <\/em><\/p>\n\n\n\n Jedn\u00edm z m\u00e1la podvratn\u00fdch text\u016f v d\u011bjin\u00e1ch je Bible! Bible je nanejv\u00fd\u0161 v\u00fdjime\u010dn\u00e1 t\u00edm, \u017ee opakovan\u011b a nem\u011bnn\u011b legitimizuje lidi na dn\u011b, nikoli lidi naho\u0159e. Odm\u00edtnut\u00ed synov\u00e9, neplodn\u00e9 \u017eeny, h\u0159\u00ed\u0161n\u00edci, malomocn\u00ed nebo outside\u0159i jsou v\u017edy t\u011bmi, kter\u00e9 si B\u016fh vyvolil. Je to pom\u011brn\u011b z\u0159ejm\u00e9, kdy\u017e n\u00e1s na to upozorn\u00ed. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b je n\u00e1m p\u0159edstavena n\u011bjak\u00e1 forma bezmoci – a z t\u00e9to situace B\u016fh vytv\u00e1\u0159\u00ed nov\u00fd druh moci. To je st\u00e1l\u00fd vzor, kter\u00fd nach\u00e1z\u00edme skryt\u00fd na o\u010d\u00edch. [1]<\/p>\n\n\n\n V Hebrejsk\u00fdch p\u00edsmech opakovan\u011b vid\u00edme, jak B\u016fh prokazuje p\u0159\u00edze\u0148 neplodn\u00fdm \u017een\u00e1m. Abrahamova man\u017eelka S\u00e1ra byla neplodn\u00e1 a po plodn\u00e9m v\u011bku, kdy\u017e j\u00ed B\u016fh po\u017eehnal narozen\u00edm Iz\u00e1ka (Genesis 17:15-19). R\u00e1chel, J\u00e1kobova man\u017eelka, byla neplodn\u00e1, dokud B\u016fh „neotev\u0159el jej\u00ed l\u016fno“ a ona neporodila Josefa (1. Moj\u017e\u00ed\u0161ova 30:22-24). Neplodn\u00e1 Anna vylila svou du\u0161i p\u0159ed Hospodinem a B\u016fh j\u00ed dal Samuela (1 Samuelova 1).[2]<\/p>\n\n\n\n Je\u0161t\u011b p\u0159ed Moj\u017e\u00ed\u0161em si B\u016fh vybral „nikoho“, Abrah\u00e1ma, a u\u010dinil z n\u011bj n\u011bkoho. B\u016fh si vyvolil J\u00e1koba m\u00edsto Ezaua, p\u0159esto\u017ee Ezau byl star\u0161\u00ed, v\u00e1\u017en\u011bj\u0161\u00ed syn a J\u00e1kob byl \u00fasko\u010dn\u00fd, prolhan\u00fd charakter. Vyvolen\u00ed nem\u00e1 nic spole\u010dn\u00e9ho s d\u016fstojnost\u00ed, ale pouze s bo\u017eskou pou\u017eitelnost\u00ed, a v Bibli pou\u017eitelnost obvykle vych\u00e1z\u00ed z toho, \u017ee \u010dlov\u011bk pro\u0161el svou vlastn\u00ed \u0161patnost\u00ed nebo „malost\u00ed“. Prvn\u00edho izraelsk\u00e9ho kr\u00e1le Saula si B\u016fh vyvolil z kmene Benjam\u00edn, nejmen\u0161\u00edho a nejslab\u0161\u00edho kmene. Zd\u00e1 se, \u017ee v\u017edy plat\u00ed vzorec, \u017ee „posledn\u00ed budou prvn\u00ed a prvn\u00ed budou posledn\u00ed“ (Mt 20,16). Vid\u00edme to zejm\u00e9na na Marii, „pokorn\u00e9 slu\u017eebnici“ (Lk 1,48). Tento vzor je tak d\u016fsledn\u011b dodr\u017eov\u00e1n, \u017ee u\u017e ani nerozpozn\u00e1v\u00e1me jeho rozvratn\u00fd charakter.<\/p>\n\n\n\n Jedn\u00edm z nejdramati\u010dt\u011bj\u0161\u00edch biblick\u00fdch p\u0159\u00edb\u011bh\u016f je v tomto ohledu p\u0159\u00edb\u011bh Davida.<\/p>\n\n\n\n B\u016fh si ho, nejmlad\u0161\u00edho a nejm\u00e9n\u011b zku\u0161en\u00e9ho syna Jesseho, vyvolil za kr\u00e1le n\u00e1roda.Jeho otec, kter\u00fd m\u011bl mnoho syn\u016f, se o Davidovi ani nezm\u00ednil jako o mo\u017en\u00e9m kr\u00e1li, ale nechal ho na poli (1 Samuelova 16).David byl tedy zapomenut\u00fdm synem, kter\u00fd se pak stal milovan\u00fdm synem JHWH, archetyp\u00e1ln\u00edm cel\u00fdm mu\u017eem Izraele, a polo\u017eil tak z\u00e1klad pro syna Davidova, Je\u017e\u00ed\u0161e.[3]<\/p>\n\n\n\n V jednom p\u0159\u00edpad\u011b za druh\u00fdm se ob\u011b\u0165 st\u00e1v\u00e1 skute\u010dn\u00fdm v\u00edt\u011bzem, co\u017e vedlo filozofa Ren\u00e9 Girarda (1923-2015) k tomu, aby hovo\u0159il o „privilegovan\u00e9m postaven\u00ed nejob\u011btovan\u011bj\u0161\u00ed ob\u011bti“ jako o naprosto jedine\u010dn\u00e9 a revolu\u010dn\u00ed perspektiv\u011b evangeli\u00ed.[4] Bez n\u00ed jsme jen st\u011b\u017e\u00ed p\u0159ipraveni pochopit Je\u017e\u00ed\u0161ovo „bl\u00e1znovstv\u00ed k\u0159\u00ed\u017ee“ .Bez tohoto zaujet\u00ed zdola kon\u010d\u00ed n\u00e1bo\u017eenstv\u00ed obhajobou slu\u0161nosti m\u00edsto lidsk\u00e9 bolesti, statu quo m\u00edsto trp\u00edc\u00edch mas, triumfalismu m\u00edsto pravdy, klerik\u00e1ln\u00edch privilegi\u00ed m\u00edsto l\u00e1sky a soucitu.\u202fA to od k\u0159es\u0165anstv\u00ed, kter\u00e9 kdysi „obracelo cel\u00fd sv\u011bt vzh\u016fru nohama“ (Sk 17,6).<\/p>\n\n\n\n [1] Adapted from Richard Rohr,\u202fDancing Standing Still: Healing the World from a Place of Prayer<\/a><\/em>\u202f (Mahwah, NJ: Paulist Press, 2014), 93. <\/p>\n\n\n\n [2] Adapted from Richard Rohr and Joseph Martos,\u202fThe Great Themes of Scripture: Old Testament\u202f<\/em>(Cincinnati, OH: St. Anthony Messenger Press, 1987), 53, 52. <\/p>\n\n\n\n [3] Adapted from Richard Rohr and Joseph Martos, The Great Themes of Scripture: New Testament <\/em>(Cincinnati, OH: St. Anthony Messenger Press, 1988), 112. <\/p>\n\n\n\n [4] See Ren\u00e9 Girard, \u201cSatan,\u201d in The Girard Reader, <\/em>ed. James G. Williams (New York: Crossroad Publishing, 1996), 209. Perhaps those on the \u201cbottom\u201d of our societies, like the bottom shape in the image, have colors those \u201con top\u201d have never dreamed of, like corals, reds and yellows. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jedn\u00edm z m\u00e1la podvratn\u00fdch text\u016f v d\u011bjin\u00e1ch je Bible! Bible je nanejv\u00fd\u0161 v\u00fdjime\u010dn\u00e1 t\u00edm, \u017ee opakovan\u011b a nem\u011bnn\u011b legitimizuje lidi na dn\u011b, nikoli lidi naho\u0159e. Odm\u00edtnut\u00ed synov\u00e9, neplodn\u00e9 \u017eeny, h\u0159\u00ed\u0161n\u00edci, malomocn\u00ed nebo outside\u0159i jsou v\u017edy t\u011bmi, kter\u00e9 si B\u016fh vyvolil. Je to pom\u011brn\u011b z\u0159ejm\u00e9, kdy\u017e n\u00e1s na to upozorn\u00ed. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b je n\u00e1m p\u0159edstavena n\u011bjak\u00e1 forma bezmoci – a z t\u00e9to situace B\u016fh vytv\u00e1\u0159\u00ed nov\u00fd druh moci. To je st\u00e1l\u00fd vzor, kter\u00fd nach\u00e1z\u00edme skryt\u00fd na o\u010d\u00edch. [1]<\/p>\n","protected":false},"author":1,"featured_media":7239,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1201,1198,1202,1199],"class_list":["post-7242","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-abraham","tag-dno","tag-jakob","tag-zeny","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7242"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7242\/revisions"}],"predecessor-version":[{"id":7243,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7242\/revisions\/7243"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7239"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Bible legitimizuje lidi na dn\u011b<\/h4>\n\n\n\n
B\u016fh prokazuje p\u0159\u00edze\u0148 neplodn\u00fdm \u017een\u00e1m<\/h4>\n\n\n\n
V Bibli pou\u017eitelnost obvykle vych\u00e1z\u00ed z toho, \u017ee \u010dlov\u011bk pro\u0161el svou vlastn\u00ed \u0161patnost\u00ed nebo „malost\u00ed“<\/h4>\n\n\n\n
P\u0159\u00edb\u011bh Davida<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161ovo bl\u00e1znovstv\u00ed k\u0159\u00ed\u017ee<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Image credit:<\/strong> A path from one week to the next\u2014Izzy Spitz, Everything at Once<\/em>, digital oil pastel. Izzy Spitz, Wings<\/em>, digital oil pastel. Izzy Spitz, Tuesday Chemistry<\/em>. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n