Otec Richard popisuje svatost, kterou pro\u017e\u00edv\u00e1me prost\u0159ednictv\u00edm spojen\u00ed a uzdraven\u00ed:<\/em><\/p>\n\n\n\n Svatost se projevuje skrze na\u0161i schopnost pozitivn\u00edho spojen\u00ed. \u010c\u00edm v\u00edce dok\u00e1\u017eeme navazovat spojen\u00ed a s \u010d\u00edm v\u00edce se dok\u00e1\u017eeme spojit, t\u00edm „svat\u011bj\u0161\u00ed“ jsme. Pr\u00e1v\u011b B\u016fh je ten, kdo spojuje v\u0161echny v\u011bci, jednu s druhou. P\u0159ed osv\u00edcen\u00edm nebo celistvost\u00ed \u0159ad\u00edme v\u011bci nahoru nebo dol\u016f; pot\u00e9 spojujeme v\u011bci horizont\u00e1ln\u011b – t\u00e9m\u011b\u0159 automaticky!<\/p>\n\n\n\n Mnoz\u00ed \u0159\u00edkaj\u00ed, \u017ee v\u011bt\u0161ina na\u0161ich dne\u0161n\u00edch probl\u00e9m\u016f b\u00fdv\u00e1 psychologick\u00e1, ale \u0159e\u0161en\u00ed je v\u017edy duchovn\u00ed. Pouze zdrav\u00e9, velk\u00e9 n\u00e1bo\u017eenstv\u00ed je p\u0159ipraveno v\u0161echny v\u011bci znovu srovnat, uzdravit a propojit a znovu n\u00e1s um\u00edstit uvnit\u0159 cel\u00e9ho vesm\u00edru v\u011bc\u00ed. Thomas Merton \u0159ekl, \u017ee Prav\u00e9 J\u00e1 by nem\u011blo b\u00fdt pova\u017eov\u00e1no za nic jin\u00e9ho ne\u017e \u017eivot s\u00e1m \u2013 ne m\u016fj mal\u00fd \u017eivot, ale Velk\u00fd \u017eivot. [1]<\/p>\n\n\n\n Nebudu Prav\u00e9 J\u00e1 naz\u00fdvat jen „\u017eivotem“ nebo „byt\u00edm“. Z\u00e1sadn\u011bji ho budu naz\u00fdvat „l\u00e1ska“. Byli jsme stvo\u0159eni pro l\u00e1sku a l\u00e1ska je to, \u010d\u00edm jsme, proto\u017ee v\u011b\u0159\u00edm, \u017ee jsme metafyzicky stvo\u0159eni z nekone\u010dn\u00fdch vztah\u016f l\u00e1sky, kter\u00e9 tvo\u0159\u00ed Trojici (viz Genesis 1,26-27).<\/p>\n\n\n\n Existuje st\u00e1le v\u00edce d\u016fkaz\u016f, \u017ee l\u00e1ska je z\u00e1kladn\u00ed fyzickou strukturou vesm\u00edru, jak se ukazuje ve v\u0161ech v\u011bcech existuj\u00edc\u00edch orbit\u00e1ln\u00edm, kontextov\u00fdm, magnetick\u00fdm a sexu\u00e1ln\u00edm zp\u016fsobem. V P\u00edsni p\u00edsn\u00ed (8,6) se \u0159\u00edk\u00e1, \u017ee l\u00e1ska je siln\u00e1 jako smrt a z\u00e1blesk l\u00e1sky je z\u00e1bleskem ohn\u011b, plamenem JHWH.<\/p>\n\n\n\n V\u0161e lze vn\u00edmat jako malou zku\u0161enost Velk\u00e9ho plamene. Jsme jen malink\u00fdm z\u00e1bleskem mnohem v\u011bt\u0161\u00edho plamene, kter\u00fdm je s\u00e1m \u017divot, samo V\u011bdom\u00ed, samo Byt\u00ed, sama L\u00e1ska, samo Bo\u017e\u00ed J\u00e1. Jakmile to vyslov\u00edme, zd\u00e1 se to b\u00fdt samoz\u0159ejm\u00e9. Co jin\u00e9ho by to m\u011blo b\u00fdt?<\/p>\n\n\n\n Na jedn\u00e9 \u00farovni lze du\u0161i, v\u011bdom\u00ed, l\u00e1sku a Ducha svat\u00e9ho pova\u017eovat za jedno a tot\u00e9\u017e. Ka\u017ed\u00fd z nich poukazuje na n\u011bco v\u011bt\u0161\u00edho ne\u017e j\u00e1, co je sd\u00edleno s Bohem, a dokonce je v\u011b\u010dn\u00e9. To m\u00e1 Je\u017e\u00ed\u0161 na mysli, kdy\u017e mluv\u00ed o tom, \u017ee n\u00e1m „d\u00e1v\u00e1“ Ducha nebo \u017ee s n\u00e1mi sd\u00edl\u00ed sv\u00e9 v\u011bdom\u00ed. Ten, jeho\u017e du\u0161e je takto probuzena, m\u00e1 „mysl Kristovu“ (viz 1 Kor 2,10-16). To neznamen\u00e1, \u017ee takov\u00fd \u010dlov\u011bk je psychologicky nebo mor\u00e1ln\u011b dokonal\u00fd, i kdy\u017e takto prom\u011bn\u011bn\u00fd \u010dlov\u011bk vid\u00ed v\u011bci mnohem roz\u0161\u00ed\u0159en\u011bji a soucitn\u011bji. Efezsk\u00fdm to naz\u00fdv\u00e1 „duchovn\u00ed revoluc\u00ed mysli“ (4,23) – a tak to tak\u00e9 je!<\/p>\n\n\n\n Ve 14. kapitole Janova evangelia Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 tohoto v\u0161t\u00edpen\u00e9ho Ducha „P\u0159\u00edmluvcem“ (v. 16), kter\u00fd je „s v\u00e1mi a ve v\u00e1s“ (v. 17), d\u00e1v\u00e1 n\u00e1m \u017e\u00edt stejn\u00fdm \u017eivotem, jak\u00fdm \u017eije on (v. 19), a spojuje n\u00e1s se v\u0161\u00edm ostatn\u00edm (v. 18, 20). D\u00e1le \u0159\u00edk\u00e1, \u017ee tento „duch pravdy“ v\u00e1s „v\u0161emu nau\u010d\u00ed“ a „v\u0161echno v\u00e1m p\u0159ipomene“ (v. 26), jako bychom to u\u017e n\u011bjak v\u011bd\u011bli. Mluv\u00edme o tom, \u017ee jsme dob\u0159e vybaveni z tajn\u00e9ho vnit\u0159n\u00edho zdroje. Hlavn\u00edm a kone\u010dn\u00fdm c\u00edlem n\u00e1bo\u017eenstv\u00ed je znovu n\u00e1s spojit (re-ligio) s celkem, se sebou sam\u00fdmi a mezi sebou navz\u00e1jem – a t\u00edm n\u00e1s uzdravit.<\/p>\n\n\n\n [1] Merton\u2019s key book on the True Self is New Seeds of Contemplation <\/em>(New York: New Directions, 1961).<\/p>\n\n\n\n Adapted from Richard Rohr, A Spring within Us: A Book of Daily Meditations<\/u><\/a> <\/em>(Albuquerque, NM: CAC Publishing, 2016), 348\u2013349, 350. <\/p>\n\n\n\n Image credit:<\/strong> A path from one week to the next\u2014Alma Thomas, The Eclipse <\/em>(detail), 1970, acrylic on canvas,Smithsonian<\/a>. Alma Thomas, Snow Reflections on Pond <\/em>(detail), 1973, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snoopy\u2014Early Sun Display on Earth<\/em> (detail), 1970, acrylic on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. Na jedn\u00e9 \u00farovni lze du\u0161i, v\u011bdom\u00ed, l\u00e1sku a Ducha svat\u00e9ho pova\u017eovat za jedno a tot\u00e9\u017e. Ka\u017ed\u00fd z nich poukazuje na n\u011bco v\u011bt\u0161\u00edho ne\u017e j\u00e1, co je sd\u00edleno s Bohem, a dokonce je v\u011b\u010dn\u00e9. To m\u00e1 Je\u017e\u00ed\u0161 na mysli, kdy\u017e mluv\u00ed o tom, \u017ee n\u00e1m „d\u00e1v\u00e1“ Ducha nebo \u017ee s n\u00e1mi sd\u00edl\u00ed sv\u00e9 v\u011bdom\u00ed. Ten, jeho\u017e du\u0161e je takto probuzena, m\u00e1 „mysl Kristovu“ (viz 1 Kor 2,10-16). To neznamen\u00e1, \u017ee takov\u00fd \u010dlov\u011bk je psychologicky nebo mor\u00e1ln\u011b dokonal\u00fd, i kdy\u017e takto prom\u011bn\u011bn\u00fd \u010dlov\u011bk vid\u00ed v\u011bci mnohem roz\u0161\u00ed\u0159en\u011bji a soucitn\u011bji. Efezsk\u00fdm to naz\u00fdv\u00e1 „duchovn\u00ed revoluc\u00ed mysli“ (4,23) – a tak to tak\u00e9 je!<\/p>\n","protected":false},"author":1,"featured_media":7591,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[301,1312,154],"class_list":["post-7590","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duse","tag-kristova-mysl","tag-laska","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7590"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7590\/revisions"}],"predecessor-version":[{"id":7592,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7590\/revisions\/7592"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7591"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pozitivn\u00ed spojen\u00ed<\/h4>\n\n\n\n
Prav\u00e9 j\u00e1 \u2013 Velk\u00fd \u017eivot<\/h4>\n\n\n\n
Prav\u00e9 j\u00e1 -l\u00e1ska<\/h4>\n\n\n\n
L\u00e1ska pat\u0159\u00ed ke struktu\u0159e vesm\u00edru<\/h4>\n\n\n\n
Sd\u00edl\u00edme mysl Kristovu<\/h4>\n\n\n\n
Hlavn\u00edm \u00fakolem n\u00e1bo\u017eenstv\u00ed je spojovat<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Many pieces form a collective, which makes a whole. We heal together.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"