Otec Richard se zam\u00fd\u0161l\u00ed nad t\u00edm, jak n\u00e1m sezen\u00ed s vlastn\u00edm utrpen\u00edm umo\u017e\u0148uje roz\u0161\u00ed\u0159it soucit na druh\u00e9: <\/em><\/p>\n\n\n\n Vn\u011bj\u0161\u00ed chudoba, nespravedlnost a absurdita, kter\u00e9 vid\u00edme, kdy\u017e se rozhl\u00e9dneme kolem sebe, jsou zrcadlem na\u0161\u00ed vlastn\u00ed vnit\u0159n\u00ed chudoby, nespravedlnosti a absurdity. \u010clov\u011bk, kter\u00fd je chud\u00fd navenek, je pozv\u00e1n\u00edm pro \u010dlov\u011bka, kter\u00fd je chud\u00fd uvnit\u0159. Kdy\u017e p\u011bstujeme soucit s poru\u0161enost\u00ed v\u011bc\u00ed a u\u010d\u00edme se pohybovat mezi jedn\u00e1n\u00edm a kontemplac\u00ed, pak nach\u00e1z\u00edme soucit a pochopen\u00ed pro poru\u0161enost v sob\u011b. I my jsme pln\u00ed bolesti a negativity a n\u011bkdy s t\u00edm m\u016f\u017eeme ud\u011blat jen m\u00e1lo. <\/p>\n\n\n\n Poka\u017ed\u00e9, kdy\u017e jsem se zotavoval z rakoviny, musel jsem sed\u011bt se svou vlastn\u00ed zlomenou absurditou, stejn\u011b jako jsem to d\u011blal s ostatn\u00edmi ve v\u011bzen\u00ed, v nemocnici nebo v pol\u00e9vkov\u00e9 kuchyni. Bolest a b\u00edda trp\u00edc\u00edho \u010dlov\u011bka je viditeln\u00e1 a extrovertn\u00ed; ta moje je neviditeln\u00e1 a vnit\u0159n\u00ed, ale stejn\u011b skute\u010dn\u00e1. Ob\u011b sympatie a soucit se propojuj\u00ed a st\u00e1vaj\u00ed se jedn\u00edm sv\u011btem.<\/p>\n\n\n\n Mysl\u00edm, \u017ee pr\u00e1v\u011b proto Je\u017e\u00ed\u0161 \u0159ekl, \u017ee m\u00e1me rozpoznat Krista v t\u011bch nejmen\u0161\u00edch z na\u0161ich brat\u0159\u00ed a sester. Bylo to pro na\u0161e vykoupen\u00ed, na\u0161e osvobozen\u00ed, na\u0161e uzdraven\u00ed – ne jen proto, abychom „pom\u00e1hali“ druh\u00fdm a za\u0161krtli si to ve sv\u00e9m duchovn\u00edm \u017eivotopise. Sp\u00ed\u0161e kdy\u017e ho uvid\u00edme tam, jsme osvobozeni tady a staneme se m\u00e9n\u011b odsuzuj\u00edc\u00edmi. Nemohu se d\u00edvat svrchu na \u010dlov\u011bka, kter\u00fd dost\u00e1v\u00e1 soci\u00e1ln\u00ed d\u00e1vky, kdy\u017e si uv\u011bdom\u00edm, \u017ee j\u00e1 dost\u00e1v\u00e1m Bo\u017e\u00ed d\u00e1vky. V\u0161e se st\u00e1v\u00e1 jednou pravdou; vnit\u0159n\u00ed a vn\u011bj\u0161\u00ed se navz\u00e1jem odr\u00e1\u017e\u00ed. <\/p>\n\n\n\n Kdy\u017e od n\u00e1s proud\u00ed soucit a sympatie k jak\u00e9mukoli \u010dlov\u011bku, kter\u00fd je z jak\u00e9hokoli d\u016fvodu odsunut na okraj spole\u010dnosti, r\u00e1ny jsou obv\u00e1z\u00e1ny \u2013 jak jeho, tak na\u0161e. Nikdy je neobv\u00e1\u017eeme v\u0161echny, ani to nepot\u0159ebujeme, ale pot\u0159ebujeme se k ran\u00e1m p\u0159ibl\u00ed\u017eit. Tato my\u0161lenka je tak dob\u0159e zn\u00e1zorn\u011bna v evangeli\u00edch u Tom\u00e1\u0161e, pochybuj\u00edc\u00edho apo\u0161tola, kter\u00fd si cht\u011bl v\u0161e vy\u0159e\u0161it v hlav\u011b. D\u011blal p\u0159\u00edli\u0161 mnoho vnit\u0159n\u00ed pr\u00e1ce, p\u0159\u00edli\u0161 mnoho analyzoval. V\u017edy pot\u0159eboval v\u00edce \u00fadaj\u016f, ne\u017e se rozhodl pro n\u011bjak\u00fd krok. Tehdy Je\u017e\u00ed\u0161 \u0159ekl Tom\u00e1\u0161ovi, aby vlo\u017eil prst do ran na Je\u017e\u00ed\u0161ov\u00fdch rukou a v boku (Jan 20,27). Teprve tehdy Tom\u00e1\u0161 za\u010dal ch\u00e1pat, v \u010dem spo\u010d\u00edv\u00e1 v\u00edra. [1] <\/p>\n\n\n\n Je\u017e\u00ed\u0161 zve Tom\u00e1\u0161e a v\u0161echny pochybova\u010de do hmatateln\u00e9ho n\u00e1bo\u017eenstv\u00ed, kter\u00e9 z doteku lidsk\u00e9 bolesti a utrpen\u00ed \u010din\u00ed cestu k soucitu i porozum\u011bn\u00ed. Pro v\u011bt\u0161inu z n\u00e1s pouh\u00fd dotek ciz\u00edho zran\u011bn\u00ed pravd\u011bpodobn\u011b p\u016fsob\u00ed jako akt vn\u011bj\u0161\u00ed laskavosti; neuv\u011bdomujeme si, \u017ee jeho pln\u00fdm zam\u00fd\u0161len\u00fdm \u00fa\u010dinkem je zm\u011bnit n\u00e1s stejn\u011b, jako by mohl zm\u011bnit je (nic nenasv\u011bd\u010duje tomu, \u017ee by se zm\u011bnil Je\u017e\u00ed\u0161, pouze Tom\u00e1\u0161). Lidsk\u00fd soucit je nejlep\u0161\u00ed a nejjednodu\u0161\u0161\u00ed zp\u016fsob, jak otev\u0159\u00edt prostor srdce a jak n\u00e1s p\u0159im\u011bt \u017e\u00edt uvnit\u0159 vlastn\u00edho t\u011bla. B\u016fh nikdy necht\u011bl, aby se z v\u011bt\u0161iny lid\u00ed stali filozofov\u00e9 nebo teologov\u00e9, ale chce, aby v\u0161ichni lid\u00e9 p\u0159edstavovali Bo\u017e\u00ed vlastn\u00ed soucit a empatii. A je v po\u0159\u00e1dku, kdy\u017e to chv\u00edli trv\u00e1, ne\u017e se k tomu dostaneme. [2]\u00a0<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Near Occasions of Grace<\/em><\/a>(Maryknoll, NY: Orbis Books, 1993), 108\u2013109. <\/p>\n\n\n\n [2] Adapted from Richard Rohr,\u202f The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe\u202f<\/a> <\/em>(New York: Convergent, 2019, 2021), 113. <\/p>\n\n\n\n Image credit:<\/strong> A path from one week to the next\u2014Taylor Wilson, Transfiguration<\/em> (detail), cyanotype, used with permission. Taylor Wilson, Madonna and Messiah<\/em>, ink, used with permission. Alma Thomas, The Eclipse<\/em>, acrylic on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. <\/p>\n\n\n\n The rounded lines of mother and child echo the compassion we express toward others.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Lidsk\u00fd soucit je nejlep\u0161\u00ed a nejjednodu\u0161\u0161\u00ed zp\u016fsob, jak otev\u0159\u00edt prostor srdce a jak n\u00e1s p\u0159im\u011bt \u017e\u00edt uvnit\u0159 vlastn\u00edho t\u011bla. B\u016fh nikdy necht\u011bl, aby se z v\u011bt\u0161iny lid\u00ed stali filozofov\u00e9 nebo teologov\u00e9, ale chce, aby v\u0161ichni lid\u00e9 p\u0159edstavovali Bo\u017e\u00ed vlastn\u00ed soucit a empatii. A je v po\u0159\u00e1dku, kdy\u017e to chv\u00edli trv\u00e1, ne\u017e se k tomu dostaneme. <\/p>\n","protected":false},"author":1,"featured_media":7520,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1298,1296,672,1299],"class_list":["post-7525","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bratri-a-sestry","tag-dotknout-se-ran","tag-soucit","tag-vyrovnanost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7525"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7525\/revisions"}],"predecessor-version":[{"id":7526,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7525\/revisions\/7526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7520"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}u\u010d\u00edme se pohybovat mezi jedn\u00e1n\u00edm a kontemplac\u00ed<\/h4>\n\n\n\n
sympatie a soucit se propojuj\u00ed a st\u00e1vaj\u00ed se jedn\u00edm sv\u011btem<\/h4>\n\n\n\n
m\u00e1me rozpoznat Krista v t\u011bch nejmen\u0161\u00edch z na\u0161ich brat\u0159\u00ed a seste<\/h4>\n\n\n\n
Nikdy neobv\u00e1\u017eeme v\u0161echny, ani to nepot\u0159ebujeme, ale pot\u0159ebujeme se k ran\u00e1m druh\u00fdch p\u0159ibl\u00ed\u017eit.<\/h4>\n\n\n\n
Soucit je nejjednodu\u0161\u0161\u00ed zp\u016fsob jak l\u00e9\u010dit na\u0161e srdce<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n