Podstatou prorock\u00e9ho \u00fakolu je formulovat vizi spole\u010dn\u00e9ho dobra, kter\u00e1 m\u00e1 s\u00edlu zaujmout p\u0159edstavivost lid\u00ed jako c\u00edl hodn\u00fd boje a ob\u011bti. -Svat\u00fd Franti\u0161ek a Bo\u017e\u00ed bl\u00e1znovstv\u00ed<\/em><\/p>\n\n\n\n Kniha Svat\u00fd Franti\u0161ek a Bo\u017e\u00ed bl\u00e1znovstv\u00ed popisuje prorockou v\u00fdzvu Franti\u0161ka z Assisi „zm\u011bnit strany“ a p\u0159ijmout vztah s t\u011bmi, kte\u0159\u00ed jsou na okraji spole\u010dnosti, jako to ud\u011blal Je\u017e\u00ed\u0161. <\/p>\n\n\n\n Pro Franti\u0161ka se \u0159\u00e1d v\u011bc\u00ed obr\u00e1til vzh\u016fru nohama, stejn\u011b jako pro apo\u0161toly\u2026. Je\u017e\u00ed\u0161, kter\u00e9ho n\u00e1sledovali a naz\u00fdvali p\u0159\u00edtelem, obj\u00edmal, st\u00fdkal se, dot\u00fdkal se, miloval, l\u00e9\u010dil a l\u00e1mal chl\u00e9b s vyd\u011bd\u011bnci, lidmi na okraji spole\u010dnosti a ne\u010dist\u00fdmi sv\u00e9ho dne\u2026. Ve spole\u010densk\u00e9 struktu\u0159e utv\u00e1\u0159en\u00e9 vylou\u010den\u00edm malomocn\u00fdch, ritu\u00e1ln\u011b ne\u010dist\u00fdch, „nevyvolen\u00fdch“, \u017een, posedl\u00fdch, celn\u00edk\u016f, h\u0159\u00ed\u0161n\u00edk\u016f \u2013 Je\u017e\u00ed\u0161 je v\u0161echny obj\u00edmal, a to jak jednotliv\u011b, tak jako soci\u00e1ln\u00ed skupiny.<\/p>\n\n\n\n Je\u017e\u00ed\u0161ova identita vlastn\u011b spo\u010d\u00edvala v tom, \u017ee byl t\u00edm, kdo hl\u00e1sal dobrou zpr\u00e1vu chud\u00fdm, kdo ohla\u0161oval p\u0159\u00edchod Bo\u017e\u00ed vl\u00e1dy a kdo toto hl\u00e1s\u00e1n\u00ed \u017eil t\u00edm, \u017ee s\u00e1m st\u00e1l po boku chud\u00fdch. <\/p>\n\n\n\n Ve Franti\u0161kov\u011b nov\u00e9m p\u0159evr\u00e1cen\u00e9m \u0159\u00e1du bylo jeho setk\u00e1n\u00ed s malomocn\u00fdm skute\u010dn\u011b setk\u00e1n\u00edm s t\u00edmto Je\u017e\u00ed\u0161em v \u010dlov\u011bku, kter\u00fd byl marginalizov\u00e1n\u2026. Kdy\u017e Franti\u0161ek p\u0159ijal \u017eiv\u00fd p\u0159\u00edklad lidsk\u00e9 b\u00eddy, zakusil velkou radost; sladkost, kterou zakou\u0161el, odhalovala Bo\u017e\u00ed p\u0159\u00edtomnost prostupuj\u00edc\u00ed jeho setk\u00e1n\u00ed s vyvr\u017een\u00fdm. <\/p>\n\n\n\n Sv\u011bdectv\u00ed svat\u00e9ho Franti\u0161ka a Je\u017e\u00ed\u0161e n\u00e1s inspiruje k solidarit\u011b, kter\u00e1 truchl\u00ed s lidmi v chudob\u011b: <\/em><\/p>\n\n\n\n Setk\u00e1n\u00ed s chud\u00fdmi, ch\u016fze na chv\u00edli sv\u011btem lid\u00ed na okraji spole\u010dnosti a byt\u00ed s t\u011bmi, kdo nemaj\u00ed n\u00e1\u0161 sv\u011bt, je nezbytn\u00fdm aspektem u\u010dednick\u00e9 cesty. Na\u0161e n\u00e1sledn\u00e1 vize je utv\u00e1\u0159ena t\u00edmto setk\u00e1n\u00edm. Uv\u011bdomujeme si a nikdy nezapom\u00edn\u00e1me na privilegovanou perspektivu chud\u00fdch lid\u00ed, kte\u0159\u00ed vid\u00ed realitu s jasn\u00fdm pohledem, jak\u00e9ho my mo\u017en\u00e1 nikdy nedos\u00e1hneme. I na\u0161e du\u0161e jsou t\u00edmto setk\u00e1n\u00edm zasa\u017eeny a smutek nad bolest\u00ed a nespravedlnost\u00ed zb\u00edda\u010dov\u00e1n\u00ed a marginalizace napl\u0148uje \u0161t\u011brbiny na\u0161eho byt\u00ed….. <\/p>\n\n\n\n Hlubok\u00fd z\u00e1rmutek nad spole\u010densk\u00fdmi podm\u00ednkami, kter\u00e9 \u010din\u00ed lidi chud\u00fdmi, m\u016f\u017ee b\u00fdt prvn\u00edm krokem, kter\u00fd my, kte\u0159\u00ed nejsme chud\u00ed, m\u016f\u017eeme u\u010dinit k zvnit\u0159n\u011bn\u00ed blahoslavenstv\u00ed:<\/em><\/p>\n\n\n\n „Blahoslaven\u00ed, kte\u0159\u00ed nyn\u00ed pl\u00e1\u010dete, budete se sm\u00e1t“ [Lk 6,21]. Truchlen\u00ed znamen\u00e1 hrozn\u00fd pocit ztr\u00e1ty, l\u00edtost, uzn\u00e1n\u00ed skute\u010dnosti a pocit bolesti tv\u00e1\u0159\u00ed v tv\u00e1\u0159 t\u00e9to skute\u010dnosti. Pl\u00e1\u010d a truchlen\u00ed se vyno\u0159uj\u00ed z na\u0161\u00ed afektivn\u00ed str\u00e1nky. A jsou hluboce zdrav\u00fdmi emocemi pro ty z n\u00e1s, kte\u0159\u00ed jsou privilegovan\u011bj\u0161\u00ed, kte\u0159\u00ed nikdy nebudou pln\u011b sd\u00edlet \u00fad\u011bl t\u011bch, kte\u0159\u00ed jsou zb\u00edda\u010deni syst\u00e9mem, jen\u017e vytv\u00e1\u0159\u00ed na\u0161e bohatstv\u00ed, ale kte\u0159\u00ed alespo\u0148 mohou plakat nad trag\u00e9di\u00ed lidsk\u00e9ho utrpen\u00ed.<\/p>\n\n\n\n Emoce n\u00e1s pom\u00e1haj\u00ed popsat jako celistv\u00e9 lidi, a pokud se spoj\u00ed se spravedliv\u00fdm rozho\u0159\u010den\u00edm nad nespravedlnost\u00ed, kter\u00e1 zp\u016fsobuje marginalizaci, mohou n\u00e1s v\u00e9st ke z\u0159eknut\u00ed se moci a privilegi\u00ed, kter\u00e9 udr\u017euj\u00ed nespravedlnost, a k solidarit\u011b s t\u011bmi, kte\u0159\u00ed se chud\u00ed dom\u00e1haj\u00ed spravedlnosti.\u00a0<\/p>\n\n\n\n Marie Dennis, Cynthia Moe-Lobeda, Joseph Nangle, and Stuart Taylor, St. Francis and the Foolishness of God, <\/em>rev. ed.<\/em>(Maryknoll, NY: Orbis Books, 1993, 2015), 5\u20136, 6\u20137. <\/p>\n\n\n\n Image credit:<\/strong> A path from one week to the next\u2014Izzy Spitz, Chemistry of Self 3<\/em> (detail), digital oil pastels. Izzy Spitz, momentary peace<\/em> (detail), digital oil pastels. Taylor Wilson, Transfiguration<\/em> (detail), cyanotype. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n Amidst our life complexities, we stop, we breath, we look for the pockets of peace.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Emoce n\u00e1s pom\u00e1haj\u00ed popsat jako celistv\u00e9 lidi, a pokud se spoj\u00ed se spravedliv\u00fdm rozho\u0159\u010den\u00edm nad nespravedlnost\u00ed, kter\u00e1 zp\u016fsobuje marginalizaci, mohou n\u00e1s v\u00e9st ke z\u0159eknut\u00ed se moci a privilegi\u00ed, kter\u00e9 udr\u017euj\u00ed nespravedlnost, a k solidarit\u011b s t\u011bmi, kte\u0159\u00ed se chud\u00ed dom\u00e1haj\u00ed spravedlnosti.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":7439,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[508,1073,414,1280],"class_list":["post-7468","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-emoce","tag-plac","tag-solidarita","tag-ucednicka-cesta","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7468"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7468\/revisions"}],"predecessor-version":[{"id":7469,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7468\/revisions\/7469"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7439"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Je\u017e\u00ed\u0161\u016fv sv\u011bt vzh\u016fru nohama<\/h4>\n\n\n\n
P\u0159ijal lidskou b\u00eddu<\/h4>\n\n\n\n
Setk\u00e1n\u00ed s lidmi na okraji je sou\u010d\u00e1st\u00ed u\u010dednick\u00e9 cesty<\/h4>\n\n\n\n
Pl\u00e1\u010di nad b\u00eddou?<\/h4>\n\n\n\n
Chci b\u00fdt solid\u00e1rn\u00ed?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n