{"id":7271,"date":"2023-07-24T14:47:30","date_gmt":"2023-07-24T12:47:30","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=7271"},"modified":"2023-07-24T14:47:35","modified_gmt":"2023-07-24T12:47:35","slug":"odevzdani-se-pritomnemu-okamziku","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2023\/07\/24\/odevzdani-se-pritomnemu-okamziku\/","title":{"rendered":"Odevzd\u00e1n\u00ed se p\u0159\u00edtomn\u00e9mu okam\u017eiku"},"content":{"rendered":"\n

T\u0159ic\u00e1t\u00fd t\u00fdden: Jen tohle<\/h3>\n\n\n\n

Otec Richard n\u00e1s vyz\u00fdv\u00e1, abychom z\u016fstali v p\u0159\u00edtomn\u00e9m okam\u017eiku a odevzdali se mu:<\/em><\/p>\n\n\n\n

Na\u0161e mysl se v\u011bnuje minulosti a budoucnosti, p\u0159\u00edtomnost je pro n\u00ed nudn\u00e1<\/h4>\n\n\n\n

Kdy\u017e budeme sledovat svou mysl, zjist\u00edme, \u017ee v\u011bt\u0161inu \u017eivota \u017eijeme v minulosti nebo v budoucnosti. P\u0159\u00edtomnost n\u00e1m v\u017edy p\u0159ipad\u00e1 nudn\u00e1 a nedosta\u010duj\u00edc\u00ed. Abychom se zapojili, \u010dasto si „vytvo\u0159\u00edme probl\u00e9m“, kter\u00fd je t\u0159eba vy\u0159e\u0161it, a pak dal\u0161\u00ed a dal\u0161\u00ed. Jedin\u00fd zp\u016fsob, jak se mnoz\u00ed z n\u00e1s um\u00ed motivovat, je vytv\u00e1\u0159et si probl\u00e9my nebo pot\u0159ebu n\u011bco, n\u011bkoho jin\u00e9ho nebo sebe sama „napravit“. <\/p>\n\n\n\n

P\u0159\u00edtomnost m\u00e1 ale svoji hloubku<\/h4>\n\n\n\n

Pokud nedok\u00e1\u017eeme b\u00fdt pozitivn\u011b p\u0159\u00edtomni pr\u00e1v\u011b te\u010f, ani\u017e bychom si vytvo\u0159ili probl\u00e9m, nic nov\u00e9ho se nikdy nestane. Budeme za\u017e\u00edvat jen to, s \u010d\u00edm ji\u017e souhlas\u00edme a co n\u00e1s a n\u00e1\u0161 preferovan\u00fd zp\u016fsob byt\u00ed neohro\u017euje. Nikdy neza\u017eijeme ne\u010dekanou hloubku a spokojenost, kter\u00e1 se n\u00e1m v\u017edy nab\u00edz\u00ed. <\/p>\n\n\n\n

P\u0159\u00edtomnost vychutn\u00e1v\u00e1 p\u0159\u00edtomnost Bo\u017e\u00ed<\/h4>\n\n\n\n

V\u0161imn\u011bte si, \u017ee P\u00edsmo p\u0159edstavuje Boha jako zlod\u011bje neboli p\u00e1na, kter\u00fd se vrac\u00ed d\u0159\u00edve, ne\u017e je o\u010dek\u00e1v\u00e1n (viz Mt 24,42-46), kter\u00fd si dokonce „obl\u00e9kne z\u00e1st\u011bru, posad\u00ed je ke stolu a \u010dek\u00e1 na n\u011b“ (viz Lk 12,35-38)! Uv\u011bdomujeme si v\u016fbec, jak mimo\u0159\u00e1dnou p\u0159edstavu o Bohu musel Je\u017e\u00ed\u0161 m\u00edt, kdy\u017e takto mluvil? B\u016fh na n\u00e1s \u010dek\u00e1! \u017d\u00e1dn\u00fd probl\u00e9m, kter\u00fd by bylo t\u0159eba \u0159e\u0161it – jen bezprost\u0159edn\u00ed d\u016fv\u011brnost, kterou si m\u016f\u017eeme vychutnat. <\/p>\n\n\n\n

P\u0159\u00edtomnost je nezaslou\u017een\u00e1 a ne\u010dekan\u00e1<\/h4>\n\n\n\n

Pr\u00e1v\u011b takov\u00fd okam\u017eik v n\u00e1s m\u016f\u017ee vyvolat jak \u00factu, tak odevzdanost: \u00factu p\u0159ed n\u011b\u010d\u00edm naprosto nezaslou\u017een\u00fdm a ne\u010dekan\u00fdm – a jakousi sladkou odevzdanost p\u0159ed t\u00edm, \u017ee by to pr\u00e1v\u011b mohla b\u00fdt pravda. [1] <\/p>\n\n\n\n

P\u0159\u00edtomnost daruje \u00fa\u017eas a odevzd\u00e1n\u00ed se mu<\/h4>\n\n\n\n

Duchovn\u00ed cesta je neust\u00e1lou souhrou okam\u017eik\u016f \u00fa\u017easu, po nich\u017e n\u00e1sleduje proces odevzd\u00e1n\u00ed se tomuto okam\u017eiku. Nejprve se mus\u00edme nechat uchv\u00e1tit dobrotou, pravdou nebo kr\u00e1sou n\u011b\u010deho, co n\u00e1s p\u0159esahuje a co je mimo n\u00e1s. Pak z tohoto okam\u017eiku univerzalizujeme dobrotu, pravdu a kr\u00e1su zbytku reality, a\u017e se na\u0161e uv\u011bdom\u011bn\u00ed nakonec odraz\u00ed zp\u011bt a zahrne i n\u00e1s samotn\u00e9! To je velk\u00fd vnit\u0159n\u00ed dialog, kter\u00e9mu \u0159\u00edk\u00e1me modlitba. My lid\u00e9 se v\u0161ak br\u00e1n\u00edme jak \u00fa\u017easu, tak je\u0161t\u011b v\u00edce odevzd\u00e1n\u00ed se. Oboj\u00ed dohromady je \u017eivotn\u011b d\u016fle\u017eit\u00e9, a proto se mus\u00edme cvi\u010dit.<\/p>\n\n\n\n

\u017dijeme toti\u017e v pln\u011b sv\u00e1tostn\u00e9m vesm\u00edru<\/h4>\n\n\n\n

Cesta k jak\u00e9koli univerz\u00e1ln\u00ed my\u0161lence vede p\u0159es konkr\u00e9tn\u00ed setk\u00e1n\u00ed. Jeden je cestou k mnoh\u00e9mu; konkr\u00e9tn\u00ed je cestou k prostorn\u00e9mu; p\u0159\u00edtomnost je cestou k v\u011b\u010dnosti; zde je cestou ke v\u0161emu; hmotn\u00e9 je cestou k duchovn\u00edmu; viditeln\u00e9 je cestou k neviditeln\u00e9mu. Kdy\u017e se d\u00edv\u00e1me kontemplativn\u011b, v\u00edme, \u017ee \u017eijeme v pln\u011b sv\u00e1tostn\u00e9m vesm\u00edru, kde je v\u0161e epifani\u00ed. (p\u0159ekl.:bo\u017esk\u00e9 zjeven\u00ed)<\/em> Zat\u00edmco filozofov\u00e9 t\u00edhnou k univerz\u00e1li\u00edm a b\u00e1sn\u00edci miluj\u00ed jednotlivosti, mystika a kontemplativn\u00ed praxe n\u00e1s u\u010d\u00ed, jak obs\u00e1hnout oboj\u00ed. [2]<\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] Adapted from Richard Rohr, Just This<\/em><\/a> (Albuquerque, NM: CAC Publishing, 2017), 40\u201341.\u00a0<\/p>\n\n\n\n

[2] Rohr, Just This<\/em><\/a>, 10\u201311. <\/p>\n\n\n\n

Image credit:<\/strong> A path from one week to the next\u2014Izzy Spitz, Wings<\/em> (detail), digital oil pastel. Izzy Spitz, Tuesday Chemistry<\/em> (detail), digital oil pastel. Izzy Spitz, Field Study 1<\/em> (detail), oil pastel. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n

In the midst of color and movement we focus and are present to one point in a sacred sphere. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Kdy\u017e se d\u00edv\u00e1me kontemplativn\u011b, v\u00edme, \u017ee \u017eijeme v pln\u011b sv\u00e1tostn\u00e9m vesm\u00edru, kde je v\u0161e epifani\u00ed. (p\u0159ekl.:bo\u017esk\u00e9 zjeven\u00ed) Zat\u00edmco filozofov\u00e9 t\u00edhnou k univerz\u00e1li\u00edm a b\u00e1sn\u00edci miluj\u00ed jednotlivosti, mystika a kontemplativn\u00ed praxe n\u00e1s u\u010d\u00ed, jak obs\u00e1hnout oboj\u00ed<\/p>\n","protected":false},"author":1,"featured_media":7268,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1212,401,503],"class_list":["post-7271","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-epifanie","tag-kontemplace","tag-pritomnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7271"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7271\/revisions"}],"predecessor-version":[{"id":7272,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7271\/revisions\/7272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7268"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}