Borovice jack … nejsou d\u0159eviny [a] nevyhraj\u00ed ani mnoho sout\u011b\u017e\u00ed kr\u00e1sy. Ale pro m\u011b je tento star\u00fd state\u010dn\u00fd strom, osamocen\u00fd na sv\u00e9m skalnat\u00e9m bod\u011b, tak kr\u00e1sn\u00fd, jak jen \u017eiv\u00e1 v\u011bc m\u016f\u017ee b\u00fdt…. Ve sv\u00e9m tichu vypov\u00edd\u00e1 o … celistvosti … celistvosti, kter\u00e1 pramen\u00ed z toho, \u017ee jste t\u00edm, \u010d\u00edm jste. -Douglas Wood, Fawn Island <\/em><\/p>\n\n\n\n Autor Parker Palmer p\u0159edstavuje zp\u016fsoby, jak\u00fdmi mu p\u0159\u00edroda pom\u00e1h\u00e1 znovu se napojit na vlastn\u00ed celistvost.<\/em><\/p>\n\n\n\n Thomas Merton tvrdil, \u017ee „ve v\u0161ech viditeln\u00fdch v\u011bcech je … skryt\u00e1 celistvost“. [1] Ale ve sv\u011bt\u011b lid\u00ed – kde jsme m\u00e9n\u011b viditeln\u00ed ne\u017e borovice – mohou Mertonova slova ob\u010das zn\u00edt jako zbo\u017en\u00e9 p\u0159\u00e1n\u00ed. Ve strachu, \u017ee na\u0161e vnit\u0159n\u00ed sv\u011btlo zhasne nebo \u017ee bude odhalena na\u0161e vnit\u0159n\u00ed temnota, skr\u00fdv\u00e1me p\u0159ed sebou svou pravou identitu [a] odd\u011blujeme se od sv\u00e9 vlastn\u00ed du\u0161e. Nakonec \u017eijeme rozpolcen\u00fd \u017eivot, natolik vzd\u00e1len\u00fd od pravdy, kterou v sob\u011b nos\u00edme, \u017ee nem\u016f\u017eeme poznat „integritu, kter\u00e1 pramen\u00ed z toho, \u017ee jsi t\u00edm, \u010d\u00edm jsi“.<\/p>\n\n\n\n M\u00e9 pozn\u00e1n\u00ed rozd\u011blen\u00e9ho \u017eivota vych\u00e1z\u00ed nejprve z osobn\u00ed zku\u0161enosti: Tou\u017e\u00edm b\u00fdt celistv\u00fd, ale rozd\u011blenost se \u010dasto zd\u00e1 b\u00fdt snaz\u0161\u00ed volbou. „Tich\u00fd, tich\u00fd hlas“ \u0159\u00edk\u00e1 pravdu o mn\u011b, m\u00e9 pr\u00e1ci nebo o sv\u011bt\u011b. Sly\u0161\u00edm ho, a p\u0159esto se chov\u00e1m, jako bych ho nesly\u0161el. Odm\u00edt\u00e1m osobn\u00ed dar, kter\u00fd by mohl poslou\u017eit dobr\u00e9mu c\u00edli, nebo se zavazuji k projektu, kter\u00e9mu ve skute\u010dnosti nev\u011b\u0159\u00edm. Ml\u010d\u00edm k probl\u00e9mu, kter\u00fd bych m\u011bl \u0159e\u0161it, nebo aktivn\u011b poru\u0161\u00edm v\u00edru v jedno ze sv\u00fdch vlastn\u00edch p\u0159esv\u011bd\u010den\u00ed. Pop\u00edr\u00e1m svou vnit\u0159n\u00ed temnotu, \u010d\u00edm\u017e j\u00ed d\u00e1v\u00e1m v\u011bt\u0161\u00ed moc nad sebou, nebo ji prom\u00edt\u00e1m do druh\u00fdch lid\u00ed a vytv\u00e1\u0159\u00edm si „nep\u0159\u00e1tele“ tam, kde \u017e\u00e1dn\u00ed nejsou…..<\/p>\n\n\n\n Na pou\u0161ti vn\u00edm\u00e1m celistvost skrytou „ve v\u0161ech v\u011bcech“. Je v chuti divok\u00fdch bobul\u00ed, v\u016fni sluncem sp\u00e1len\u00fdch borovic, pohledu na pol\u00e1rn\u00ed z\u00e1\u0159i, zvuku vody \u0161plouchaj\u00edc\u00ed na b\u0159ehu, ve zn\u00e1mk\u00e1ch z\u00e1kladn\u00ed celistvosti, kter\u00e1 je v\u011b\u010dn\u00e1 a mimo jakoukoli pochybnost. A kdy\u017e se vr\u00e1t\u00edm do lidsk\u00e9ho sv\u011bta, kter\u00fd je pom\u00edjiv\u00fd a pln\u00fd ned\u016fv\u011bry, m\u00e1m nov\u00e9 o\u010di pro celistvost skrytou ve mn\u011b a m\u00e9m druhu a nov\u00e9 srdce pro l\u00e1sku i k na\u0161im nedokonalostem. <\/p>\n\n\n\n Pro Palmera k celistvosti pat\u0159\u00ed i nedokonalost a zlomen\u00e9 srdce: <\/em><\/p>\n\n\n\n Divo\u010dina mi neust\u00e1le p\u0159ipom\u00edn\u00e1, \u017ee celistvost nen\u00ed o dokonalosti. Dne 4. \u010dervence 1999 dvacetiminutov\u00e1 smr\u0161\u0165 v\u011btru o s\u00edle hurik\u00e1nu strhla v Boundary Waters dvacet milion\u016f strom\u016f. Kdy\u017e jsem se o m\u011bs\u00edc pozd\u011bji vydal na svou ka\u017edoro\u010dn\u00ed pou\u0165 na sever, m\u011bl jsem z t\u00e9 zk\u00e1zy zlomen\u00e9 srdce a p\u0159em\u00fd\u0161lel jsem, zda se tam chci vr\u00e1tit. A p\u0159esto jsem od t\u00e9 doby p\u0159i ka\u017ed\u00e9 n\u00e1v\u0161t\u011bv\u011b s \u00fa\u017easem sledoval, jak p\u0159\u00edroda vyu\u017e\u00edv\u00e1 devastaci ke stimulaci nov\u00e9ho r\u016fstu a pomalu, ale vytrvale hoj\u00ed sv\u00e9 vlastn\u00ed r\u00e1ny.<\/p>\n\n\n\n Celistvost neznamen\u00e1 dokonalost: znamen\u00e1 to p\u0159ijmout zlomenost jako ned\u00edlnou sou\u010d\u00e1st \u017eivota. Toto pozn\u00e1n\u00ed mi d\u00e1v\u00e1 nad\u011bji, \u017ee lidsk\u00e1 celistvost – moje, va\u0161e, na\u0161e – nemus\u00ed b\u00fdt utopick\u00fdm snem, pokud dok\u00e1\u017eeme devastaci vyu\u017e\u00edt jako z\u00e1rodek nov\u00e9ho \u017eivota.<\/p>\n\n\n\n 1] Thomas Merton, \u201cHagia Sophia,\u201d in A Thomas Merton Reader<\/em>, ed. Thomas P. McDonnell, rev. ed. (New York: Image Books\/Doubleday, 1974, 1989), 506. Image credit:<\/strong> A path from one week to the next\u2014Alma Thomas, The Eclipse <\/em>(detail), 1970, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snow Reflections on Pond <\/em>(detail), 1973, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snoopy\u2014Early Sun Display on Earth<\/em> (detail), 1970, acrylic on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. Celistvost neznamen\u00e1 dokonalost: znamen\u00e1 to p\u0159ijmout zlomenost jako ned\u00edlnou sou\u010d\u00e1st \u017eivota. Toto pozn\u00e1n\u00ed mi d\u00e1v\u00e1 nad\u011bji, \u017ee lidsk\u00e1 celistvost – moje, va\u0161e, na\u0161e – nemus\u00ed b\u00fdt utopick\u00fdm snem, pokud dok\u00e1\u017eeme devastaci vyu\u017e\u00edt jako z\u00e1rodek nov\u00e9ho \u017eivota.<\/p>\n","protected":false},"author":1,"featured_media":7591,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1318,1319,358],"class_list":["post-7604","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-celistvost","tag-devastace","tag-falesne-ja","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7604","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7604"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7604\/revisions"}],"predecessor-version":[{"id":7605,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7604\/revisions\/7605"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7591"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7604"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7604"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7604"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Skr\u00fdv\u00e1me svou pravou identitu a jsme pak rozpolcen\u00ed<\/h4>\n\n\n\n
Pop\u00edr\u00e1me svou vnit\u0159n\u00ed temnotu<\/h4>\n\n\n\n
Na \u201epou\u0161ti\u201c se u\u010d\u00edme vn\u00edmat celistvost<\/h4>\n\n\n\n
P\u0159\u00edroda nen\u00ed o dokonalosti<\/h4>\n\n\n\n
I devastace je ned\u00edlnou sou\u010d\u00e1st\u00ed \u017eivota<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Parker J. Palmer, A Hidden Wholeness: The Journey toward an Undivided Life<\/em> (San Francisco, CA: Jossey-Bass, 2004), 4\u20135.
<\/p>\n\n\n\n
Many pieces form a collective, which makes a whole. We heal together.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"