Soucitn\u00e1 p\u0159\u00edtomnost je jedn\u00edm z plod\u016f kontemplace.<\/em><\/p>\n\n\n\n Richard Rohr p\u00ed\u0161e o velk\u00e9m soucitu svat\u00e9ho Franti\u0161ka z Assisi (1182-1226) s druh\u00fdmi, kter\u00fd je inspirov\u00e1n velk\u00fdm soucitem Je\u017e\u00ed\u0161e<\/em>.<\/p>\n\n\n\n Nejz\u0159eteln\u011bj\u0161\u00ed zm\u011bnou, kter\u00e1 vypl\u00fdv\u00e1 z dr\u017een\u00ed a dovolov\u00e1n\u00ed, jemu\u017e se u\u010d\u00edme v praxi kontemplativn\u00ed modlitby, je to, \u017ee se p\u0159irozen\u011b staneme mnohem soucitn\u011bj\u0161\u00edmi a trp\u011bliv\u011bj\u0161\u00edmi t\u00e9m\u011b\u0159 ke v\u0161emu. Soucit a trp\u011blivost jsou naprosto jedine\u010dn\u00fdmi vlastnostmi skute\u010dn\u00e9 duchovn\u00ed autority a bezpochyby jsou zp\u016fsobem, jak\u00fdm svat\u00fd Franti\u0161ek i svat\u00e1 Kl\u00e1ra vedli sv\u00e1 spole\u010denstv\u00ed. Nevedli shora, a dokonce ani zdola, ale v\u011bt\u0161inou zevnit\u0159, t\u00edm, \u017ee chodili se sv\u00fdmi bratry a sestrami, neboli „\u010dichali k ovc\u00edm“, jak \u0159\u00edk\u00e1 pape\u017e Franti\u0161ek. Pouze lid\u00e9, kte\u0159\u00ed jsou doma na takov\u00e9m prostorov\u00e9m m\u00edst\u011b, mohou p\u0159ijmout soci\u00e1ln\u00ed nemoci sv\u00e9 doby a nenechat se zni\u010dit cynismem nebo zaho\u0159klost\u00ed.<\/p>\n\n\n\n Duchovn\u00ed v\u016fdci, kter\u00fdm chyb\u00ed z\u00e1kladn\u00ed lidsk\u00fd soucit, nemaj\u00ed t\u00e9m\u011b\u0159 \u017e\u00e1dnou moc zm\u011bnit ostatn\u00ed lidi, proto\u017ee lid\u00e9 intuitivn\u011b v\u011bd\u00ed, \u017ee nezastupuj\u00ed Cel\u00e9ho a Svat\u00e9ho. Takov\u00ed v\u016fdci se mus\u00ed spol\u00e9hat na role, z\u00e1kony, kost\u00fdmy a donucovac\u00ed pravomoci, aby dos\u00e1hli jak\u00e9koli zm\u011bny u druh\u00fdch. Takov\u00e1 zm\u011bna nejde do hloubky a nen\u00ed ani trval\u00e1. Ve skute\u010dnosti to vlastn\u011b v\u016fbec nen\u00ed skute\u010dn\u00e1 zm\u011bna. Je to pouh\u00e1 konformita. [1]<\/p>\n\n\n\n Tento pohyb sm\u011brem ke sd\u00edlen\u00e9mu soucitu vid\u00edme u v\u0161ech opravdov\u00fdch svat\u00fdch. Nap\u0159\u00edklad svat\u00fd Franti\u0161ek dok\u00e1zal spr\u00e1vn\u011b rozli\u0161ovat mezi institucion\u00e1ln\u00edm zlem a jednotlivcem, kter\u00fd je jeho ob\u011bt\u00ed. St\u00e1le c\u00edtil soucit s jednotliv\u00fdmi voj\u00e1ky bojuj\u00edc\u00edmi v k\u0159\u00ed\u017eov\u00fdch v\u00fdprav\u00e1ch, a\u010dkoli se stav\u011bl proti v\u00e1lce jako takov\u00e9. Uv\u011bdomoval si po\u0161etilost a z\u00e1rove\u0148 up\u0159\u00edmnost jejich vlastenectv\u00ed, kter\u00e9 je v\u0161ak vedlo k nejoalit\u011b v\u016f\u010di mnohem v\u011bt\u0161\u00edmu Bo\u017e\u00edmu kr\u00e1lovstv\u00ed, kam kladl svou prvn\u00ed a posledn\u00ed v\u011brnost. To, co Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 „Bo\u017e\u00ed vl\u00e1dou“, bychom mohli nazvat Velk\u00fdm soucitem. [2]<\/p>\n\n\n\n Katolick\u00e1 autorka Judy Cannato (1949-2011), kter\u00e1 se sna\u017eila o integraci evangeli\u00ed s novou kosmologi\u00ed, se domn\u00edvala, \u017ee tento Velk\u00fd soucit byl Je\u017e\u00ed\u0161ov\u00fdm hlavn\u00edm c\u00edlem. P\u00ed\u0161e o tom: „:<\/em><\/p>\n\n\n\n Bo\u017e\u00ed \u0159\u00ed\u0161e, kterou Je\u017e\u00ed\u0161 hl\u00e1sal a za kterou zem\u0159el, byla zn\u00e1m\u00e1 svou laskavost\u00ed a \u0161t\u011bdrost\u00ed, soucitem a uzdravov\u00e1n\u00edm. Nikdo nebyl pova\u017eov\u00e1n za \u010dlov\u011bka stoj\u00edc\u00edho mimo l\u00e1sku Svat\u00e9ho, kter\u00e9ho Je\u017e\u00ed\u0161 naz\u00fdval „Otcem“. Nikdo nebyl vylou\u010den ze spole\u010denstv\u00ed, ani bohat\u00fd, ani chud\u00fd, ani mu\u017e, ani \u017eena, ani otrok, ani svobodn\u00fd. Je\u017e\u00ed\u0161 p\u0159ekro\u010dil povrchn\u00ed rozd\u011blen\u00ed a vyz\u00fdval ke kultu\u0159e soucitu.<\/p>\n\n\n\n Soucit v\u0161echno m\u011bn\u00ed. Soucit uzdravuje. Soucit napravuje zlomen\u00e9 a obnovuje to, co bylo ztraceno. Soucit spojuje ty, kte\u0159\u00ed se odcizili nebo o jejich\u017e spojen\u00ed se jim ani nezd\u00e1lo. Soucit n\u00e1s vyt\u00e1hne z n\u00e1s sam\u00fdch do srdce druh\u00e9ho a postav\u00ed n\u00e1s na svatou p\u016fdu, kde si instinktivn\u011b zujeme boty a kr\u00e1\u010d\u00edme v \u00fact\u011b. Soucit vyv\u011br\u00e1 ze zranitelnosti a v\u00edt\u011bz\u00ed v jednot\u011b. [3]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/a>\u202f<\/em>(Cincinnati, OH: Franciscan Media, 2014), 28. <\/p>\n\n\n\n [2] Rohr, Eager to Love<\/em><\/a>,<\/em> 157\u2013158. <\/p>\n\n\n\n [3] Judy Cannato, Field of Compassion: How the New Cosmology Is Transforming Spiritual Life<\/em>\u202f(Notre Dame, IN: Sorin Books, 2010), 8.<\/p>\n\n\n\n Image credit:<\/strong> A path from one week to the next\u2014Taylor Wilson, Transfiguration<\/em> (detail), cyanotype, used with permission. Taylor Wilson, Madonna and Messiah<\/em>, ink, used with permission. Alma Thomas, The Eclipse<\/em>, acrylic on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. <\/p>\n\n\n\n The rounded lines of mother and child echo the compassion we express toward others.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Soucit v\u0161echno m\u011bn\u00ed. Soucit uzdravuje. Soucit napravuje zlomen\u00e9 a obnovuje to, co bylo ztraceno. Soucit spojuje ty, kte\u0159\u00ed se odcizili nebo o jejich\u017e spojen\u00ed se jim ani nezd\u00e1lo. Soucit n\u00e1s vyt\u00e1hne z n\u00e1s sam\u00fdch do srdce druh\u00e9ho a postav\u00ed n\u00e1s na svatou p\u016fdu, kde si instinktivn\u011b zujeme boty a kr\u00e1\u010d\u00edme v \u00fact\u011b. Soucit vyv\u011br\u00e1 ze zranitelnosti a v\u00edt\u011bz\u00ed v jednot\u011b.<\/p>\n","protected":false},"author":1,"featured_media":7520,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[426,672],"class_list":["post-7551","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-frantisek","tag-soucit","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7551","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7551"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7551\/revisions"}],"predecessor-version":[{"id":7552,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7551\/revisions\/7552"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7520"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7551"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7551"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7551"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Franti\u0161ek a kl\u00e1ra p\u016fsobili na spole\u010denstv\u00ed zevnit\u0159 \u2013 \u017eili se sv\u00fdmi bratry a sestrami<\/h4>\n\n\n\n
Tam kde soucit chyb\u00ed\u2026<\/h4>\n\n\n\n
Bo\u017e\u00ed vl\u00e1da je spojena se soucitem<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 vyz\u00fdval ke kultu\u0159e soucitu<\/h4>\n\n\n\n
Soucit spojuje na\u0161e srdce<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n