V roce 1994 Richard Rohr p\u0159i rekolekci o hebrejsk\u00fdch proroc\u00edch pro st\u00e1\u017eisty CAC zd\u016fraznil, \u017ee l\u00e1ska prorok\u016f k Bohu a jejich nad\u0161en\u00ed pro spravedlnost vych\u00e1zely z prom\u011b\u0148uj\u00edc\u00ed zku\u0161enosti „posv\u00e1tn\u00e9ho prostoru“:<\/em><\/p>\n\n\n\n Mircea Eliade (1907-1986), odborn\u00edk na srovn\u00e1vac\u00ed n\u00e1bo\u017eenstv\u00ed, popisuje posv\u00e1tn\u00fd a prof\u00e1nn\u00ed prostor. Posv\u00e1tn\u00fd prostor ztoto\u017e\u0148uje s prolomen\u00edm bo\u017esk\u00e9 reality a domn\u00edv\u00e1 se, \u017ee modern\u00ed lid\u00e9 maj\u00ed k posv\u00e1tn\u00e9mu prostoru nesnadn\u00e9 a slab\u00e9 vazby. [1] Od osv\u00edcenstv\u00ed \u017eijeme t\u00e9m\u011b\u0159 v\u00fdhradn\u011b v prof\u00e1nn\u00edm prostoru. Pokud si p\u0159edstav\u00edme kruh jako posv\u00e1tn\u00fd prostor, uvnit\u0159 kruhu je jeden referen\u010dn\u00ed bod a v\u0161e se odr\u00e1\u017e\u00ed od tohoto st\u0159edov\u00e9ho bodu.<\/p>\n\n\n\n V\u011bt\u0161ina z n\u00e1s u\u017e n\u011bkdy uvnit\u0159 posv\u00e1tn\u00e9ho prostoru byla. Je to v\u017edy, kdy\u017e s n\u00e1mi n\u011bco zat\u0159ese do absolutn\u00edho te\u010f. M\u016f\u017ee to b\u00fdt, kdy\u017e jsme k smrti vyd\u011b\u0161en\u00ed, nebo t\u0159eba ve chv\u00edli, kdy n\u00e1m zavolali, \u017ee n\u00e1m pr\u00e1v\u011b zem\u0159ela matka nebo otec. To je posv\u00e1tn\u00fd prostor. N\u011bkdy trv\u00e1 n\u011bkolik dn\u00ed nebo t\u00fddn\u016f a je to m\u00edsto, kde v\u0161e pro\u017e\u00edv\u00e1me z hlediska tohoto jedin\u00e9ho referen\u010dn\u00edho bodu. Nedok\u00e1\u017eeme myslet na nic jin\u00e9ho. Kdy\u017e jsem se dozv\u011bd\u011bla, \u017ee mi zem\u0159ela matka, \u0161la jsem do m\u00edstn\u00edho obchodu a opravdu se mi cht\u011blo narcisticky na v\u0161echny k\u0159i\u010det: „Pro\u010d jen tak pokra\u010dujete ve sv\u00fdch obchodech, copak nev\u00edte, \u017ee mi zem\u0159ela matka?“. Jsme tak zapleteni do tohoto jinak utv\u00e1\u0159en\u00e9ho vesm\u00edru. Opravdu jsem nemohla uv\u011b\u0159it, pro\u010d by n\u011bkdo jin\u00fd m\u011bl kupovat a prod\u00e1vat v\u011bci, proto\u017ee copak nev\u00ed, \u017ee sv\u011bt je jinak uspo\u0159\u00e1dan\u00fd? Mo\u017en\u00e1 jsme to za\u017eili jen na vte\u0159inu, ale tento posv\u00e1tn\u00fd prostor je cokoli, co n\u00e1s t\u00e1hne k pro\u017e\u00edv\u00e1n\u00ed \u00dapln\u00e9ho te\u010f.<\/p>\n\n\n\n Tajemstv\u00ed hebrejsk\u00fdch prorok\u016f spo\u010d\u00edv\u00e1 v tom, \u017ee m\u011bli prom\u011b\u0148uj\u00edc\u00ed zku\u0161enost s posv\u00e1tn\u00fdm prostorem. V\u00fdzvy Jeremi\u00e1\u0161e, Izaj\u00e1\u0161e a Ezechiela jsou ka\u017ed\u00e1 jasn\u00fdm popisem transformuj\u00edc\u00edho okam\u017eiku posv\u00e1tn\u00e9ho prostoru. Jejich sv\u011bt je p\u0159etvo\u0159en, \u017eivot je p\u0159etvo\u0159en a pot\u00e9 se mus\u00ed vr\u00e1tit k tomu, co vypad\u00e1 oby\u010dejn\u011b, ale nyn\u00ed se pro n\u011b stalo zcela neoby\u010dejn\u00fdm. Vid\u00ed realitu jin\u00fdma o\u010dima. Mysl\u00edm, \u017ee d\u016fvod, pro\u010d pot\u0159ebujeme m\u00edsto, jako je CAC nebo \u0161kola pro proroky, je ten, \u017ee mus\u00edme naj\u00edt zp\u016fsob, jak lidi ct\u00edt a pos\u00edlat na toto v\u00e1\u017en\u00e9 hled\u00e1n\u00ed Boha. To je prim\u00e1rn\u00ed a z toho se rozv\u00edj\u00ed kritick\u00e9 v\u011bdom\u00ed.<\/p>\n\n\n\n Nemysl\u00edm si, \u017ee to n\u011bkdy bude velkolep\u00fd program pro velk\u00e9 mno\u017estv\u00ed lid\u00ed, ale mysl\u00edm si, \u017ee prorock\u00fd dar lze vzd\u011bl\u00e1vat, a v\u011b\u0159\u00edm, \u017ee prorock\u00fd dar lze vyvolat. Jakmile za\u010dneme mluvit o proroc\u00edch a pojmenov\u00e1vat prorock\u00fd dar, mnohem v\u00edce lid\u00ed by mohlo uznat: „Mo\u017en\u00e1 pr\u00e1v\u011b j\u00e1 m\u00e1m tu a tam takov\u00fd dar.“ To by se mohlo st\u00e1t. Nepot\u0159ebujeme, abychom se sami ozna\u010dovali za proroky nebo aby n\u00e1s n\u011bkdo jin\u00fd naz\u00fdval proroky, ale m\u016f\u017eeme tu a tam prorocky p\u016fsobit. M\u016f\u017eeme b\u00fdt radik\u00e1ln\u011b odd\u00e1ni velk\u00e9mu obrazu, velk\u00e9 tradici, a z\u00e1rove\u0148 ji m\u016f\u017eeme svobodn\u011b kritizovat.<\/p>\n\n\n\n [1] See the introduction and first chapter of Mircea Eliade, The Sacred and the Profane: The Nature of Religion<\/em>, trans. Willard R. Trask (New York: Harcourt, 1959, 1987). Image credit:<\/strong> A path from one week to the next\u2014Taylor Wilson, Madonna and Messiah<\/em> (detail), ink, used with permission. Alma Thomas, The Eclipse<\/em> (detail), 1970, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snow Reflections on Pond<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. Nepot\u0159ebujeme, abychom se sami ozna\u010dovali za proroky nebo aby n\u00e1s n\u011bkdo jin\u00fd naz\u00fdval proroky, ale m\u016f\u017eeme tu a tam prorocky p\u016fsobit. M\u016f\u017eeme b\u00fdt radik\u00e1ln\u011b odd\u00e1ni velk\u00e9mu obrazu, velk\u00e9 tradici, a z\u00e1rove\u0148 ji m\u016f\u017eeme svobodn\u011b kritizovat.<\/p>\n","protected":false},"author":1,"featured_media":7556,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1304,374],"class_list":["post-7555","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-profanni-prostor","tag-proroci","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7555"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7555\/revisions"}],"predecessor-version":[{"id":7557,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7555\/revisions\/7557"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7556"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Posv\u00e1tn\u00fd a prof\u00e1nn\u00ed prostor<\/h4>\n\n\n\n
Posv\u00e1tn\u00fd prostor m\u016f\u017ee k n\u00e1m p\u0159ij\u00edt nepl\u00e1novan\u011b<\/h4>\n\n\n\n
Proroci vid\u011bli realitu jin\u00fdma o\u010dima<\/h4>\n\n\n\n
M\u016f\u017eeme i my b\u00fdt proroky?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Adapted from Richard Rohr, The Way of the Prophet<\/em> (Albuquerque, NM: Center for Action and Contemplation, 1994), audio recording. No longer available.<\/p>\n\n\n\n
Creation is sacred space; the multi-colored spot of paint on canvas echoes the light through a stained-glass window.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"