James Finley povzbuzuje ka\u017ed\u00e9ho z n\u00e1s, abychom pokra\u010dovali na cest\u011b kontemplace:<\/em><\/p>\n\n\n\n D\u00edky obnoven\u00e9 v\u011brnosti kontemplativn\u00edm praktik\u00e1m se u\u010d\u00edme rozli\u0161ovat a podnikat kroky k n\u00e1prav\u011b jak\u00fdchkoli sklon\u016f tahat s sebou trofeje v\u011bc\u00ed, na kter\u00e9 se pr\u00e1\u0161\u00ed….. Kdy\u017e sed\u00edme ti\u0161e a nehybn\u011b v meditaci, kdy\u017e se s pozornou vd\u011b\u010dnost\u00ed proch\u00e1z\u00edme p\u0159i z\u00e1padu slunce, kdy\u017e se natahujeme, abychom v dlan\u00edch sev\u0159eli tv\u00e1\u0159 milovan\u00e9ho \u010dlov\u011bka, ocit\u00e1me se op\u011bt u nekone\u010dn\u00fdch po\u010d\u00e1tk\u016f jedin\u00e9ho nekone\u010dn\u00e9ho p\u0159\u00edtomn\u00e9ho okam\u017eiku, v n\u011bm\u017e se odv\u00edj\u00ed n\u00e1\u0161 \u017eivot. <\/p>\n\n\n\n Ze zku\u0161enosti v\u00edme, \u017ee v relativn\u00edm, ale velmi re\u00e1ln\u00e9m smyslu jsme arbitry sv\u00e9 cesty, \u017ee mus\u00edme p\u0159evz\u00edt odpov\u011bdnost za spolupr\u00e1ci s milost\u00ed v\u011brnosti sv\u00e9 kontemplativn\u00ed praxi. Pokud nebudeme meditovat, nebude v na\u0161em \u017eivot\u011b \u017e\u00e1dn\u00e1 meditace. Pokud nebudeme trp\u011bliv\u011b p\u0159ekon\u00e1vat p\u0159ek\u00e1\u017eky, kter\u00e9 n\u00e1s na cest\u011b potk\u00e1vaj\u00ed, m\u016f\u017eeme ztratit cestu a ztratit p\u0159i tom sami sebe. Na hlub\u0161\u00ed \u00farovni je v\u0161ak cel\u00e1 cesta cestou, na n\u00ed\u017e jsme znovu a znovu vyz\u00fdv\u00e1ni, abychom se odevzdali procesu sebetransformace, kter\u00fd nen\u00ed na\u0161\u00edm vlastn\u00edm d\u00edlem. Poka\u017ed\u00e9, kdy\u017e se odevzd\u00e1me sv\u00fdm kontemplativn\u00edm praktik\u00e1m, a\u0165 u\u017e jsou jak\u00e9koliv, ocit\u00e1me se op\u011bt v jednot\u011b se spole\u010dn\u00fdm tajemstv\u00edm, v n\u011bm\u017e neexistuje \u017e\u00e1dn\u00e9 odd\u011blen\u00e9 j\u00e1. [1] <\/p>\n\n\n\n Finley n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee osam\u011bl\u00e9 kontemplativn\u00ed cesty n\u00e1s z\u00e1rove\u0148 vyb\u00edzej\u00ed k tomu, abychom soucitn\u011b reagovali na pot\u0159eby re\u00e1ln\u00e9ho sv\u011bta: <\/em><\/p>\n\n\n\n Dovolte mi zd\u016fraznit … pot\u0159ebu rozli\u0161ovat a podnikat kroky k n\u00e1prav\u011b zp\u016fsob\u016f, jimi\u017e na\u0161\u00ed kontemplativn\u00ed sebetransformaci br\u00e1n\u00ed na\u0161e selh\u00e1n\u00ed v soucitn\u00e9 l\u00e1sce k druh\u00fdm. V ide\u00e1ln\u00edm p\u0159\u00edpad\u011b je z\u00e1vazek ke kontemplativn\u00edmu \u017eivotu synonymem zv\u00fd\u0161en\u00e9ho pov\u011bdom\u00ed a reakce na skute\u010dn\u00e9 utrpen\u00ed skute\u010dn\u00fdch lid\u00ed. Pot\u00ed\u017e v\u0161ak spo\u010d\u00edv\u00e1 v tom, \u017ee na\u0161e vlastn\u00ed zran\u011bn\u00e9 ego m\u016f\u017ee kontemplativn\u00ed zku\u0161enost zakrou\u017eit zp\u016fsobem, kter\u00fd n\u00e1s \u010din\u00ed m\u00e9n\u011b, nikoliv v\u00edce citliv\u00fdmi na na\u0161e vlastn\u00ed skute\u010dn\u00e9 pot\u0159eby a pot\u0159eby lid\u00ed kolem n\u00e1s. N\u00e1bo\u017eensk\u00e1 v\u00edra, um\u011bleck\u00e1 inspirace, romanticko-sexu\u00e1ln\u00ed l\u00e1ska, proces psychologick\u00e9ho uzdravov\u00e1n\u00ed a v\u0161echny ostatn\u00ed oblasti kontemplativn\u00edch zku\u0161enost\u00ed a sebetransformace mohou a m\u011bly by b\u00fdt oblastmi zv\u00fd\u0161en\u00e9 soucitn\u00e9 citlivosti v\u016f\u010di skute\u010dn\u00fdm pot\u0159eb\u00e1m lid\u00ed kolem n\u00e1s….. <\/p>\n\n\n\n Kontemplativn\u00ed moudrost rozezn\u00e1v\u00e1, \u017ee sami sob\u011b br\u00e1n\u00edme v prob\u00edhaj\u00edc\u00ed sebetransformaci, kdy\u017e se p\u0159istihneme, jak skrze za\u0165at\u00e9 zuby vykl\u00e1d\u00e1me principy tance, kter\u00fd n\u00e1m na\u0161e vlastn\u00ed do sebe zahled\u011bn\u00e1 strnulost nedovol\u00ed tan\u010dit. Ale bez ohledu na to, jak po\u0161etil\u00ed a zlomen\u00ed m\u016f\u017eeme b\u00fdt, soucitn\u00e1 l\u00e1ska je v\u017edy p\u0159ipravena vysu\u0161it ze situace strnulost zalo\u017eenou na strachu do t\u00e9 m\u00edry, abychom mohli za\u010d\u00edt rozpozn\u00e1vat na\u0161e st\u00e1le p\u0159\u00edtomn\u00e9 pozv\u00e1n\u00ed k zapojen\u00ed se do obecn\u00e9ho tance Boha, kter\u00fd je s n\u00e1mi v na\u0161\u00ed zlomen\u00e9 situaci zajedno. Tento tanec se v n\u00e1s nikdy nep\u0159estane probouzet a bije „v na\u0161\u00ed krvi, a\u0165 chceme, nebo ne“. [2] Tanec je nesmrteln\u00fd, d\u011btsk\u00fd a svobodn\u00fd; nekone\u010dn\u00e1 P\u0159\u00edtomnost zcela rozlit\u00e1 v konkr\u00e9tn\u00ed bezprost\u0159ednosti toho, k\u00fdm prost\u011b jsme, a jako takov\u00e1 se vymyk\u00e1 jak\u00e9mukoli uchopen\u00ed. [3]<\/p>\n\n\n\n [1] James Finley, The Contemplative Heart<\/a> <\/em>(Notre Dame, IN: Sorin Books, 2000), 207. <\/p>\n\n\n\n [2] Thomas Merton, New Seeds of Contemplation <\/em>(Norfolk, CT: New Directions, 1961), 297. <\/p>\n\n\n\n [3] Finley, Contemplative Heart<\/a>, <\/em>214, <\/em>219. Like this simple shape, the contemplative heart is found in the simplicity of everyday life.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kontemplativn\u00ed moudrost rozezn\u00e1v\u00e1, \u017ee sami sob\u011b br\u00e1n\u00edme v prob\u00edhaj\u00edc\u00ed sebetransformaci, kdy\u017e se p\u0159istihneme, jak skrze za\u0165at\u00e9 zuby vykl\u00e1d\u00e1me principy tance, kter\u00fd n\u00e1m na\u0161e vlastn\u00ed do sebe zahled\u011bn\u00e1 strnulost nedovol\u00ed tan\u010dit. Ale bez ohledu na to, jak po\u0161etil\u00ed a zlomen\u00ed m\u016f\u017eeme b\u00fdt, soucitn\u00e1 l\u00e1ska je v\u017edy p\u0159ipravena vysu\u0161it ze situace strnulost zalo\u017eenou na strachu do t\u00e9 m\u00edry, abychom mohli za\u010d\u00edt rozpozn\u00e1vat na\u0161e st\u00e1le p\u0159\u00edtomn\u00e9 pozv\u00e1n\u00ed k zapojen\u00ed se do obecn\u00e9ho tance Boha, kter\u00fd je s n\u00e1mi v na\u0161\u00ed zlomen\u00e9 situaci zajedno.<\/p>\n","protected":false},"author":1,"featured_media":7407,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,1269],"class_list":["post-7430","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-soucitna-laska","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7430"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7430\/revisions"}],"predecessor-version":[{"id":7431,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7430\/revisions\/7431"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7407"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jedine\u010dn\u00e9 p\u0159\u00edtomn\u00e9 okam\u017eiky<\/h4>\n\n\n\n
I p\u0159i v\u0161ech re\u00e1ln\u00fdch starostech pot\u0159ebujeme sami sebe odevzdat spole\u010dn\u00e9mu tajemstv\u00ed<\/h4>\n\n\n\n
A tak\u00e9 pot\u0159ebujeme z\u016fstat citliv\u00ed v\u016f\u010di ostatn\u00edm lidem<\/h4>\n\n\n\n
Tan\u010d\u00edme s Bohem a s ostatn\u00edmi. Netan\u010d\u00edme sami<\/h4>\n\n\n\n
Prameny|:<\/h6>\n\n\n\n
Image credit:<\/strong> A path from one week to the next\u2014Taylor Wilson, Ruah<\/em> (detail), print. Izzy Spitz, Chemistry of Self 3<\/em>(detail), digital oil pastels. Izzy Spitz, momentary peace<\/em>(detail), digital oil pastels. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n