M\u011bjte mezi sebou stejn\u00fd postoj, jak\u00fd m\u00e1 i Kristus Je\u017e\u00ed\u0161, kter\u00fd, a\u010dkoli byl v Bo\u017e\u00ed podob\u011b, nepova\u017eoval rovnost s Bohem za n\u011bco, co by se dalo uchopit. Naopak, vypr\u00e1zdnil s\u00e1m sebe, vzal na sebe podobu otroka, p\u0159i\u0161el v lidsk\u00e9 podob\u011b; a shled\u00e1n lidsk\u00fdm vzhledem, pon\u00ed\u017eil se a stal se poslu\u0161n\u00fdm a\u017e k smrti, dokonce k smrti na k\u0159\u00ed\u017ei.<\/em><\/p>\n\n\n\n -Filipsk\u00fdm 2,5-8<\/em><\/p>\n\n\n\n Franti\u0161k\u00e1nsk\u00e1 sestra Ilia Delio uva\u017euje o tom, jak Franti\u0161ek zrcadl\u00ed Bo\u017e\u00ed pokoru: <\/em><\/p>\n\n\n\n Mysl\u00edm, \u017ee Franti\u0161ek z Assisi pochopil n\u011bco z tajemstv\u00ed Boha a zvl\u00e1\u0161tn\u00edm zp\u016fsobem tajemstv\u00ed Bo\u017e\u00ed pokory….. Franti\u0161ek nestudoval teologii. Nesna\u017eil se rozumem p\u0159ij\u00edt na to, co je B\u016fh. Jednodu\u0161e tr\u00e1vil dlouh\u00e9 hodiny v modlitb\u011b, \u010dasto v jeskyn\u00edch, v hor\u00e1ch nebo na m\u00edstech samoty, na m\u00edstech, kde se mohl vzd\u00e1lit od ru\u0161n\u00e9ho ka\u017edodenn\u00edho sv\u011bta.<\/p>\n\n\n\n Tom\u00e1\u0161 z Celana, prvn\u00ed Franti\u0161k\u016fv \u017eivotopisec, napsal: „Tam, kde je venku pozn\u00e1n\u00ed u\u010ditel\u016f, vstoupila v\u00e1\u0161e\u0148 miluj\u00edc\u00edho.“ Franti\u0161ek se sna\u017eil o to, aby se jeho \u017eivotopisy staly skute\u010dnost\u00ed. [1] Tom\u00e1\u0161 vn\u00edmal, \u017ee l\u00e1ska, nikoliv v\u011bd\u011bn\u00ed, umo\u017enila Franti\u0161kovi vstoupit do velk\u00e9ho tajemstv\u00ed, kter\u00e9 naz\u00fdv\u00e1me „B\u016fh“. Kdy\u017e do tohoto tajemstv\u00ed vstoupil, objevil dva z\u00e1sadn\u00ed rysy Boha – p\u0159ekypuj\u00edc\u00ed Bo\u017e\u00ed dobrotu a Bo\u017e\u00ed pokoru….. Franti\u0161ek poznal Boha pokorn\u00e9 l\u00e1sky t\u00edm, \u017ee rozj\u00edmal o chud\u00e9m a pokorn\u00e9m Kristu a napodoboval ho. [2] <\/p>\n\n\n\n Teolog Bruce Epperly se s v\u00e1mi pod\u011bl\u00ed o to, jak Franti\u0161ek modeloval Bo\u017e\u00ed pokoru zjevenou v Je\u017e\u00ed\u0161i: <\/em><\/p>\n\n\n\n Franti\u0161ek si vzal za vzor sv\u016fj \u017eivot … podle evangeln\u00ed prostoty a pokory Je\u017e\u00ed\u0161e, jeho\u017e sebeob\u011btov\u00e1n\u00ed a vzd\u00e1n\u00ed se moci a presti\u017ee bylo j\u00e1drem jeho bo\u017estv\u00ed. Bo\u017esk\u00e1 moc se nach\u00e1z\u00ed v sestupu a ztoto\u017en\u011bn\u00ed se s lidsk\u00fdm utrpen\u00edm, nikoli ve v\u00fdzbroji, postaven\u00ed nebo pohodl\u00ed. Bo\u017e\u00ed l\u00e1ska ke sv\u011btu se projevuje v solidarit\u011b s t\u011bmi nejmen\u0161\u00edmi….. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 zt\u011bles\u0148oval radik\u00e1ln\u011b odli\u0161n\u00fd \u017eivotn\u00ed styl ne\u017e hlavy c\u00edrkve a st\u00e1tu. Ve Franti\u0161kov\u011b dob\u011b se n\u011bkte\u0159\u00ed c\u00edrkevn\u00ed p\u0159edstavitel\u00e9 obl\u00e9kali do nejlep\u0161\u00edch \u0161at\u016f, \u017eili v pohodln\u00fdch domech a hospoda\u0159ili s obrovsk\u00fdm majetkem navzdory chudob\u011b v\u011bt\u0161iny v\u011b\u0159\u00edc\u00edch. Naproti tomu Franti\u0161ek zjistil, \u017ee Bo\u017e\u00ed sl\u00e1va spo\u010d\u00edv\u00e1 ve ztoto\u017en\u011bn\u00ed se se sol\u00ed zem\u011b, s nejzraniteln\u011bj\u0161\u00edmi lidmi, s chud\u00fdmi, posti\u017een\u00fdmi a malomocn\u00fdmi. Vt\u011blen\u00ed Krista znamen\u00e1, \u017ee Kristus je jedn\u00edm z n\u00e1s, nepanuje jako prezidenti a prel\u00e1ti, ale \u017eije mezi chud\u00fdmi a vyd\u011bd\u011bn\u00fdmi.<\/p>\n\n\n\n Chud\u00fd Kristus odhaluje to, co Abraham Joshua Heschel popisuje jako „bo\u017esk\u00fd patos“, [3] Bo\u017e\u00ed d\u016fv\u011brnou zku\u0161enost s bolest\u00ed a utrpen\u00edm sv\u011bta. B\u016fh c\u00edt\u00ed na\u0161i bolest a raduje se z na\u0161\u00ed oslavy. Franti\u0161ek, Kl\u00e1ra a jejich n\u00e1sledovn\u00edci, podle m\u011b\u0159\u00edtek sv\u011bta po\u0161etil\u00ed, hledali cestu svat\u00e9 chudoby neboli duchovn\u00ed prostoty, kter\u00e1 bo\u0159\u00ed zdi a stav\u00ed mosty se v\u0161emi Bo\u017e\u00edmi tvory.<\/p>\n\n\n\n Lep\u0161\u00ed ne\u017e nikdo, rovni v\u0161em, kte\u0159\u00ed pot\u0159ebuj\u00ed Bo\u017e\u00ed milost, a z\u00e1visl\u00ed na Bo\u017e\u00edch darech pro \u017eivot samotn\u00fd, Franti\u0161ek a Kl\u00e1ra na\u0161li Boha v t\u011bch nejmen\u0161\u00edch. Slou\u017eili Kristu t\u00edm, \u017ee se vzdali moci, aby se stali sourozenci v\u0161eho stvo\u0159en\u00ed. [4]\u00a0<\/p>\n\n\n\n [1] Thomas of Celano, The Remembrance of the Desire of a Soul<\/em>, in Francis of Assisi: Early Documents, <\/em>vol. 2, The Founder<\/em> (New York: New York City Press, 2000), 314. <\/p>\n\n\n\n [2] Ilia Delio, The Humility of God: A Franciscan Perspective <\/em>(Cincinnati, OH: St. Anthony Messenger Press, 2005), 17. <\/p>\n\n\n\n [3] \u201cDivine pathos\u201d is a key topic of Heschel\u2019s book The Prophets <\/em>(New York: Harper and Row, 1962). <\/p>\n\n\n\n [4] Bruce G. Epperly, Walking with Francis of Assisi: From Privilege to Activism <\/em>(Cincinnati, OH: Franciscan Media, 2021), 79, 80. <\/p>\n\n\n\n Image credit:<\/strong> A path from one week to the next\u2014Izzy Spitz, Chemistry of Self 3<\/em> (detail), digital oil pastels. Izzy Spitz, momentary peace<\/em> (detail), digital oil pastels. Taylor Wilson, Transfiguration<\/em> (detail), cyanotype. Used with permission. Click here to enlarge image<\/a>. <\/p>\n\n\n\n Amidst our life complexities, we stop, we breath, we look for the pockets of peace.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Lep\u0161\u00ed ne\u017e nikdo, rovni v\u0161em, kte\u0159\u00ed pot\u0159ebuj\u00ed Bo\u017e\u00ed milost, a z\u00e1visl\u00ed na Bo\u017e\u00edch darech pro \u017eivot samotn\u00fd, Franti\u0161ek a Kl\u00e1ra na\u0161li Boha v t\u011bch nejmen\u0161\u00edch. Slou\u017eili Kristu t\u00edm, \u017ee se vzdali moci, aby se stali sourozenci v\u0161eho stvo\u0159en\u00ed. <\/p>\n","protected":false},"author":1,"featured_media":7439,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[154,463,1281],"class_list":["post-7471","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska","tag-pokora","tag-prostota","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7471"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7471\/revisions"}],"predecessor-version":[{"id":7472,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7471\/revisions\/7472"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7439"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Franti\u0161ek se nesna\u017eil rozumem p\u0159ij\u00edt na to co je B\u016fh. Modlil se.<\/h4>\n\n\n\n
Pozn\u00e1n\u00ed Boha mu umo\u017enila l\u00e1ska ke Kristu<\/h4>\n\n\n\n
Franti\u0161ek napodobil Bo\u017e\u00ed l\u00e1sku v solidarit\u011b ke druh\u00fdm<\/h4>\n\n\n\n
Bo\u017e\u00ed sl\u00e1va spo\u010d\u00edv\u00e1 v chud\u00fdch<\/h4>\n\n\n\n
Hledal cestu v duchovn\u00ed prostot\u011b<\/h4>\n\n\n\n
Vzdal se moci a stal se bratrem v\u0161eho stvo\u0159en\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n