Meditace tohoto t\u00fddne za\u010d\u00edn\u00e1me z\u00e1kladn\u00edm u\u010den\u00edm Richarda Rohra o tom, co znamen\u00e1 b\u00fdt „na okraji nitra“:<\/em><\/p>\n\n\n\n Bibli\u010dt\u00ed proroci byli z definice vidouc\u00edmi a hleda\u010di V\u011b\u010dn\u00e9ho tajemstv\u00ed, kter\u00e9 se star\u00fdm o\u010d\u00edm a v\u0161em sou\u010dasn\u00fdm z\u00e1jm\u016fm o status a bezpe\u010d\u00ed zd\u00e1 v\u017edy nebezpe\u010dn\u011b nov\u00e9 a kac\u00ed\u0159sk\u00e9. Hebrej\u0161t\u00ed proroci \u017eili na okraji nitra judaismu.<\/p>\n\n\n\n Jan K\u0159titel pozd\u011bji \u010din\u00ed tot\u00e9\u017e s chr\u00e1mov\u00fdm judaismem a Pavel pak ost\u0159e nesouhlas\u00ed s Petrem a nov\u00fdm k\u0159es\u0165ansk\u00fdm establishmentem v Jeruzal\u00e9m\u011b (Gal 2,1-14). Franti\u0161ek a Kl\u00e1ra pokra\u010dovali v tomto klasick\u00e9m sch\u00e9matu ve sv\u00e9m rodn\u00e9m m\u011bst\u011b Assisi, kdy\u017e se fyzicky p\u0159esunuli z horn\u00edho Assisi mezi majores do doln\u00ed \u010d\u00e1sti m\u011bsta a mezi minores. Tam nemuseli nic dokazovat ani obhajovat. Nab\u00edzelo to nejv\u00edce p\u0159\u00edle\u017eitost\u00ed k \u010derstv\u00e9 a up\u0159\u00edmn\u00e9 zku\u0161enosti a k nalezen\u00ed jejich Prav\u00e9ho st\u0159edu. [1] <\/p>\n\n\n\n V\u00fdchoz\u00edm bodem pro biblick\u00e9ho proroka je \u00fa\u017easn\u00e1 pozitivn\u00ed zku\u0161enost teofanie \u2013 setk\u00e1n\u00ed \u010dlov\u011bka s Bohem (jak vid\u00edme nap\u0159\u00edklad u Izaj\u00e1\u0161e 6), kter\u00e1 napl\u0148uje jejich srdce, ne cynismem, ne sarkasmem, ne negativismem, ne odporem, ale ext\u00e1z\u00ed, kterou je t\u0159eba sd\u00edlet. Tato jedin\u00e1 zku\u0161enost absolutna je natolik absolutizuj\u00edc\u00ed, \u017ee m\u00e1 za n\u00e1sledek relativizaci v\u0161eho ostatn\u00edho. Relativizuje dokonce i n\u00e1bo\u017eensk\u00e9 instituce, kter\u00e9 jsou proroky neust\u00e1le a nep\u0159etr\u017eit\u011b kritizov\u00e1ny. <\/p>\n\n\n\n T\u00e9m\u011b\u0159 dokonale to vid\u00edme zopakovan\u00e9 u Je\u017e\u00ed\u0161e. Je\u017e\u00ed\u0161 neust\u00e1le kritizuje n\u00e1bo\u017eenstv\u00ed a je n\u00e1bo\u017eenstv\u00edm pot\u00edr\u00e1n. Proroci vych\u00e1zej\u00ed z n\u00e1bo\u017eensk\u00e9 zku\u0161enosti, a p\u0159esto proti nim nejv\u00edce bojuje pr\u00e1v\u011b n\u00e1bo\u017eenstv\u00ed. \u010casto jsou stejn\u011b jako Je\u017e\u00ed\u0161 n\u00e1bo\u017eensk\u00fdm establishmentem zabiti. [2] <\/p>\n\n\n\n Pro\u010d tomu tak je?<\/p>\n\n\n\n Lid\u00e9, kte\u0159\u00ed se skr\u00fdvaj\u00ed uvnit\u0159 syst\u00e9m\u016f soun\u00e1le\u017eitosti, jsou velmi ohro\u017eeni t\u011bmi, kte\u0159\u00ed v t\u00e9to skupin\u011b nejsou. Ohro\u017euje je ka\u017ed\u00fd, kdo na\u0161el svou p\u0159\u00edslu\u0161nost v m\u00edstech, kter\u00e1 nemohou ovlivnit. K\u0159es\u0165an\u00e9 toto m\u00edsto naz\u00fdvaj\u00ed „Bo\u017e\u00ed vl\u00e1da“. Kdy\u017e \u010dlov\u011bk na\u0161el sv\u016fj poklad jinde a je zcela zakotven ve v\u00e1\u0161ni a patosu transcendentn\u00edho Boha, je nezni\u010diteln\u00fd a z\u00e1rove\u0148 nekontrolovateln\u00fd sv\u011btsk\u00fdmi syst\u00e9my. <\/p>\n\n\n\n Pod\u00edv\u00e1me-li se na n\u011bkter\u00e9, kte\u0159\u00ed v modern\u00ed dob\u011b plnili prorockou \u00falohu, jako Martin Luther King mlad\u0161\u00ed, Dietrich Bonhoeffer, Dorothy Dayov\u00e1, pape\u017e Jan XXIII, Simone Weilov\u00e1 a \u00d3scar Romero, v\u0161imneme si, \u017ee v\u0161ichni zast\u00e1vali pr\u00e1v\u011b tuto pozici. M\u011bli tendenci b\u00fdt, ka\u017ed\u00fd sv\u00fdm zp\u016fsobem, ortodoxn\u00edmi, konzervativn\u00edmi, tradi\u010dn\u00edmi duchovn\u00edmi, intelektu\u00e1ly nebo v\u011b\u0159\u00edc\u00edmi; ale tato skute\u010dn\u011b autentick\u00e1 vnit\u0159n\u00ed zku\u0161enost a p\u0159\u00edslu\u0161nost jim umo\u017e\u0148ovala naprosto kritizovat pr\u00e1v\u011b ty syst\u00e9my, jejich\u017e byli sou\u010d\u00e1st\u00ed. Dalo by se \u0159\u00edci, \u017ee jejich osv\u00edcen\u00e9 \u010diny objas\u0148uj\u00ed, co na\u0161e pouh\u00e9 syst\u00e9my v\u00edry skute\u010dn\u011b znamenaj\u00ed. Tito proroci kritizovali k\u0159es\u0165anstv\u00ed pr\u00e1v\u011b t\u011bmi hodnotami, kter\u00e9 se z k\u0159es\u0165anstv\u00ed nau\u010dili. [4]\u00a0<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/a> <\/em>(Cincinnati, OH: Franciscan Media, 2014), xxi\u2013xxii. <\/p>\n\n\n\n [2] Adapted from Richard Rohr and Joan Chittister, Prophets Then, Prophets Now<\/a> <\/em>(Albuquerque, NM: Center for Action and Contemplation, 2006). Available as MP3 download. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, \u201cOn the Edge of the Inside: The Prophetic Position,\u201d Radical Grace<\/em> 25,<\/em> no. 4 (Fall 2012): 26. <\/p>\n\n\n\nNa okraji nitra judaismu<\/h4>\n\n\n\n
Jan, Pavel, Franti\u0161ek, Kl\u00e1ra \u2013 dal\u0161\u00ed minorit\u00e9<\/h4>\n\n\n\n
Setk\u00e1n\u00ed s Bohem<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161<\/h4>\n\n\n\n
Jsou zakotveni v Bohu a tam mainstream<\/em> nem\u016f\u017ee<\/h4>\n\n\n\n
Kritika k\u0159es\u0165anstv\u00ed pr\u00e1v\u011b k\u0159es\u0165anstv\u00edm<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n