Ve sv\u00fdch p\u0159edn\u00e1\u0161k\u00e1ch o proroc\u00edch z roku 1980 se Richard Rohr zab\u00fdv\u00e1 poselstv\u00edm nad\u011bje, kter\u00e9 se nach\u00e1z\u00ed v knize Izaj\u00e1\u0161: <\/em><\/p>\n\n\n\n Prorok Izai\u00e1\u0161* p\u00ed\u0161e lidem, kte\u0159\u00ed se st\u00e1le nach\u00e1zej\u00ed uprost\u0159ed neuv\u011b\u0159iteln\u00e9 bolesti a utrpen\u00ed. Starov\u011bc\u00ed Izraelit\u00e9 jsou st\u00e1le ve vyhnanstv\u00ed a v otroctv\u00ed v Babylonu, a to u\u017e cel\u00e1 desetilet\u00ed. Dovedu si p\u0159edstavit, \u017ee by je p\u0159emohla beznad\u011bj. P\u0159esto uprost\u0159ed jejich vyhnanstv\u00ed Izaj\u00e1\u0161 p\u00ed\u0161e knihu, kterou biblist\u00e9 naz\u00fdvaj\u00ed „Kniha \u00fat\u011bchy“. Izaj\u00e1\u0161 \u0159\u00edk\u00e1, \u017ee nespravedlnost a zlo nejsou kone\u010dnou skute\u010dnost\u00ed. Naopak, kone\u010dnou skute\u010dnost\u00ed je Bo\u017e\u00ed \u00fat\u011bcha a soucit. Prorok stoj\u00ed na m\u00edst\u011b d\u016fv\u011bry. Izaj\u00e1\u0161 se st\u00e1v\u00e1 prorokem nad\u011bje, proto\u017ee v\u00ed, \u017ee B\u016fh nen\u00ed neutr\u00e1ln\u00ed, ale \u017ee je zapojen do d\u011bjin. [1]<\/p>\n\n\n\n Rev. Douglas Donley p\u00ed\u0161e o Izaj\u00e1\u0161ov\u011b nad\u011bji pro lidi ve vyhnanstv\u00ed:<\/em><\/p>\n\n\n\n Zku\u0161enost lid\u00ed, kter\u00fdm druh\u00fd Izaj\u00e1\u0161 psal, nebyla nepodobn\u00e1 zku\u0161enosti p\u0159edk\u016f mnoha lid\u00ed shrom\u00e1\u017ed\u011bn\u00fdch v na\u0161ich sborech, kte\u0159\u00ed byli vytr\u017eeni ze sv\u00fdch domov\u016f v Africe a nuceni pracovat [v otroctv\u00ed] na plant\u00e1\u017e\u00edch v Severn\u00ed Americe a Z\u00e1padn\u00ed Indii.\u202f\u202f<\/p>\n\n\n\n Druh\u00fd Izaj\u00e1\u0161 d\u00e1v\u00e1 nad\u011bji lidem, kte\u0159\u00ed se mus\u00ed sna\u017eit zp\u00edvat posv\u00e1tn\u00e9 p\u00edsn\u011b v ciz\u00ed zemi. Ve vyhnanstv\u00ed a zoufalstv\u00ed Izaj\u00e1\u0161 hl\u00e1s\u00e1 slovo nad\u011bje. P\u0159\u00edli\u0161 mnoho z n\u00e1s ztratilo nad\u011bji a vid\u00ed budoucnost jen jako bez\u00fat\u011b\u0161nou….. A tak lidem, kte\u0159\u00ed jsou v ciz\u00ed zemi, s ciz\u00edm jazykem, se z\u00e1kony a n\u00e1bo\u017eensk\u00fdm p\u0159esv\u011bd\u010den\u00edm, kter\u00e9 se sna\u017e\u00ed potla\u010dit jakoukoli integritu, kterou mohou m\u00edt k dispozici, B\u016fh skrze Izaj\u00e1\u0161e \u0159\u00edk\u00e1 tato slova \u00fat\u011bchy a nad\u011bje:\u202f\u202f<\/p>\n\n\n\n Vyjdete s radost\u00ed,\u202f\u202f<\/p>\n\n\n\n a budete vedeni zp\u011bt v pokoji;\u202f\u202f<\/p>\n\n\n\n hory a pahorky p\u0159ed v\u00e1mi\u202f<\/p>\n\n\n\n se rozezp\u00edvaj\u00ed,\u202f\u202f<\/p>\n\n\n\n a v\u0161echny poln\u00ed stromy budou tleskat. (Izaj\u00e1\u0161 55,12) [2].<\/p>\n\n\n\n Rohr pokra\u010duje: „V\u0161ichni jsme si v\u011bdomi, \u017ee se n\u00e1m da\u0159\u00ed: <\/em><\/p>\n\n\n\n Rohr: „Nad\u011bje nen\u00ed prim\u00e1rn\u011b ur\u010dena pro budoucnost. Je pro p\u0159\u00edtomnost! Nad\u011bje je zp\u016fsob vn\u00edm\u00e1n\u00ed \u010dasu a ch\u00e1p\u00e1n\u00ed p\u0159\u00edtomnosti. Je to zp\u016fsob, jak zakou\u0161et a p\u0159ij\u00edmat p\u0159\u00edtomnost. D\u00e1v\u00e1 n\u00e1m schopnost vstoupit do budoucnosti nov\u00fdm zp\u016fsobem. V tomto smyslu m\u016f\u017eeme nad\u011bji nazvat prav\u00fdm realismem, proto\u017ee nad\u011bje bere v\u00e1\u017en\u011b v\u0161echny mnoh\u00e9 mo\u017enosti, kter\u00e9 napl\u0148uj\u00ed p\u0159\u00edtomn\u00fd okam\u017eik. Nad\u011bje vid\u00ed v\u0161echny alternativy; rozpozn\u00e1v\u00e1 a vytv\u00e1\u0159\u00ed alternativn\u00ed v\u011bdom\u00ed. To je nad\u011bje proroka. <\/p>\n\n\n\n \u010clov\u011bk, kter\u00fd dok\u00e1\u017ee pln\u011b vid\u011bt p\u0159\u00edtomn\u00fd okam\u017eik, nen\u00ed nikdy beznad\u011bjn\u00fd. Beznad\u011bj je zku\u0161enost, p\u0159i n\u00ed\u017e je zrak \u010dlov\u011bka zam\u011b\u0159en jedn\u00edm sm\u011brem: „Jedin\u00fd zp\u016fsob, jak budu \u0161\u0165astn\u00fd, je ten, \u017ee se stane to a to.“ A tak je to. Kdy\u017e si dok\u00e1\u017eeme p\u0159edstavit jen jeden zp\u016fsob, jak b\u00fdt \u0161\u0165astn\u00ed, nepozn\u00e1v\u00e1me plnost a mo\u017enosti okam\u017eiku. Zhrout\u00edme se, pokud je n\u00e1m na\u0161e jedin\u00e1 cesta od\u0148ata. V tom spo\u010d\u00edv\u00e1 s\u00edla prorok\u016f – rozpoznat, \u017ee v\u017edy existuje jin\u00fd zp\u016fsob, jak se m\u016f\u017ee naplnit zasl\u00edben\u00ed, jin\u00fd zp\u016fsob, jak n\u00e1s m\u016f\u017ee oslovit bo\u017esk\u00e1 l\u00e1ska. [3]<\/p>\n\n\n\n [1] Adapted from Richard Rohr,\u202fThe Prophets<\/em>\u202f(San Antonio, TX: Catholic Charismatic Bible Institute, 1980), audio recording. No longer available for purchase. <\/p>\n\n\n\n [2] Douglas M. Donley, \u201cIsaiah 55:10\u201313: Pastoral Perspective,\u201d in Feasting on the Word: Preaching the Revised Common Lectionary, Year C<\/em>, vol. 3, ed. David L. Bartlett and Barbara Brown Taylor (Louisville, KY: Westminster John Knox, 2010), 52.\u202f <\/p>\n\n\n\n [3] Rohr, Prophets<\/em>. <\/p>\n\n\n\n * The Book of Isaiah is the product of several different prophets writing in different periods of Israel\u2019s history. Scholars typically distinguish between three sections in the book: chapters 1-39 are known as First Isaiah, chapters 40-55 as Second Isaiah, and chapters 56-66 as Third Isaiah. First Isaiah is most probably the 8th century BCE prophet whose name the book bears. Second Isaiah wrote during the Babylonian exile in the 6th century BCE and Third Isaiah (probably more than one prophet) wrote during the return from exile after 539 BCE. <\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, White Daisies Rhapsody<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snoopy\u2014Early Sun Display on Earth <\/em>(detail), 1970, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snow Reflection on Pond<\/em> (detail), 1973, acrylic on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. \u010clov\u011bk, kter\u00fd dok\u00e1\u017ee pln\u011b vid\u011bt p\u0159\u00edtomn\u00fd okam\u017eik, nen\u00ed nikdy beznad\u011bjn\u00fd. Beznad\u011bj je zku\u0161enost, p\u0159i n\u00ed\u017e je zrak \u010dlov\u011bka zam\u011b\u0159en jedn\u00edm sm\u011brem: „Jedin\u00fd zp\u016fsob, jak budu \u0161\u0165astn\u00fd, je ten, \u017ee se stane to a to.“ A tak je to. Kdy\u017e si dok\u00e1\u017eeme p\u0159edstavit jen jeden zp\u016fsob, jak b\u00fdt \u0161\u0165astn\u00ed, nepozn\u00e1v\u00e1me plnost a mo\u017enosti okam\u017eiku. Zhrout\u00edme se, pokud je n\u00e1m na\u0161e jedin\u00e1 cesta od\u0148ata. V tom spo\u010d\u00edv\u00e1 s\u00edla prorok\u016f – rozpoznat, \u017ee v\u017edy existuje jin\u00fd zp\u016fsob, jak se m\u016f\u017ee naplnit zasl\u00edben\u00ed, jin\u00fd zp\u016fsob, jak n\u00e1s m\u016f\u017ee oslovit bo\u017esk\u00e1 l\u00e1ska. <\/p>\n","protected":false},"author":1,"featured_media":7624,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[842,268,374],"class_list":["post-7631","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-budoucnost","tag-nadeje","tag-proroci","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7631","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7631"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7631\/revisions"}],"predecessor-version":[{"id":7633,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7631\/revisions\/7633"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7624"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7631"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7631"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Uprost\u0159ed vyhnanstv\u00ed p\u00ed\u0161e Izai\u00e1\u0161 \u201eknihu \u00fat\u011bchy\u201c \u2013 je prorokem d\u016fv\u011bry a nad\u011bje<\/h4>\n\n\n\n
Otroci na plant\u00e1\u017e\u00edch pot\u0159ebovali tot\u00e9\u017e \u2013 \u00fat\u011bchu a nad\u011bji<\/h4>\n\n\n\n
My jsme na tom v dne\u0161n\u00edm individualistick\u00e9m sv\u011bt\u011b podobn\u011b<\/h4>\n\n\n\n
Nad\u011bje je ur\u010dena pro na\u0161i p\u0159\u00edtomnost a jej\u00ed pochopen\u00ed<\/h4>\n\n\n\n
Vn\u00edm\u00e1me-li p\u0159\u00edtomnost, nach\u00e1z\u00edme alternativu k tomu jak n\u00e1s m\u016f\u017ee oslovit Bo\u017e\u00ed l\u00e1ska<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
A rainbow hope, curved and welcoming, bends toward the horizon. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"