Otec Richard p\u00ed\u0161e o tom, jak m\u016f\u017eeme pomoci zacelit trhlinu mezi sv\u011btem, jak\u00fd je (moc), a sv\u011btem, jak\u00fd by mohl b\u00fdt (l\u00e1ska).<\/em><\/p>\n\n\n\n Jak l\u00e1ska, tak moc jsou nezbytn\u00fdmi stavebn\u00edmi kameny Bo\u017e\u00edho m\u00edrov\u00e9ho kr\u00e1lovstv\u00ed na zemi. L\u00e1ska zcela nov\u011b definuje povahu moci. Moc bez l\u00e1sky je pouhou brutalitou (dokonce i v c\u00edrkvi) a l\u00e1ska bez moci je jen sentimentalitou jednotliv\u00fdch \u017eivot\u016f odtr\u017een\u00fdch od Celku. Evangelium ve sv\u00e9 plnosti dr\u017e\u00ed l\u00e1sku a moc pohromad\u011b a vytv\u00e1\u0159\u00ed novou nad\u011bji a uzdraven\u00ed pro sv\u011bt. [1]<\/p>\n\n\n\n Moc p\u0159edpokl\u00e1d\u00e1, \u017ee \u017eivot se \u017eije shora dol\u016f a zven\u010d\u00ed dovnit\u0159. Svou s\u00edlu \u010derp\u00e1 z elit a vynucov\u00e1n\u00ed. Jako takov\u00e1 je \u00fa\u010dinn\u00e1, \u010dist\u00e1, praktick\u00e1 a dob\u0159e funguje na mnoho kr\u00e1tkodob\u00fdch c\u00edl\u016f.<\/p>\n\n\n\n Evangelium n\u00e1m nab\u00edz\u00ed neefektivn\u00ed, ne tak \u010distou, mnohovrstevnatou a dlouhodobou cestu l\u00e1sky. L\u00e1ska se pro\u017e\u00edv\u00e1 mnohem v\u00edce zdola nahoru a zevnit\u0159 ven. Je snadn\u00e9 pochopit, pro\u010d v ni nev\u011b\u0159\u00ed ani c\u00edrkve. Ned\u00e1v\u00e1 egu ani instituci pocit kontroly. \u010casto ani „nefunguje“.<\/p>\n\n\n\n Mo\u017en\u00e1, \u017ee jeden ze zp\u016fsob\u016f, jak vyj\u00e1d\u0159it „duchovn\u00ed nouzi“, kter\u00e9 k\u0159es\u0165anstv\u00ed \u010del\u00ed, je ten, \u017ee mnoho duchovn\u00edch a \u010dlen\u016f c\u00edrkv\u00ed bylo vy\u0161koleno shora dol\u016f a zven\u010d\u00ed dovnit\u0159. Poselstv\u00edm byla l\u00e1ska, ale metodou byla moc\/kontrola. Svatost byla z velk\u00e9 \u010d\u00e1sti definov\u00e1na jako respekt k vn\u011bj\u0161\u00edm zprost\u0159edkuj\u00edc\u00edm struktur\u00e1m: autorit\u00e1m, kter\u00e9 „v\u011bd\u011bly“, ritu\u00e1l\u016fm, kter\u00e9 byly automatick\u00e9, z\u00e1kon\u016fm, kter\u00e9 v\u00e1s zachov\u00e1valy, pokud jste je dodr\u017eovali, Tradici, kter\u00e1 m\u011bla b\u00fdt neporu\u0161en\u00fdm konsensem mnoha stalet\u00ed a kultur. Jsem p\u0159esv\u011bd\u010den, \u017ee to nejlep\u0161\u00ed, co m\u016f\u017ee k\u0159es\u0165anstv\u00ed shora dol\u016f ud\u011blat, je dob\u0159e za\u010d\u00edt a udr\u017eet n\u00e1s uvnit\u0159 h\u0159i\u0161t\u011b, co\u017e nen\u00ed \u0161patn\u00e9! Ale nen\u00ed ani zdaleka uspokojiv\u00e9 pro velk\u00e9 z\u00e1pasy v\u00edry, kter\u00fdm dnes lid\u00e9 \u010del\u00ed v rodin\u011b, mor\u00e1lce a spole\u010dnosti.<\/p>\n\n\n\n Samotn\u00e1 hloubka a pravdivost evangelia p\u0159ivedla lidi k odv\u00e1\u017en\u011bj\u0161\u00edmu a pot\u0159ebn\u011bj\u0161\u00edmu z\u00e1v\u011bru: Lidsk\u00fd \u017eivot se nejl\u00e9pe \u017eije zevnit\u0159 ven a zdola nahoru. Nyn\u00ed je l\u00e1ska poselstv\u00edm i metodou. Na\u0161e zku\u0161enosti, na\u0161e chyby, na\u0161e slep\u00e9 uli\u010dky jaksi nejsou Bohu odporn\u00e9, ale jsou pr\u00e1v\u011b t\u00edm, co je t\u0159eba ke sp\u00e1se. Neexistuje jin\u00fd zp\u016fsob, jak d\u00e1t smysl Bibli a ka\u017ed\u00e9mu lidsk\u00e9mu \u017eivotu.<\/p>\n\n\n\n Jsme nyn\u00ed dostate\u010dn\u011b jist\u00ed, abychom p\u0159ipustili, \u017ee uvnit\u0159 na\u0161ich vlastn\u00edch cest a pro ty, kte\u0159\u00ed \u017eij\u00ed na okraji, je stejn\u011b tolik pravdy, mo\u017en\u00e1 dokonce v\u00edce? Takzvan\u00ed „celn\u00edci a prostitutky si raz\u00ed cestu do Bo\u017e\u00edho kr\u00e1lovstv\u00ed p\u0159ed v\u00e1mi“ (Mt 21,31). Zral\u00e9 k\u0159es\u0165anstv\u00ed je mo\u017en\u00e1 tehdy, kdy\u017e se vnit\u0159ek setk\u00e1v\u00e1 s vn\u011bj\u0161kem a spodek m\u016f\u017ee u\u010dit vrchol.<\/p>\n\n\n\n Autentick\u00e1 s\u00edla je schopnost jednat z plnosti toho, k\u00fdm jsem, schopnost navazovat a udr\u017eovat vztah s lidmi a v\u011bcmi a svoboda rozd\u00e1vat se. To mi zn\u00ed jako \u010dist\u00e9 evangelium. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, preface to Near Occasions of Grace <\/em>(Maryknoll, NY: Orbis Books, 1993), xvi.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, \u201cMending the Breach: Love and Power,\u201d in Grace in Action, <\/em>ed. Terry Carney and Christina Spahn (New York: Crossroad Publishing, 1994), 18\u201319.<\/p>\n\n\n\n Image credit: <\/strong>A path from one week to the next\u2014Alma Thomas, Snoopy\u2014Early Sun Display on Earth<\/em> (detail), 1970, acrylic on canvas, Smithsonian<\/a>. Alma Thomas, Snow Reflection on Pond <\/em>(detail), 1973, acrylic on canvas, Smithsonian<\/a>. Lo\u00efs Mailou Jones, Jeune Fille Fran\u00e7ais<\/em> (detail), 1951, oil on canvas, Smithsonian<\/a>. Click here to enlarge image<\/a>. <\/p>\n\n\n\n We accept the breach as an invitation to repair: piece by piece, thread by thread, we heal together. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" sme nyn\u00ed dostate\u010dn\u011b jist\u00ed, abychom p\u0159ipustili, \u017ee uvnit\u0159 na\u0161ich vlastn\u00edch cest a pro ty, kte\u0159\u00ed \u017eij\u00ed na okraji, je stejn\u011b tolik pravdy, mo\u017en\u00e1 dokonce v\u00edce? Takzvan\u00ed „celn\u00edci a prostitutky si raz\u00ed cestu do Bo\u017e\u00edho kr\u00e1lovstv\u00ed p\u0159ed v\u00e1mi“ (Mt 21,31). Zral\u00e9 k\u0159es\u0165anstv\u00ed je mo\u017en\u00e1 tehdy, kdy\u017e se vnit\u0159ek setk\u00e1v\u00e1 s vn\u011bj\u0161kem a spodek m\u016f\u017ee u\u010dit vrchol.<\/p>\n Autentick\u00e1 s\u00edla je schopnost jednat z plnosti toho, k\u00fdm jsem, schopnost navazovat a udr\u017eovat vztah s lidmi a v\u011bcmi a svoboda rozd\u00e1vat se. To mi zn\u00ed jako \u010dist\u00e9 evangelium.<\/p>\n","protected":false},"author":1,"featured_media":7654,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[1338,970,154,1337],"class_list":["post-7660","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-cirkve","tag-evangelium","tag-laska","tag-moc","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=7660"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7660\/revisions"}],"predecessor-version":[{"id":7661,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/7660\/revisions\/7661"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/7654"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=7660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=7660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=7660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Moc bez l\u00e1sky je pouhou brutalitou (dokonce i v c\u00edrkvi) a l\u00e1ska bez moci je jen sentimentalitou<\/h4>\n\n\n\n
Moc<\/h4>\n\n\n\n
L\u00e1ska<\/h4>\n\n\n\n
Duchovn\u00ed nouze l\u00e1sky v c\u00edrkvi<\/h4>\n\n\n\n
Hloubka a pravdivost evangelia<\/h4>\n\n\n\n
\u010cist\u00e9 evangelium<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n